Christopher Loveluck's study explores the transformation of Northwest Europe (primarily Britain, France and Belgium) from the era of the first post-Roman 'European Union' under the Carolingian Frankish kings to the so-called 'feudal' age, between c.AD 600 and 1150. During these centuries radical changes occurred in the organisation of the rural world. Towns and complex communities of artisans and merchant-traders emerged and networks of contact between northern Europe, the Mediterranean, and the Middle and Far East were redefined, with long-lasting consequences into the present day. Loveluck provides the most comprehensive comparative analysis of the rural and urban archaeological remains in this area for twenty-five years. Supported by evidence from architecture, relics, manuscript illuminations and texts, this book explains how the power and intentions of elites were confronted by the aspirations and actions of the diverse rural peasantry, artisans and merchants, producing both intended and unforeseen social changes.

The original edition of "Pompeii: A Sourcebook" was a crucial resource for students of the site. Now updated to include material from Herculaneum, the neighbouring town also buried in the eruption of Vesuvius, "Pompeii and Herculaneum: A Sourcebook" allows readers to form a richer and more diverse picture of urban life on the Bay of Naples.

Focusing upon inscriptions and ancient texts, it translates and sets into context a representative sample of the huge range of source material uncovered in these towns. From the labels on wine jars to scribbled insults, and from advertisements for gladiatorial contests to love poetry, the individual chapters explore the early history of Pompeii and Herculaneum, their destruction, leisure pursuits, politics, commerce, religion, the family and society. Information about Pompeii and Herculaneum from authors based in Rome is included, but the great majority of sources come from the cities themselves, written by their ordinary inhabitants men and women, citizens and slaves.

Encorporating the latest research and finds from the two cities and enhanced with more photographs, maps, and plans, Pompeii and Herculaneum: A Sourcebook offers an invaluable resource for anyone studying or visiting the sites."

In this book Michael Morris presents a detailed study of the prehistoric landscape in three regions of Crete. He examines the development, stability, and physio-chemical composition of selected soils near three archaeological sites: Karphi, a Late Minoan IIIC "Refuge Site"; Chrysokamino, a Final Neolithic to Late Minoan IIIB Farmhouse; Vronda and Kastro near Kavousi, two Late Minoan IIIC to Geometric Sites. Morris offers conclusions on the history of the Cretan landscape and its formation processes, and how those processes contribute to our understanding of the human use of the landscape. The book will interest anyone involved with the archaeology of Minoan Crete, as well as those who study the pedological history of other regions.

What buried secret lies beneath the stones of one of England's greatest former churches and shrines, the Benedictine Abbey of Bury St Edmunds? The search for the final resting place of King Edmund has led to this site, beneath which Francis Young argues the lost king's remains are waiting to be found. Edmund: In Search of England's Lost King explores the history of the martyred monarch of East Anglia and England's first patron saint, showing how he became a pivotal figure around whom Saxons, Danes and Normans all rallied. Young also examines Edmund's legacy in the centuries since his death at the hands of marauding Vikings in the 9th century. In doing so, this fascinating book points to the imminent rediscovery of the ruler who created England.

This volume is a study of the religious system of Mithraism, one of the "mystery cults" popular in the Roman Empire contemporary with early Christianity. Roger Beck describes Mithraism from the point of view of the initiate engaging with the religion and its rich symbolic system in thought, word, ritual action, and cult life. He employs the methods of anthropology of religion and the new cognitive science of religion to explore in detail the semiotics of the Mysteries' astral symbolism, which has been the principal subject of his many previous publications on the cult.

This volume brings together archeologists, art historians, philologists, literary scholars, political scientists, and historians to articulate the ways in which western Greek theater was distinct from that of the Greek mainland and, at the same time, to investigate how the two traditions interacted. The chapters intersect and build on each other in their pursuit of a number of shared questions and themes: the place of theater in the cultural life of Sicilian and South Italian 'colonial cities;' theater as a method of cultural self-identification; shared mythological themes in performance texts and theatrical vase-painting; and the reflection and analysis of Sicilian and South Italian theater in the work of Athenian philosophers and playwrights. Together, the essays explore central problems in the study of western Greek theater. By gathering a number of different perspectives and methods, this volume offers the first wide-ranging examination of this hitherto neglected history.

This book describes and analyses the development of the Roman West from Gibraltar to the Rhine, using primarily the extensive body of published archaeological evidence rather than the textual evidence underlying most other studies. It situates this development within a longer-term process of change, proposing the later second century rather than the 'third-century crisis' as the major turning-point, although the latter had longer-term consequences owing to the rise in importance of military identities. Elsewhere, more 'traditional' forms of settlement and display were sustained, to which was added the vocabulary of Christianity. The longer-term rhythms are also central to assessing the evidence for such aspects as rural settlement and patterns of economic interaction. The collapse of Roman imperial authority emphasised trends such as militarisation and regionalisation along with economic and cultural disintegration. Indicators of 'barbarian/Germanic' presence are reassessed within such contexts and the traditional interpretations questioned and alternatives proposed.

Although the Hellenistic period has become increasingly popular in research and teaching in recent years, the western Mediterranean is rarely considered part of the 'Hellenistic world'; instead the cities, peoples and kingdoms of the West are usually only discussed insofar as they relate to Rome. This book contends that the rift between the 'Greek East' and the 'Roman West' is more a product of the traditional separation of Roman and Greek history than a reflection of the Hellenistic-period Mediterranean, which was a strongly interconnected cultural and economic zone, with the rising Roman republic just one among many powers in the region, east and west. The contributors argue for a dynamic reading of the economy, politics and history of the central and western Mediterranean beyond Rome, and in doing so problematise the concepts of 'East', 'West' and 'Hellenistic' itself.

How did Roman Britain end? This new study draws on fresh archaeological discoveries to argue that the end of Roman Britain was not the product of either a violent cataclysm or an economic collapse. Instead, the structure of late antique society, based on the civilian ideology of paideia, was forced to change by the disappearance of the Roman state. By the fifth century elite power had shifted to the warband and the edges of their swords. In this book Dr Gerrard describes and explains that process of transformation and explores the role of the 'Anglo-Saxons' in this time of change. This profound ideological shift returned Britain to a series of 'small worlds', the existence of which had been hidden by the globalizing structures of Roman imperialism. Highly illustrated, the book includes two appendices, which detail Roman cemetery sites and weapon trauma, and pottery assemblages from the period.

This book explores a new perspective for understanding the Roman world, using connectivity as a major point of departure. Globalisation is apparent in increased flows of objects, people and ideas and in the creation of translocal consciousness in everyday life. Based on these criteria, there is a case for globalisation in the ancient Roman world. Essential for anyone interested in Romanisation, this volume provides the first sustained critical exploration of globalisation theories in Roman archaeology and history. It is written by an international group of scholars who address a broad range of subjects, including Roman imperialism, economics, consumption, urbanism, migration, visual culture and heritage. The contributors explore the implications of understanding material culture in an interconnected Roman world, highlighting several novel directions for future research.

When we try to make sense of pictures, what do we gain when we use a particular method - and what might we be missing or even losing? Empirical experimentation on three types of mythological imagery - a Classical Greek pot, a frieze from Hellenistic Pergamon and a second-century CE Roman sarcophagus - enables Katharina Lorenz to demonstrate how theoretical approaches to images (specifically, iconology, semiotics, and image studies) impact the meanings we elicit from Greek and Roman art. A guide to Classical images of myth, and also a critical history of Classical archaeology's attempts to give meaning to pictures, this book establishes a dialogue with the wider field of art history and proposes a new framework for the study of ancient visual culture. It will be essential reading not just for students of classical art history and archaeology, but for anyone interested in the possibilities - and the history - of studying visual culture.

In this book, Kramer-Hajos examines the Euboean Gulf region in Central Greece to explain its flourishing during the post-palatial period. Providing a social and political history of the region in the Late Bronze Age, she focuses on the interactions between this 'provincial' coastal area and the core areas where the Mycenaean palaces were located. Drawing on network and agency theory, two current and highly effective methodologies in prehistoric Mediterranean archaeology, Kramer-Hajos argues that the Euboean Gulf region thrived when it was part of a decentralized coastal and maritime network, and declined when it was incorporated in a highly centralized mainland-looking network. Her research and analysis contributes new insights to our understanding of the mechanics and complexity of the Bronze Age Aegean collapse.

Human beings have speculated about whether or not there is life after death, and if so, what form that life might take, for centuries. What did people in the ancient world think the next life would hold, and did they imagine there was a chance for a relationship between the living and the dead? How did people in the ancient world keep their dead loved ones alive through memory, and were they afraid the dead might return and haunt the living in another form? What sort of afterlife did the ancient Greeks and Romans imagine for themselves? This volume explores these questions and more. While individual representations of the afterlife have often been examined, few studies have taken a more general view of ideas about the afterlife circulating in the ancient world. By drawing together current research from international scholars on archaeological evidence for afterlife belief, chiefly from funerary sites, together with studies of works of literature, this volume provides a broader overview of ancient ideas about the afterlife than has so far been available. Imagining the Afterlife in the Ancient World explores these key questions through a series of wide-ranging studies, taking in ghosts, demons, dreams, cosmology, and the mutilation of corpses along the way, offering a valuable resource to those studying all aspects of death in the ancient world

The civil engineer and archaeologist John Romilly Allen (1847-1907) delivered the Rhind lectures of the Society of Antiquaries of Scotland in 1885, and published them in book form in 1887. The art of pre-Norman Britain and Ireland had long been a subject of fascination for him, and in this highly illustrated book he considers the wider European context of British art, and the chronology of Christianity from the Romano-British period onwards. There is a particular focus on the Celtic crosses of Ireland, and the meaning of the sculpture on their faces, shafts and bases. Allen continues his analysis of Norman architecture up to the end of the twelfth century. The final chapter considers the symbolism of medieval bestiaries, and Allen ends with a plea for the establishment of a museum of Christian archaeology to bring together in one place all the different manifestations of British Christian art.

Prostitutes and Matrons in the Roman World is the first substantial account of elite Roman concubines and courtesans. Exploring the blurred line between proper matron and wicked prostitute, it illuminates the lives of sexually promiscuous women like Messalina and Clodia, as well as prostitutes with hearts of gold who saved Rome and their lovers in times of crisis. It also offers insights into the multiple functions of erotic imagery and the circumstances in which prostitutes could play prominent roles in Roman public and religious life. Tracing the evolution of social stereotypes and concepts of virtue and vice in ancient Rome, this volume reveals the range of life choices and sexual activity, beyond the traditional binary depiction of wives or prostitutes, that were available to Roman women.

Originally published in 1931, this book presents the content of an inaugural lecture delivered at Cambridge University by Arthur Bernard Cook (1868-1952) upon taking up the position of Laurence Professor of Classical Archaeology. The text provides a discussion of the development of classical archaeology with special reference to Cambridge University. This book will be of value to anyone with an interest in classical archaeology and the writings of Cook.

From late fourth century BC Seleucid enclave to capital of the Roman east, Antioch on the Orontes was one of the greatest cities of antiquity and served as a hinge between east and west. This book draws on a century of archaeological fieldwork to offer a new narrative of Antioch's origins and growth, as well as its resilience, civic pride, and economic opportunism. Situating the urban nucleus in the context of the rural landscape, this book integrates hitherto divorced cultural basins, including the Amuq Valley and the Massif Calcaire. It also brings into focus the archaeological data, thus proposing a concrete interpretative framework that, grounded in the monuments of Antioch, enables the reader to move beyond text-based reconstructions of the city's history. Finally, it considers the interaction between the environment and the people of the city who shaped this region and forged a distinct identity within the broader Greco-Roman world.

Coinage is one of our key sources for the rich and fascinating history of the Hellenistic world (323-31 BC). This book provides students of the period with an up-to-date introduction to Hellenistic gold, silver and bronze coins in their cultural and economic contexts. It also offers new perspectives on four major themes in contemporary Hellenistic history: globalisation, identity, political economy and ideology. With more than 250 illustrations, and written in a lucid and accessible style, this book sheds new light on the diverse and multicultural societies of the Hellenistic world, from Alexander to Augustus. The author assumes no prior knowledge of Hellenistic history, and all Greek and Latin texts are translated throughout.

Originally published in 1916, this book was based upon the Rede Lecture for that year, which was delivered at Cambridge University by the archaeologist and bishop George Forrest Browne (1833-1930). The text presents an examination of the Anglo-Saxon crosses of Bewcastle and Ruthwell, providing information on their appearance and the broader context of their creation. Notes and illustrative figures are also included, with photographs and reproductions of ruins. This book will be of value to anyone with an interest in archaeology, ancient crosses and Anglo-Saxon history.

Taking public space as her starting point, Amy Russell offers a fresh analysis of the ever-fluid public/private divide in Republican Rome. Built on the 'spatial turn' in Roman studies and incorporating textual and archaeological evidence, this book uncovers a rich variety of urban spaces. No space in Rome was solely or fully public. Some spaces were public but also political, sacred, or foreign; many apparently public spaces were saturated by the private, leaving grey areas and room for manipulation. Women, slaves, and non-citizens were broadly excluded from politics: how did they experience and help to shape its spaces? How did the building projects of Republican dynasts relate to the communal realm? From the Forum to the victory temples of the Campus Martius, culminating in Pompey's great theatre-portico-temple-garden-house complex, The Politics of Public Space in Republican Rome explores how space was marked, experienced, and defined by multiple actors and audiences.

The Ancient Greek Economy: Markets, Households and City-States brings together sixteen essays by leading scholars of the ancient Greek economy specialising in history, economics, archaeology and numismatics. Marshalling a wide array of evidence, these essays investigate and analyse the role of market-exchange in the economy of the ancient Greek world, demonstrating the central importance of markets for production and exchange of goods and services during the Classical and Hellenistic periods. Contributors draw on evidence from literary texts and inscriptions, household archaeology, amphora studies and numismatics. Together, the essays provide an original and compelling approach to the issue of explaining economic growth in the ancient Greek world.

This book studies six vaulting techniques employed in architecture outside of Rome and asks why they were invented where they were and how they were disseminated. Most of the techniques involve terracotta elements in various forms, such as regular flat bricks, hollow voussoirs, vaulting tubes, and armchair voussoirs. Each one is traced geographically via GIS mapping, the results of which are analysed in relation to chronology, geography, and historical context. The most common building type in which the techniques appear is the bath, demonstrating its importance as a catalyst for technological innovation. This book also explores trade networks, the pottery industry, and military movements in relation to building construction, revealing how architectural innovation was influenced by wide ranging cultural factors, many of which stemmed from local influences rather than imperial intervention. Additional resources including extensive searchable databases with bibliographical data and colour illustrations available at www.cambridge.org/vaulting.

In a series of studies, Ian Moyer explores the ancient history and modern historiography of relations between Egypt and Greece from the fifth century BCE to the early Roman empire. Beginning with Herodotus, he analyzes key encounters between Greeks and Egyptian priests, the bearers of Egypt's ancient traditions. Four moments unfold as rich micro-histories of cross-cultural interaction: Herodotus' interviews with priests at Thebes; Manetho's composition of an Egyptian history in Greek; the struggles of Egyptian priests on Delos; and a Greek physician's quest for magic in Egypt. In writing these histories, the author moves beyond Orientalizing representations of the Other and colonial metanarratives of the civilizing process to reveal interactions between Greeks and Egyptians as transactional processes in which the traditions, discourses and pragmatic interests of both sides shaped the outcome. The result is a dialogical history of cultural and intellectual exchanges between the great civilizations of Greece and Egypt.

For more than one thousand years, people from every corner of the Greco-Roman world sought the hope for a blessed afterlife through initiation into the Mysteries of Demeter and Kore at Eleusis. In antiquity itself and in our memory of antiquity, the Eleusinian Mysteries stand out as the oldest and most venerable mystery cult. Despite the tremendous popularity of the Eleusinian Mysteries, their origins are unknown. Because they are lost in an era without written records, they can only be reconstructed with the help of archaeology. This book provides a much-needed synthesis of the archaeology of Eleusis during the Bronze Age and reconstructs the formation and early development of the Eleusinian Mysteries. The discussion of the origins of the Eleusinian Mysteries is complemented with discussions of the theology of Demeter and an update on the state of research in the archaeology of Eleusis from the Bronze Age to the end of antiquity.

The energetic and eccentric William Hutton (1723-1815) was apprenticed in a Derby silk-mill, but taught himself book-binding, determined to set up in the young and thriving city of Birmingham, to which he moved in 1750. From selling second-hand books, he moved on to new books and then acquired a paper warehouse. Investment in land as well as the book trade brought in a comfortable living, and in 1782 he published his History of Birmingham, of which the second edition of 1783 is also reissued in this series. Hutton was also famous for his walking exploits, which led to his 1801 expedition to Hadrian's Wall. His account of his walk northward from Birmingham to Carlisle and then along the wall and back again, and home, includes a history of the wall and a description of the surviving ruins along its length. The corrected second edition of 1813 is reissued here.