A religious reformation occurred in the Roman Empire of the fourth and fifth centuries which scholars often call Christianization. Examining evidence relevant to Roman Africa of this period, this book sharpens understanding of this religious revolution. Focusing on the activities of Augustine and his colleagues from Augustine's ordination as a priest in 391, to the fall of the Emperor Honorius' master of soldiers, Stilicho, in 408, it proposes Catholicization as a term to more precisely characterize the process of change observed. Augustine and Catholic Christianization argues that at the end of the fourth and beginning of the fifth century Augustine emerged as the key manager in the campaign to Catholicize Roman Africa by virtue of a comprehensive strategy to persuade or suppress rivals, which notably included Donatists, Arians, Manichees, and various kinds of polytheism. Select sermons from 403 and 404 reveal that Augustine's rhetoric was multivalent. It addressed the populus and the elite, Christians and non-Christians, Catholics, and Donatists. Key sources examined are selected laws of the Theodosian Code, the Canons of the African Council of Catholic Bishops, Augustine's Dolbeau sermons (discovered in 1990), Contra Cresconium, as well as other sermons, letters, and treatises of Augustine. This book clarifies our perception of Augustine and Christianity in the socio-religious landscape of Late Roman Africa in at least three ways. First, it combines theological investigation of the sources and development of Augustine's ecclesiology with sociohistorical tracing of the process of Catholicization. Second, an account of the evolution of Augustine's self-understanding as a bishop is given along with the development of his strategy for Catholicization. Third, Augustine is identified as resembling modern political "spin-doctors" in that he was a brilliant spokesperson, but he did not work alone; he was a team player. In brief, Augustine influenced and was influenced by his fellow bishops within Catholic circles.

Cosmography is defined here as the rhetoric of cosmology: the art of composing worlds. The mirage of Hyperborea, which played a substantial role in Greek religion and culture throughout Antiquity, offers a remarkable window into the practice of composing and reading worlds. This book follows Hyperborea across genres and centuries, both as an exploration of the extraordinary record of Greek thought on that further North and as a case study of ancient cosmography and the anthropological philology that tracks ancient cosmography. Trajectories through the many forms of Greek thought on Hyperborea shed light on key aspects of the cosmography of cult and the cosmography of literature. The philology of worlds pursued in this book ranges from Archaic hymns to Hellenistic and Imperial reconfigurations of Hyperborea. A thousand years of cosmography is thus surveyed through the rewritings of one idea. This is a book on the art of reading worlds slowly.

For millennia, people have universally engaged in ecstatic experience as an essential element in ritual practice, spiritual belief and cultural identification. This volume offers the first systematic investigation of its myriad roles and manifestations in the ancient Mediterranean and Near East. The twenty-nine contributors represent a broad range of scholarly disciplines, seeking answers to fundamental questions regarding the patterns and commonalities of this vital aspect of the past. How was the experience construed and by what means was it achieved? Who was involved? Where and when were rites carried out? How was it reflected in pictorial arts and written records? What was its relation to other components of the sociocultural compact? In proposing responses, the authors draw upon a wealth of original research in many fields, generating new perspectives and thought-provoking, often surprising, conclusions. With their abundant cross-cultural and cross-temporal references, the chapters mutually enrich each other and collectively deepen our understanding of ecstatic phenomena thousands of years ago. Another noteworthy feature of the book is its illustrative content, including commissioned reconstructions of ecstatic scenarios and pairings of works of Bronze Age and modern psychedelic art. Scholars, students and other readers interested in antiquity, comparative religion and the social and cognitive sciences will find much to explore in the fascinating realm of ecstatic experience in the ancient world.

The spatial turn has brought forward new analytical imperatives about the importance of space in the relationship between physical and social networks of meaning. This volume explores this in relation to approaches and methodologies in the study of urban space in Roman Italy. As a consequence of these new imperatives, sociological studies on ancient Roman cities are flourishing, demonstrating a new set of approaches that have developed separately from "traditional" historical and topographical analyses. Rethinking the Roman City represents a convergence of these different approaches to propose a new interpretive model, looking at the Roman city and one of its key elements: the forum. After an introductory discussion of methodological issues, internationally-know specialists consider three key sites of the Roman world - Rome, Ostia and Pompeii. Chapters focus on physical space and/or the use of those spaces to inter-relate these different approaches. The focus then moves to the Forum Romanum, considering the possible analytical trajectories available (historical, topographical, literary, comparative and sociological), and the diversity of possible perspectives within each of these, moving towards an innovative understanding of the role of the forum within the Roman city. This volume will be of great value to scholars of ancient cities across the Roman world, well as historians of urban society and development throughout the ancient world.

Roman-Period and Byzantine Nazareth and its Hinterland presents a new social and economic interpretation of Roman-period and Byzantine Nazareth and its hinterland as a whole, showing the transformation of a Roman-period Jewish village into a major Byzantine Christian pilgrimage centre. Although Nazareth is one of the most famous places in the world, this is the first book on Roman-period and Byzantine Nazareth by a professional archaeologist, the only book to consider the archaeology of Nazareth in the context of its adjacent landscape, and the first to use contemporary archaeological methods and theory to explore Nazareth's archaeology. Taking as his starting point a systematic survey of the valley between Nazareth and the Roman town of Sepphoris, Dark offers an interpretation of communities elsewhere in the Roman world as networks of interlocking cells, with interactions along routeways being more important in cultural and economic terms than the relationship between urban centres and their surrounding countryside. His conclusions have implications for the wider archaeology of the Roman and Byzantine worlds, as well as for archaeological theory, and demonstrate the importance of Nazareth to world archaeology. This unique book will be invaluable to those interested in Nazareth and its surrounding landscape, as well as to archaeologists and scholars of the Roman and Byzantine worlds.

Did homes in ancient Greece have kitchens and bathrooms? If so, why have archaeologists had such troubles finding their remains? What did the concepts of "home "and "house" mean to the ancient Greeks? This book offers an illuminating reappraisal of domestic space in classical Greece. Beginning with the premise that we must cease to view the classical Greek house through the lens of contemporary Western notions, Janett Morgan provides a fresh evaluation of what home meant to different communities in the ancient Greek world. By employing textual analysis alongside archaeological scholarship, "The Classical Greek House" seeks to explain some of the contradictions that previous approaches have left unresolved. Of value to students and academics alike, Morgan's work offers an exciting new perspective on relations between men and women, public and private, and between home and city in the ancient world.

Did homes in ancient Greece have kitchens and bathrooms? If so, why have archaeologists had such troubles finding their remains? What did the concepts of "home "and "house" mean to the ancient Greeks? This book offers an illuminating reappraisal of domestic space in classical Greece. Beginning with the premise that we must cease to view the classical Greek house through the lens of contemporary Western notions, Janett Morgan provides a fresh evaluation of what home meant to different communities in the ancient Greek world. By employing textual analysis alongside archaeological scholarship, "The Classical Greek House" seeks to explain some of the contradictions that previous approaches have left unresolved. Of value to students and academics alike, Morgan's work offers an exciting new perspective on relations between men and women, public and private, and between home and city in the ancient world.

What buried secret lies beneath the stones of one of England's greatest former churches and shrines, the Benedictine Abbey of Bury St Edmunds? The search for the final resting place of King Edmund has led to this site, beneath which Francis Young argues the lost king's remains are waiting to be found. Edmund: In Search of England's Lost King explores the history of the martyred monarch of East Anglia and England's first patron saint, showing how he became a pivotal figure around whom Saxons, Danes and Normans all rallied. Young also examines Edmund's legacy in the centuries since his death at the hands of marauding Vikings in the 9th century. In doing so, this fascinating book points to the imminent rediscovery of the ruler who created England.

The streets of Roman cities have received surprisingly little attention until recently. Traditionally the main interest archaeologists and classicists had in streets was in tracing the origins and development of the orthogonal layout used in Roman colonial cities. Roman Urban Street Networks is the first volume to sift through the ancient literature to determine how authors used the Latin vocabulary for streets, and determine what that tells us about how the Romans perceived their streets. Author Alan Kaiser offers a methodology for describing the role of a street within the broader urban transportation network in such a way that one can compare both individual streets and street networks from one site to another.

This work is more than simply an exploration of Roman urban streets, however. It addresses one of the central problems in current scholarship on Roman urbanism: Kaiser suggests that streets provided the organizing principle for ancient Roman cities, offering an exciting new way of describing and comparing Roman street networks. This book will certainly lead to an expanded discussion of approaches to and understandings of Roman streetscapes and urbanism.

Roman Villas explores the social structures of the Roman world by analysing the plans of buildings of all sizes from slightly Romanized farms to palaces. The ways in which the rooms are grouped together; how they intercommunicate; and the ways in which individual rooms and the house are approached, reveal various social patterns, which question traditional ideas about the Roman family and household. J. T. Smith argues that virtually all houses were occupied by groups of varying composition, challenging the received wisdom that they were single family houses whose size reflected only the owner's wealth and number of servants. Roman Villas provides a meticulously documented and scholarly examination of the relationship between the living quarters of the Roman and their social and economic development which introduces a new area in Roman studies and a corpus of material for further analysis. The inclusion of almost 500 ground plans, drawn to a uniform scale, allows the reader to compare the similarities and differences between house structure as well as effectively illustrating the arguments.

The Roads of Roman Italy offers a complete re-evaluation of both the evidence and the interpretation of Roman land transport. The book utilises archaeological, epigraphic and literary evidence for Roman communications, drawing on recent approaches to the human landscape developed by geographers. Among the topics considered are: * the relationship between the road and the human landscape * the administration and maintenance of the road system * the role of roads as imperial monuments * the economics of road construction and urban development.

Resurrecting Pompeii provides an in-depth study of a unique site from antiquity with information about a population who all died from the same known cause within a short period of time.

Pompeii has been continuously excavated and studied since 1748. Early scholars working in Pompeii and other sites associated with the AD 79 eruption of Mount Vesuvius were seduced by the wealth of artefacts and wall paintings yielded by the site. This meant that the less visually attractive evidence, such as human skeletal remains, were largely ignored.

Recognizing the important contribution of the human skeletal evidence to the archaeology of Pompeii, Resurrecting Pompeii remedies that misdemeanour, and provides students of archaeology and history with an essential resource in the study of this fascinating historical event.

Who Should Be King in Israel? attempts to link common messianic issues found in some Dead Sea Scrolls with the Gospel of John. These messianic issues are studied in relation to the political situation facing the Johannine community in dealing with the Roman empire. The readers/hearers of the Fourth Gospel had to deal with different challenges from the Roman government and the non-Christian Jewish community in the era between the Jewish Revolt and the Bar-Kochba Revolt. Jesus is presented as the new David, the Son of God, who is the solution to all of humanity's problems. The fall of the Temple in 70 CE had created a political and religious situation that meant early Christians of the post-70 CE socio-political environment had to deal with Roman suspicion and Jewish disappointment. The Fourth Gospel uses vocabulary and imagery designed to communicate the message that Jesus is the Christ without inflaming either Roman or Jewish sensibilities. This book is written in a manner designed to deal intelligently with that difficult era in Christian history.

First published in 1989, Among the Gods uses archaeological evidence to explore ancient Greek religion. The book analyses cult-statues and inscriptions to provide a detailed discussion of gods and goddesses, the priesthood, and healing sanctuaries. In doing so, it highlights the external, formal nature of religious practice in ancient Greece, such as pilgrimages, offerings, and hallowed sites. Archaeological records are used to examine both the theory and practice of ancient Greek religion, and to provide context to a variety of Greek myths and Greek literature. Among the Gods will appeal to those with an interest in religious history, archaeological history, and Classical history.

Through the close study of texts, Roman Imperial Identities in the Early Christian Era examines the overlapping emphases and themes of two cosmopolitan and multiethnic cultural identities emerging in the early centuries CE - a trans-empire alliance of the Elite and the "Christians." Exploring the cultural representations of these social identities, Judith Perkins shows that they converge around an array of shared themes: violence, the body, prisons, courts, and time. Locating Christian representations within their historical context and in dialogue with other contemporary representations, it asks why do Christian representations share certain emphases? To what do they respond, and to whom might they appeal? For example, does the increasing Christian emphasis on a fully material human resurrection in the early centuries, respond to the evolution of a harsher and more status based judicial system? Judith Perkins argues that Christians were so successful in suppressing their social identity as inhabitants of the Roman Empire, that historical documents and testimony have been sequestered as "Christian" rather than recognized as evidence for the social dynamics enacted during the period, Her discussion offers a stimulating survey of interest to students of ancient narrative, cultural studies and gender.

This book brings together sources translated from a wide variety of ancient languages to showcase the rich history of pre-Roman Italy, including its cultures, politics, trade, languages, writing systems, religious rituals, magical practices, and conflicts. This book allows readers to access diverse sources relating to the history and cultures of pre-Roman Italy. It gathers and translates sources from both Greek and Latin literature and ancient inscriptions in multiple languages and gives commentary to highlight areas of particular interest. The thematic organisation of this sourcebook helps readers to make connections across languages and communities, and showcases the interconnectedness of ancient Italy. This book includes maps, a timeline, and guides to further reading, making it accessible to students and other readers who are new to this subject. Italy Before Rome is aimed at undergraduate and graduate students, including those who have not studied the ancient world before. It is also intended to be useful to researchers approaching this material for the first time, and to university and schoolteachers looking for an overview of early Italian sources.

This book shines a much needed light on the city in the later Medieval Ages. Essays include studies of buildings and objects in the city and its immediate surrounds, both from archaeological and thematic approaches. In addition, a number of chapters reflect on the legacy and influence medieval art and architecture had on the later city. The volume also provides detailed studies of some of the most important master masons, glassmakers and carpenters in the medieval city, as well as of patrons, building types and institutional development

The Visions of Amram (4Q543-547), five copies of an Aramaic text found among the Dead Sea Scrolls, stems from the pre-Hasmonean period and provides evidence of a highly variegated society in early Judaism. In this book, Robert R. Duke offers a new reading of all the fragments and an in-depth discussion of their significance, illuminating a time period in Jewish history that needs more understanding and culminating in a suggested social location for its production. Duke concludes that 4Q543-547 was written by a disenfranchised group of priests who resided in Hebron. The importance of the patriarchal burials, chronology, endogamy, the figure of Moses, and angelology argue for a priestly group, whose members were also influenced by apocalyptic thinking. The suggestion of Hebron as the geographical location for this group is based on the theories of George Nickelsburg's and David Suter's work on 1 Enoch. Pre-Hasmonean Judaism was an intense time of dialogue and disagreement, and 4Q543-547 is one more item to consider in reconstructing these social realities.

In Sacred Violence, renowned medieval historian Jill N. Claster examines warfare between Christians and Muslims for control of the embattled city of Jerusalem. Beyond the battlefield, however, Claster explains the relationship of Jews, Christians, and Muslims to the Holy City and how that relationship still resonates today. The book encompasses the history of the kingdom founded by the Crusaders which lasted, against all odds, for two hundred years, and details the richness that emerged from the interplay of its many cultural groups. It also tells the story of how and why the Crusades came about, their impact on the Middle East and Europe, and their legacy to subsequent generations. Sacred Violence includes twenty-eight black-and-white images, a sumptuous colour insert, and numerous maps to draw the reader closer to this tumultuous history. A chronology and a list of key rulers provide further clarification of events. An extensive bibliography is included.

In this book, archaeologists and ancient historians demonstrate how in diverse contexts -from the Bronze Age to Colonial times - humanity displayed an urge and an incredible capacity to connect with distant lands and people. Adopting and modifying approaches originally developed for the study of contemporary societies, it is possible to enhance our understanding of human past, not only in economic terms, but also the cultural significance of such interconnections. This book provides both the wider public and the specialist reader with a fresh point of view on global issues relating to the past. Teachers and students of world history and archaeology will find this book as a useful resource.

When Roman troops threatened to seize the wealth of the Iceni people, their queen, Boudica, retaliated by inciting a major uprising, allying her tribe with the neighbouring Trinovantes. The ensuing clash is one of the most important - and dramatic - events in the history of Britain, standing testament to what can happen when an insensitive colonial power meets determined resistance from a subjugated people head-on. In this fascinating account of a legendary figure, Miranda Aldhouse-Green raises questions about female power, colonial oppression, and whether Boudica would be seen today as a freedom fighter, terrorist or martyr.

This book contains the contributions to a workshop on apologetics in early Christianity which took place at the Fifteenth International Conference on Patristic Studies in Oxford in the summer of 2007. The workshop was arranged by scholars from Germany, Finland and Denmark who had for some time worked together in a project on early Christian apologetics. The aim of the workshop was thus to present and discuss some of the results and still unsolved problems which arose from this project. The book presents the contributions to the workshop. Hereby the editors hope to reach a larger audience and thus to be able to further the discussion of the topic of early Christian apologetics.

For someone who has exercised such a profound influence on Christian theology, Paul remains a shadowy figure behind the barrier of his complicated and difficult biblical letters. Debates about his meaning have deflected attention from his personality, yet his personality is an important key to understanding his theological ideas. This book redresses the balance. Jerome Murphy-O'Connor's disciplined imagination, nourished by a lifetime of research, shapes numerous textual, historical, and archaeological details into a colourful and enjoyable story of which Paul is the flawed but undefeated hero.
This chronological narrative offers new insights into Paul's intellectual, emotional, and religious development and puts his travels, mission, and theological ideas into a plausible biographical context. As he changes from an assimilated Jewish teenager in Tarsus to a competitive Pharisee in Jerusalem and then to a driven missionary of Christ, the sometimes contradictory components of Paul's complex personality emerge from the way he interacts with people and problems. His theology was forged in dialogue and becomes more intelligible as our appreciation of his person deepens. In Jerome Murphy-O'Connor's engaging biography, the Apostle comes to life as a complex, intensely human individual.

Resurrecting Pompeii provides an in-depth study of a unique site from antiquity with information about a population who all died from the same known cause within a short period of time.

Pompeii has been continuously excavated and studied since 1748. Early scholars working in Pompeii and other sites associated with the AD 79 eruption of Mount Vesuvius were seduced by the wealth of artefacts and wall paintings yielded by the site. This meant that the less visually attractive evidence, such as human skeletal remains, were largely ignored.

Recognizing the important contribution of the human skeletal evidence to the archaeology of Pompeii, Resurrecting Pompeii remedies that misdemeanour, and provides students of archaeology and history with an essential resource in the study of this fascinating historical event.

This book focuses on the formative period of Church reform in the Middle Ages in Northern Europe, when the Church paved the way for the development of money economy on its own doorstep. Church archaeology provides evidence for patterns of monetary use related to liturgy, church architecture and devotional culture through the centuries. This volume encompasses Alpine European evidence, with emphasis on Gotland, Denmark, Norway, Sweden, Finland and Switzerland, which opens up a new field of research on religion and money for an international audience. Based on 100,000 single finds of coins from the 11th to 18th centuries from 650 Scandinavian churches, the volume offers an in-depth discussion of the concepts of ritual, liturgy and devotional uses of money, monetary space and spiritual economy within the framework of Christendom, the medieval church and church architecture. Written by international scholars, Coins in Churches will be a valuable resource for readers interested in the history of religion, money, the economy, and church architecture in Northern Europe in the Middle Ages.