In this volume, Alessandro Grazi offers the first intellectual biography of the Italian Jewish writer and politician David Levi (1816-1898). In this intriguing journey through the mysterious rites of Freemasonry and the bizarre worldviews of Saint-Simonianism, you can discover Levi's innovative interpretation of Judaism and its role in modernity. As a champion of dialogue with Catholic intellectuals, Levi's importance transcends the Jewish world. The second part of the book presents an unpublished document, Levi's comedy "Il Mistero delle Tre Melarancie", a phantasmagorical adventure in search of his Jewish identity, with an English translation of its most relevant excerpt.

This book is the first detailed look in English at the German Legion Condor's motorized Flak Abteilung F/88 in the Spanish Civil War. Along with organiztional and operational histories, are detailed looks at flak guns, range finders, trucks and towing vehicles, and personalities.

In an age characterized by religious conflict, Protestant and Catholic Augsburgers remained largely at peace. How did they do this? This book argues that the answer is in the "emotional practices" Augsburgers learned and enacted-in the home, in marketplaces and other sites of civic interaction, in the council house, and in church. Augsburg's continued peace depended on how Augsburgers felt-as neighbors, as citizens, and believers-and how they negotiated the countervailing demands of these commitments. Drawing on police records, municipal correspondence, private memoranda, internal administrative documents and other records revealing everyday behavior, experience, and thought, Sean Dunwoody shows how Augsburgers negotiated the often-conflicting feelings of being a good believer and being a good citizen and neighbor.

"Scholars of the French Revolution will find this dictionary very useful for historiographic analysis as well as for factual reference. An excellent resource. . . ." Choice

A major study of the collapse of the Soviet Union-showing how Gorbachev's misguided reforms led to its demise "A deeply informed account of how the Soviet Union fell apart."-Rodric Braithwaite, Financial Times "[A] masterly analysis."-Joshua Rubenstein, Wall Street Journal In 1945 the Soviet Union controlled half of Europe and was a founding member of the United Nations. By 1991, it had an army four million strong with five thousand nuclear-tipped missiles and was the second biggest producer of oil in the world. But soon afterward the union sank into an economic crisis and was torn apart by nationalist separatism. Its collapse was one of the seismic shifts of the twentieth century. Thirty years on, Vladislav Zubok offers a major reinterpretation of the final years of the USSR, refuting the notion that the breakup of the Soviet order was inevitable. Instead, Zubok reveals how Gorbachev's misguided reforms, intended to modernize and democratize the Soviet Union, deprived the government of resources and empowered separatism. Collapse sheds new light on Russian democratic populism, the Baltic struggle for independence, the crisis of Soviet finances-and the fragility of authoritarian state power.

For centuries the society and politics of Old Regime Europe relied on the strong connection between past, present, and future and on a belief in the unstoppable continuity of time. What happened during the eighteenth century when the Age of Revolutions claimed to cancel the previous social order and announced the dawn of a new era? This book explores how antiquarianism provided new political bodies with allegedly time-hallowed traditions and so served as a source of legitimacy for reshaping European politics. The love for antiquities forged a common language of political communication within a burgeoning public sphere. To understand why this happened, Marco Cavarzere focuses on the cultural debates taking place in the Italian states from 1748 until 1796. During this period, governments tried to establish regional "national cultures" through erudite scholarship, with the intent of creating new administrative and political centralization within individual Italian states. Meanwhile, other sectors of local societies used the tools of antiquarianism in order to offer a counter-narrative on these political reforms. Ultimately, this book proposes a localized way of reading antiquarian texts. Far from presenting timeless knowledge, erudition in fact gave voice to specific tensions which were linked to restricted political arenas and regional public opinion.

The innovative city culture of Florence was the crucible within which Renaissance ideas first caught fire. With its soaring cathedral dome and its classically-inspired palaces and piazzas, it is perhaps the finest single expression of a society that is still at its heart an urban one. For, as Brian Jeffrey Maxson reveals, it is above all the city-state - the walled commune which became the chief driver of European commerce, culture, banking and art - that is medieval Italy's enduring legacy to the present. Charting the transition of Florence from an obscure Guelph republic to a regional superpower in which the glittering court of Lorenzo the Magnificent became the pride and envy of the continent, the author authoritatively discusses a city that looked to the past for ideas even as it articulated a novel creativity. Uncovering passionate dispute and intrigue, Maxson sheds fresh light too on seminal events like the fiery end of oratorical firebrand Savonarola and Giuliano de' Medici's brutal murder by the rival Pazzi family. This book shows why Florence, harbinger and heartland of the Renaissance, is and has always been unique.

Iran and a French Empire of Trade examines the understudied topic of Franco-Persian relations in the long eighteenth century to highlight how rising tensions among Eurasian empires and revolutions in the Atlantic world were profoundly intertwined. Conflicts between Persia, Turkey, India and Russia, and European weapons-dealing with these empires occurred against a backdrop of climate change and food insecurities that destabilized markets. Takeda shows how the French state relied on "entrepreneurial imperialism" to extend commercial activities eastwards beyond the Mediterranean during this time, from Louis XIV's reign to Napoleon Bonaparte's First Empire. Organized as a collection of microhistories, her study showcases a colourful set of characters-rogue merchants from Marseille, a gambling house madam, a naturalized Greek-French drogman, and a bi-cultural Genevan-Persian consul, among others-to demonstrate how individuals on the fringes of French society spearheaded projects to foster ties between France and Persia. Considering the Enlightenment as a product of a connected world, Takeda investigates how trans-imperial adventurers, merchants, consuls, and informants negotiated treaties, traded commodities and arms, transferred knowledge, and introduced industrial practices from Asia to Europe. And she shows the surprising ways in which Enlightenment debates about regime changes from the Safavid to Qajar dynasties and Persia's borderland wars shaped French ideas about revolution and policies related to empire-building.

Judge Baltasar Garzon achieved international prestige in 1998 when he pursued the perpetrators of crimes committed in Argentina against Spanish citizens and began proceedings for the arrest of the Chilean ex-dictator Augusto Pinochet. But when he transferred his attention to his Spanish homeland he was put on trial for opening an investigation into crimes committed by Francoists. As result he now (February 2012) finds himself on the point of being expelled from the judiciary. ... The Garzon case is neither so absurd nor so difficult to understand if the record of the Spanish judiciary is examined through the prism of a series of representative cases since the transition to democracy. Key is the way the judiciary has dealt with those who have investigated cases of people murdered by the military rebels from July 1936 onwards. Shoot the Messenger? relates thirteen judicial cases that took place between 1981 and 2012. They range from the banning of the documentary film Rocio by Fernando Ruiz Vergara, because it named the person responsible for one of the massacres in southwest Spain, to the recent trial of Judge Garzon. The judicial outcome in each case reflected the prejudices and ideology of the judge in charge. ... The Francoist repression still constitutes a dead weight in Spanish politics as heavy as the gravestone that covers the remains of the dictator in the Valle de los Caidos. The nature of the transition from autocracy to democracy has made it difficult to overcome a black past that not even the post-Franco democratic governments -- Rodriguez Zapatero's "memory" policy included -- have dared confront. The potential defrocking of Judge Garzon puts the Spanish polity/judiciary back in the realm of Franco's end-of-year message on December 30, 1969, with what became the nautical catch-phrase of his twilight years, "all is lashed down and well lashed down" (todo ha quedado atado, y bien atado).