Alan Watson argues that a close examination of the Gospels in their historic and religious context reveals St. Mark's text as the most plausible account of how Jesus saw himself and how he was perceived by his contemporaries. In the gospel of Mark, Watson says that we see a Jesus who felt he was beyond the law-a man who was basically apolitical, hostile to dogma, and deliberately incomprehensible to his followers and enemies. Watson concludes that Jesus was essentially a cult leader-a charismatic individual who demanded personal faith from his followers with little regard to consistency or content of his message. Jesus: A Profile joins three other works by Watson-The Trial of Jesus, Jesus and the Law, and Jesus and the Jews-to examine the early dynamism of western religion through refocused attention on biblical texts and other historical sources.

Law, Person, and Community: Philosophical, Theological, and Comparative Perspectives on Canon Law takes up the fundamental question "What is law?" through a comparative study of canon law and secular legal theory. Canon law is analogous to the concept of law described by secular theorists such as Austin, Kelsen, Holmes, and H. L. A. Hart. Consistent with the secular concept, canon law aims to set a societal order that harmonizes the interests of individuals and communities, secures peace, guarantees freedom, and establishes justice. At the same time, canon law reflects a claim about the spiritual end of the human person and religious nature of community. The comparison of one of the world's ancient systems of religious law with contemporary conceptions of law rooted in secular theory raises questions about the law's power to bind individuals and communities. For example, to what extent, does each of the approaches to law reflect the theory of Austin which understands law as a command given by the sovereign and backed by the coercive power of the state? Or, as H. L. A. Hart suggested, does law require an additional internal meaning that carries the power to bind? If internal meaning is a necessary constituent to law, how might religious and secular conceptions of it differ? In addition to these questions, Law, Person, and Community asks the fundamental question "What is law?" through a comparative study of canon law and secular legal theory. This book also includes comparative consideration of the failure of canon law to address the clergy sexual abuse crisis, the canon law of marriage, administrative law, the rule of law, and equity. Professor John J. Coughlin employs comparative methodology in an attempt to reveal and contrast the concepts of the human person reflected in both canon law and secular legal theory.

Together With His Whole Posthumous Pieces, With The Life Of The Author. In Two Volumes.

This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book.

Every church and church organisation is subject to a range of public law, and Anglican churches are also governed by canon law. The language in which laws are written are often intelligible to legal specialists only, and so this simple, jargon free guide to understanding key legal requirements will be widely welcomed. This useful reference volume covers a wide range of common situations including: child protection, health and safety, employing staff, working with volunteers, appointing church officers, data protection, marriage and the law, and funerals and graveyards. It outlines the basic and essential knowledge that is needed in each area and includes Frequently Asked Questions and real-life scenarios. An essential reference volume for every church.

The anthropology that supports marriage perceives justice to be a particular reality, and for this reason marriage will always be a subject of law and of great interest to jurists and sociologists alike. With respect to the realization of justice in marriage, understood as the moment the bond is created, Catholic ecclesiology and canon law articulate an original legal category--namely, the consensual incapacity to marry. In the last fifty years, however, and despite the juridical innovations provided by the current Code of Canon Law promulgated in 1983, American canonical practice in the sphere of marriage law has lost its foundation. The consequences of this include mechanisms of judgment that are rendered incoherent although not inactive, particularly in local tribunals reviewing claims of marriage nullity. In other words, the application of law in the Catholic Church moves forward without a clear indication of its anthropological basis. Canon law, then, on the issue of marriage is perceived to be purposefully oppressive or absolutely meaningless. Jurists, scholars, and members of the Roman Curia acknowledge that, more than a general response to this crisis of law and marriage, what might be needed most is greater scrutiny of the canon in which the formula for consensual incapacity appears. It is furthermore acknowledged that American canonical practice is perhaps the most influential in the world, and is responsible for shaping and sustaining the global attention given to this issue. To fully grasp the crisis and the best way forward, a profile of this canon in American jurisprudence is fundamental and demanded presently. The new course charted by canonical studies and formation of jurists, as well as the new developments in ecclesiastical legislation, will find guidance in this study provided by Catherine Godfrey-Howell, and further insight in the foreword given by the American Cardinal prelate and former Prefect of the Apostolic Signatura, Raymond Leo Cardinal Burke.

This scarce antiquarian book is a selection from Kessinger Publishing's Legacy Reprint Series. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment to protecting, preserving, and promoting the world's literature. Kessinger Publishing is the place to find hundreds of thousands of rare and hard-to-find books with something of interest for everyone

The Church of God movement (Anderson) came into being in 1880 through the inspired ministries of many people, particularly Daniel S. Warner (1842-1895). A keynote of this reform movement has been a deep concern about the status of God's church in this troubled world. To this movement's pioneers, the church had deteriorated over the centuries into a welter of divisive denominations reflecting much more human arrogance and compromise than the holy, united character of the church that God intends.This volume is a collection of essays whose authors attempt to revisit, refine, and renew the heart of the reforming heritage of the Church of God movement.

For many the law of the Church, canon law, has little meaning; it appears remote both from the Gospel and from the life of most people in the Church. Yet, it can impinge on them at times if a parish priest urges that a baptism be deferred, where a dispensation is needed for marriage or where there is a query about nullity of marriage. Recently, the scandals over clerical sexual abuse of children have drawn wider attention to the need for law also in the Church. At a time when it is popular to assert 'rights' of all sorts an identification of authentic rights and of corresponding duties in the Church, as well as mechanisms to ensure that these are respected in practice in a systematic way justice and law in the Church cannot be neglected. This book seeks to root the Church's law in the values of the Gospel, in particular in the justice which should guide the lives of those called to follow Christ and in the baptism by which they are incorporated into him and into his Church. The 'canon' or measure of how we should treat one another as members of the People of God and participate in our common mission in the service of that Gospel, according to our particular vocations and functions, is the focus of canon law. No law can replace the Gospel or the Holy Spirit, but canon law is an instrument of justice in the service of the Church and of its mission. The revision of canon law, which led to the Code of Canon Law of 1983 for the Latin Church, sought expressly to reflect the key teachings of the Second Vatican Council. That Code, beyond the general norms for understanding and applying its laws as a whole, centres upon the People of God in our common, diverse and complementary forms of living the Gospel, upon the Church's broad teaching function, and upon its sanctifying function, especially through the sacraments. It attends also to the temporal goods of the Church, for which there are responsibilities of stewardship, to penal law and sanctions and to procedural law the latter designed to ensure that practical implementation of the Church's law which is essential if its affirmations concerning justice and mission are not to remain vacuous. This book attempts to provide a theological and juridical introduction and explanation of these various aspects of the Church's life. The schematic presentation of 'key canons' is designed to enable the reader to understand the principal elements of a specific section and to see how those canons can be broken down so that their inter-related parts may be read, analysed and applied. The Code of Canon Law, then, can be seen as a valuable instrument in fulfilling the Church's mission for those with a passion for justice, rooted in the Gospel of Christ.

Known as the "Father of Church History," Eusebius was bishop of Caesarea in Palestine and the leading Christian scholar of his day. His Ecclesiastical History is an irreplaceable chronicle of Christianity's early development, from its origin in Judaism, through two and a half centuries of illegality and occasional persecution, to a new era of tolerance and favor under the Emperor Constantine. In this book, Michael J. Hollerich recovers the reception of this text across time. As he shows, Eusebius adapted classical historical writing for a new "nation," the Christians, with a distinctive theo-political vision. Eusebius's text left its mark on Christian historical writing from late antiquity to the early modern period-across linguistic, cultural, political, and religious boundaries-until its encounter with modern historicism and postmodernism. Making Christian History demonstrates Eusebius's vast influence throughout history, not simply in shaping Christian culture but also when falling under scrutiny as that culture has been reevaluated, reformed, and resisted over the past 1,700 years.

Together With His Whole Posthumous Pieces, With The Life Of The Author. In Two Volumes.

Despite the long reach of classical canon law - across Europe, well into modern times, and into such secular subjects as theft, wills, and the sale of goods - its size and complexity have kept many historians from exploring it in their work. R. H. Helmholz illuminates the moral, social, political, and religious values in canon law as it developed through the seventeenth century and reveals the attitudes and formal techniques of the authors, practitioners, and interpreters of canon law. Helmholz discusses the Corpus iuris canonici, texts which form the foundation of canon law, and the sources the Corpus draws on, including the Bible and Roman law. He then considers fourteen major areas affected by the laws such as the governance of the Church (in particular the law of election of bishops), the sacraments (baptism), and legal sanctions (the law of excommunication). ""The Spirit of Classical Canon Law"" provides scholars an ideal entree into this foundational area of the law.

This book is a facsimile reprint and may contain imperfections such as marks, notations, marginalia and flawed pages.

Together With Its Declension From The Fifth Century Downwards To Its Present State.

"The Bible is not an infallible Book, in the sense in which it is popularly supposed to be infallible. When we study the history of the several books, (the history of the canon, the history of the distribution and reproduction of the manuscript copies, and the history of the versions, when we discover that the 'various readings' of the differing manuscripts amount to one hundred and fifty thousand, the impossibility of maintaining the verbal inerrancy of the Bible becomes evident. We see how human ignorance and error have been suffered to mingle with this stream of living water throughout all its course; if our assurance of salvation were made to depend upon our knowledge that every word of the Bible was of divine origin, our hopes of eternal life would be altogether insecure." Newly designed and typeset in a modern 6-by-9-inch format by Waking Lion Press.