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Books > Arts & Architecture > History of art / art & design styles > From 1900 > Art styles, 1960 - > Conceptual art
ATROCIOUS BOOKS is Serena Levi 's meticulous inventory (with index)
of her working library collection of cookbooks. Serena Levi started
her adult life as a cook, and later became a milliner but she spent
much of her spare time cooking for friends and family. Now living
in quiet retirement, she set out to write her life. First she
gathered her books around her. ... This edition of the inventory
appears with supplement by A Singer.
Twentieth-century art has often been characterized as a swiping
break from the tradition of painting. All the major art movements,
from Cubism and Dada to Performance and Installation, were
initiated as reactions to the centuries-old tradition of
representing the world visually in recognizable ways. New
definitions of art and the countless ways in which art can be made
and experienced now place the artist firmly at the center of the
artistic enterprise.
This intelligent survey traces the history of new media in art
and includes discussions of video art, digital art, and media and
performance by artists such as Nam June Paik, Vito Acconci, Marina
Abramowic, Pipilotti Rist, and Bill Viola. Initiated by advances
and inventions outside the world of art, technology-based art
(which encompasses a wide range of practices from photography to
film to video to virtual reality) has directed artists into areas
once dominated by engineers and technicians.
This comparative and interdisciplinary study focuses on a
cluster of epoch-making themes that emerged in the late sixteenth
century. Michelangelo and Giordano Bruno are taken as the founding
fathers of the Baroque, and we see that beyond the Alps their
lessons were echoed in Montaigne, Cervantes, and the
Counter-Reformation culture of the Mediterranean basin. Maiorino
shows that the common denominator that links the origins of the
Baroque to its maturity is the concept of form as "process," which
is then articulated into chapters on the formative unity of the
arts, art forms at the threshold, and the development from humanist
perfection to Baroque perfectibility. Such an evolution in
literature and the arts is situated in relation to the age of
explorations (Columbus), scientific inventions (the telescope), and
the fundamental shift from the enclosed Ptolemic system to the open
universe of the Copernican revolution.
At the Baroque point of origin, the inner vitality of
Michelangelo's emphasis on creation as "process" rather than
completed act taught a crucial lesson to Baroque artists. Their
response to the infinite and open universe of the "New Science" was
one that took part to be as dynamic and metamorphic as life itself.
It is in the context of "open" forms within an "open" universe that
this study moves from Michelangelo to Bruno. His poetics of
immeasurable abundance set "process" at the very core of the
Baroque art, thought, and science.
Applied to the forms of art, growth and metamorphosis are linked
to what Maiorino calls (borrowing from Mikhail Bakhtin) the Baroque
chronotope of formation, which refers to forms responding to the
dynamics of space-time interactions. Such interactions were
exhaustive and even tested the boundaries between reality and
fiction, creation and denial, conformity and criticism from
picaresque Spain to middle-class Holland. And it is the painting of
a Dutch artist--Rembrandt's Aristotle Contemplating the Bust of
Homer-- that is taken as a symbol of the Baroque reconciliation of
humanist learning with human or humane understanding. Such a
humanizing attitude also marked the final transformation of
humanist ideals of perfection into the Baroque experience of human
perfectibility.
This book will be of importance to all scholars concerned with
the history of ideas, cultural history, and the Baroque in
literature and art.
Returning to revolution's original meaning of 'cycle', Contemporary
Revolutions explores how 21st-century writers, artists, and
performers re-engage the arts of the past to reimagine a present
and future encompassing revolutionary commitments to justice and
freedom. Dealing with histories of colonialism, slavery, genocide,
civil war, and gender and class inequities, essays examine
literature and arts of Africa, Europe, the Middle East, the Pacific
Islands, and the United States. The broad range of contemporary
writers and artists considered include fabric artist Ellen Bell;
poets Selena Tusitala Marsh and Antje Krog; Syrian artists of the
civil war and Sana Yazigi's creative memory web site about the war;
street artist Bahia Shehab; theatre installation artist William
Kentridge; and the recycles of Virginia Woolf by multi-media artist
Kabe Wilson, novelist W. G. Sebald, and the contemporary trans
movement.
The latest book of minimalist yet richly tactile projects by Dutch
architect Bob Manders, illuminating his synergistic approach to
light, space, and nature In this book, an inspiring combination of
architecture and design, Dutch architect Bob Manders demonstrates
how diverse tastes and preferences can harmoniously work together
within a particular style or concept. Using nature's infinite
variety as his inspiration, he creates structures that can't be
easily categorized, and strongly reflect the individuality of his
clients. He combines insight into architectural principles of the
past with a passion for innovation, considering light and its
impact, context, flexibility and versatility. His innovative
treatment of space draws on his Dutch heritage, with a respect for
light and shadow that acknowledges the connection between the
inside and the outside. His designs feature open, fresh and white
spaces, but also rooms that are warm, dark and cozy. He addresses
the challenge of using all the senses when it comes to
architecture, with minimalist designs which sublimely blend the
traditional and the modern.
In "What We Made," Tom Finkelpearl examines the activist,
participatory, coauthored aesthetic experiences being created in
contemporary art. He suggests social cooperation as a meaningful
way to think about this work and provides a framework for
understanding its emergence and acceptance. In a series of fifteen
conversations, artists comment on their experiences working
cooperatively, joined at times by colleagues from related fields,
including social policy, architecture, art history, urban planning,
and new media. Issues discussed include the experiences of working
in public and of working with museums and libraries, opportunities
for social change, the lines between education and art,
spirituality, collaborative opportunities made available by new
media, and the elusive criteria for evaluating cooperative art.
Finkelpearl engages the art historians Grant Kester and Claire
Bishop in conversation on the challenges of writing critically
about this work and the aesthetic status of the dialogical
encounter. He also interviews the often overlooked co-creators of
cooperative art, "expert participants" who have worked with
artists. In his conclusion, Finkelpearl argues that pragmatism
offers a useful critical platform for understanding the
experiential nature of social cooperation, and he brings pragmatism
to bear in a discussion of Houston's "Project Row Houses."
"Interviewees." Naomi Beckwith, Claire Bishop, Tania Bruguera,
Brett Cook, Teddy Cruz, Jay Dykeman, Wendy Ewald, Sondra Farganis,
Harrell Fletcher, David Henry, Gregg Horowitz, Grant Kester, Mierle
Laderman Ukeles, Pedro Lasch, Rick Lowe, Daniel Martinez, Lee
Mingwei, Jonah Peretti, Ernesto Pujol, Evan Roth, Ethan Seltzer,
and Mark Stern
Winner, Canadian Museums Association Outstanding Achievement in
Publication and Melva J. Dwyer AwardIain Baxter legally changed his
name to IAIN BAXTER& in 2005. He appended an ampersand to his
name to underscore that art is about connectivity -- about
contingency and collaboration with a viewer. He also effected the
name change to perpetuate a strategy of self re-definition that is
central to his creative project. BAXTER& began making art in
the late-1950s under his birth name but quickly realized that the
name itself was creative material, to be deployed, manipulated, and
shared. In 1965, he formed a collaborative art-making entity which
evolved into N.E. Thing Company, a corporate-styled entity whose
co-presidents were BAXTER& and his wife Ingrid. Producing a
diverse array of projects that encompassed conceptually based
photography, pioneering works of appropriation art, and gallery
transforming installations, the N.E. Thing Company offered a new
model of art making, allowing the artists to remain anonymous and
masquerade in the guise of business people. Following the
dissolution of N.E. Thing Company in 1978, BAXTER& produced
extensive bodies of work with Polaroid film, created numerous
installations that blended painting and sculpture, and made
pedagogy a focus of his creative enterprise. Consistent themes
permeate his work and vector through his thinking. And by assessing
these themes -- a relentless emphasis on reaching out to the
viewer, a core concern with ecology and the environment, and a
belief that art must assume plural means and media -- one discerns
BAXTER&'s creative credo, understanding that "art is all over."
This comprehensive book reviews BAXTER&'s remarkable career
across all media. It accompanies a major international touring
exhibition, which opened at the Museum of Contemporary Art, Chicago
in November 2011 and at the Art Gallery of Ontario in April 2012.
Featuring more than 160 reproductions of BAXTER&'s work, it
also includes essays by the exhibition's curator, David Moos, along
with contributions by Michael Darling (James W. Alsdorf Chief
Curator, Museum of Contemporary Art, Chicago), Alex Alberro
(Associate Professor, University of Florida), and others. The book
will also feature a comprehensive bibliography compiled by Adam
Lauder (W.P. Scott Chair for Research in E-Librarianship, York
University).
A volume considering questions of conservation that arise with new
artistic mediums and practices. Much of the artwork that rose to
prominence in the second half of the twentieth century took on
novel forms-such as installation, performance, event, video, film,
earthwork, and intermedia works with interactive and networked
components-that pose a new set of questions about what art actually
is, both physically and conceptually. For conservators, this raises
an existential challenge when considering what elements of these
artworks can and should be preserved. This provocative volume
revisits the traditional notions of conservation and museum
collecting that developed over the centuries to suit a conception
of art as static, fixed, and permanent objects. Conservators and
museums increasingly struggle with issues of conservation for works
created from the mid-twentieth to the twenty-first century that are
unstable over time. The contributors ask what it means to conserve
artworks that fundamentally address and embody the notion of change
and, through this questioning, guide us to reevaluate the meaning
of art, of objects, and of materiality itself.
Object-Event-Performance considers a selection of post-1960s
artworks that have all been chosen for their instability,
changeability, performance elements, and processes that pose
questions about their relationship to conservation practices. This
volume will be a welcome resource on contemporary conservation for
art historians, scholars of dance and theater studies, curators,
and conservators.
Writing in Space, 1973-2019 gathers the writings of conceptual
artist Lorraine O'Grady, who for over forty years has investigated
the complicated relationship between text and image. A firsthand
account of O'Grady's wide-ranging practice, this volume contains
statements, scripts, and previously unpublished notes charting the
development of her performance work and conceptual photography; her
art and music criticism that appeared in the Village Voice and
Artforum; critical and theoretical essays on art and culture,
including her classic "Olympia's Maid"; and interviews in which
O'Grady maps, expands, and complicates the intellectual terrain of
her work. She examines issues ranging from black female
subjectivity to diaspora and race and representation in
contemporary art, exploring both their personal and their
institutional implications. O'Grady's writings-introduced in this
collection by critic and curator Aruna D'Souza-offer a unique
window into her artistic and intellectual evolution while
consistently plumbing the political possibilities of art.
What happens when the body becomes art in the age of
biotechnological reproduction? In Chinese Surplus Ari Larissa
Heinrich examines transnational Chinese aesthetic production to
demonstrate how representations of the medically commodified body
can illuminate the effects of biopolitical violence and
postcolonialism in contemporary life. From the earliest appearance
of Frankenstein in China to the more recent phenomenon of "cadaver
art," he shows how vivid images of a blood transfusion as
performance art or a plastinated corpse without its skin-however
upsetting to witness-constitute the new "realism" of our times.
Adapting Foucauldian biopolitics to better account for race,
Heinrich provides a means to theorize the relationship between the
development of new medical technologies and the representation of
the human body as a site of annexation, extraction, art, and
meaning-making.
The synthetic proposition examines the impact of Civil Rights,
Black Power, the student, feminist and sexual-liberty movements on
conceptualism and its legacies in the United States between the
late 1960s and the 1990s. It focuses on the turn to political
reference in practices originally concerned with abstract ideas, as
articulated by Joseph Kosuth, and traces key strategies in
contemporary art to the reciprocal influences of conceptualism and
identity politics: movements that have so far been historicised as
mutually exclusive. The book demonstrates that while identity-based
strategies were particular, their impact spread far beyond the
individuals or communities that originated them. It offers a study
of Adrian Piper, David Hammons, Renee Green, Mary Kelly, Martha
Rosler, Silvia Kolbowski, Daniel Joseph Martinez, Lorna Simpson,
Hans Haacke, Andrea Fraser and Charles Gaines. By turning to social
issues, these artists analysed the conventions of language,
photography, moving image, installation and display. -- .
Microgroove continues John Corbett's exploration of diverse musics,
with essays, interviews, and musician profiles that focus on jazz,
improvised music, contemporary classical, rock, folk, blues,
post-punk, and cartoon music. Corbett's approach to writing is as
polymorphous as the music, ranging from oral history and
journalistic portraiture to deeply engaged cultural critique.
Corbett advocates for the relevance of "little" music, which
despite its smaller audience is of enormous cultural significance.
He writes on musicians as varied as Sun Ra, PJ Harvey, Koko Taylor,
Steve Lacy, and Helmut Lachenmann. Among other topics, he discusses
recording formats; the relationship between music and visual art,
dance, and poetry; and, with Terri Kapsalis, the role of female
orgasm sounds in contemporary popular music. Above all, Corbett
privileges the importance of improvisation; he insists on the need
to pay close attention to "other" music and celebrates its ability
to open up pathways to new ideas, fresh modes of expression, and
unforeseen ways of knowing.
This book on Stephen Willats pulls together key strands of his
practice and threads them through histories of British cybernetics,
experimental art, and urban design. For Willats, a cluster of
concepts about control and feedback within living and machine
systems (cybernetics) offered a new means to make art relevant. For
decades, Willats has built relationships through art with people in
tower blocks, underground clubs, middle-class enclaves, and
warehouses on the Isle of Dogs, to investigate their current
conditions and future possibilities. Sharon Irish’s study
demonstrates the power of Willats’s multi-media art to catalyze
communication among participants and to upend ideas about
“audience” and “art.” Here, Irish argues that it is artists
like Willats who are now the instigators of social transformation.
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