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Books > Social sciences > Politics & government > Political ideologies > Fascism & Nazism
Can authoritarianism happen in the United States of America? Is freedom really secure? Acclaimed legal scholar, Harvard Professor, and New York Times bestselling author Cass R. Sunstein offers diverse perspectives on those timely questions and more in this collected volume of essays from distinguished contributors and influencers. Through thought-provoking essays, Sunstein explores how democracies crumble, how propaganda works, the lessons of history, and the role of the media, courts, elections, and "fake news." Contributors to Can It Happen Here? include: *Martha Minow, dean of Harvard Law School *Eric Posner, law professor at the University of Chicago Law School *Tyler Cowen, economics professor at George Mason University *Timur Kuran, economics and political science professor at Duke University *Noah Feldman, professor of law at Harvard Law School *Jonathan Haidt, social psychologist and Professor of Ethical Leadership at New York University's Stern School of Business *Jack Goldsmith, Professor at Harvard Law School, Senior Fellow at the Hoover Institution, and co-founder of Lawfare *Sean Wilentz, Professor of the American Revolutionary Era at Princeton University *Stephen Holmes, Professor of Law at New York University *Jon Elster, Professor of the Social Sciences at Columbia University *Thomas Ginsburg, Professor of International Law and Professor of Political Science at the University of Chicago and a member of the American Academy of Arts and Sciences *Adrian Vermeule, Professor of Constitutional Law at Harvard Law School *Duncan Watts, sociologist and principal researcher at Microsoft Research
The failure of the Weimar Republic and the rise of National Socialism remains one of the most challenging problems of twentieth-century European history. The German Right, 1918-1930 sheds new light on this problem by examining the role that the non-Nazi Right played in the destabilization of Weimar democracy in the period before the emergence of the Nazi Party as a mass party of middle-class protest. Larry Eugene Jones identifies a critical divide within the German Right between those prepared to work within the framework of Germany's new republican government and those irrevocably committed to its overthrow. This split was only exacerbated by the course of German economic development in the 1920s, leaving the various organizations that comprised the German Right defenceless against the challenge of National Socialism. At no point was the disunity of the non-Nazi Right in the face of Nazism more apparent than in the September 1930 Reichstag elections.
Fascism was one of the defining experiences of the European 20th Century. Within it many of the economic, political, social and cultural contradictions that had been brewing in the unprecedented transformation that European society underwent in the 19th and early 20th century came to a head. Mussolini, the man who most fashioned Italian Fascism, dramatically expressed the unease and the hopes of his age. To what extent can we compare Mussolini's Italy to Hitler's Germany or Stalin's Russia? What legacy has the experience of Fascism left behind in Italy and in Europe? These and many more important questions are explored in Finaldi's introduction to one of the most important movements of the European 20th Century.
In an unsettling time in American history, the outbreak of right-wing violence is among the most disturbing developments. In recent years, attacks originating from the far right of American politics have targeted religious and ethnic minorities, with a series of antigovernment militants, religious extremists, and lone-wolf mass shooters inspired by right-wing ideologies. The need to understand the nature and danger of far-right violence is greater than ever. In American Zealots, Arie Perliger provides a wide-ranging and rigorously researched overview of right-wing domestic terrorism. He analyzes its historical roots, characteristics, tactics, rhetoric, and organization, assessing the current and future trajectory of the use of violence by the far right. Perliger draws on a comprehensive dataset of more than 5,000 attacks and their perpetrators from 1990 through 2017 in order to explore key trends in American right-wing terrorism. He describes the entire ideological spectrum of the American far right, including today's white supremacists, antigovernment groups, and antiabortion fundamentalists, as well as the histories of the KKK, skinheads, and neo-Nazis. Based on these findings, Perliger suggests counterterrorism policies that can respond effectively to the far-right threat. A groundbreaking examination of violence spawned from right-wing ideologies, American Zealots is essential reading for everyone seeking to understand the transformation of domestic terrorism.
For decades, otherwise highly respected figures in Welsh life have repeatedly claimed that Welsh nationalists sympathised with Fascism during the dark days of the 1930s and the Second World War. In this path-breaking book, Wales's leading political commentator assesses the truth of these charges. In addition to shedding new light on the attitudes of Plaid Cymru and its leadership during the period in question, this book offers an insightful and challenging interpretation of the nature Welsh political culture.
Setting Nazi Germany in a European context, this text shows how the Third Reich's abandonment of liberal democracy, decency and tolerance was widespread in Europe at the time. It shows how a radical, pseudo-religious movement seemed to offer salvation to a Germany exhausted by war, depression and inflation.
"Few books on European history in recent memory have caused such controversy and commotion", wrote Robert Wohl in 1991 in a major review of Neither Right nor Left. Listed by Le Monde as one of the forty most important books published in France during the 1980s, this explosive work asserts that fascism was an important part of the mainstream of European history, not just a temporary development in Germany and Italy but a significant aspect of French culture as well. Neither right nor left, fascism united antibourgeois, antiliberal nationalism and revolutionary syndicalist thought, each of which joined in rejecting the political culture inherited from eighteenth-century France. From the first, Sternhell's argument generated strong feelings among people who wished to forget the Vichy years, and his themes drew enormous public attention in 1994, as Paul Touvier was condemned for crimes against humanity and a new biography probed President Mitterand's Vichy connections. The author's new preface to the paperback edition of Neither Right nor Left speaks to the debates of 1994 and reinforces the necessity of acknowledging the past, as President Chirac has recently done on France's behalf.
How middle-class economic dependence on the state impedes democratization and contributes to authoritarian resilience Conventional wisdom holds that the rising middle classes are a force for democracy. Yet in post-Soviet countries like Russia, where the middle class has grown rapidly, authoritarianism is deepening. Challenging a basic tenet of democratization theory, Bryn Rosenfeld shows how the middle classes can actually be a source of support for autocracy and authoritarian resilience, and reveals why development and economic growth do not necessarily lead to greater democracy. In pursuit of development, authoritarian states often employ large swaths of the middle class in state administration, the government budget sector, and state enterprises. Drawing on attitudinal surveys, unique data on protest behavior, and extensive fieldwork in the post-Soviet region, Rosenfeld documents how the failure of the middle class to gain economic autonomy from the state stymies support for political change, and how state economic engagement reduces middle-class demands for democracy and weakens prodemocratic coalitions. The Autocratic Middle Class makes a vital contribution to the study of democratization, showing how dependence on the state weakens the incentives of key societal actors to prefer and pursue democracy.
The story of the intelligence war in South Africa during the Second World War is one of suspense, drama and dogged persistence. In 1939, when the Union of South Africa entered the war on Britain's side, the German government secretly contacted the political opposition, and the leadership of the anti-war movement, the Ossewabrandwag. The Nazis' aim was to spread sedition, undermine the Allied war effort, and - given the strategic importance of the Cape of Good Hope sea route - gain naval intelligence. Soon U-boat packs were sent to operate in South African waters, to deadly effect. With the Ossewabrandwag's help, a network of German spies was established to gather and relay back to the Reich important political and military intelligence. Agents would send coded messages to Axis diplomats in neighbouring Mozambique. Meanwhile, police detectives and MI5 hunted in vain for illegal wireless transmitters. Hitler's South African Spies presents an unrivalled account of German intelligence networks in wartime South Africa. It also details the hunt in post-war Europe for witnesses to help the government bring charges of high treason against key Ossewabrandwag members.
Adolf Hitler was a vegetarian and the Dachau concentration camp had an organic herb garden. Vegetarianism, organic farming, and other such practices have enticed a wide variety of Germans, from socialists, liberals, and radical anti-Semites in the nineteenth century to fascists, communists, and Greens in the twentieth century. Corinna Treitel offers a fascinating new account of how Germans became world leaders in developing more 'natural' ways to eat and farm. Used to conserve nutritional resources with extreme efficiency at times of hunger and to optimize the nation's health at times of nutritional abundance, natural foods and farming belong to the biopolitics of German modernity. Eating Nature in Modern Germany brings together histories of science, medicine, agriculture, the environment, and popular culture to offer the most thorough and historically comprehensive treatment yet of this remarkable story.
The White Rose tells the story of Hans Scholl and Sophie Scholl,
who in 1942 led a small underground organization of German students
and professors to oppose the atrocities committed by Hitler and the
Nazi Party. They named their group the White Rose, and they
distributed leaflets denouncing the Nazi regime. Sophie, Hans, and
a third student were caught and executed.
As femme fatale, cabaret siren, and icon of Camp, the Christopher Isherwood character Sally Bowles has become this century's darling of "divine decadence"--a measure of how much we are attracted by the fiction of the "shocking" British/American vamp in Weimar Berlin. Originally a character in a short story by Isherwood, published in 1939, "Sally" has appeared over the years in John Van Druten's stage play I Am a Camera, Henry Cornelius's film of the same name, and Joe Masteroff's stage musical and Bob Fosse's Academy Award-winning musical film, both entitled Cabaret. Linda Mizejewski shows how each successive repetition of the tale of the showgirl and the male writer/scholar has linked the young man's fascination with Sally more closely to the fascination of fascism. In every version, political difference is read as sexual difference, fascism is disavowed as secretly female or homosexual, and the hero eventually renounces both Sally and the corruption of the coming regime. Mizejewski argues, however, that the historical and political aspects of this story are too specific--and too frightening--to explain in purely psychoanalytic terms. Instead, Divine Decadence examines how each text engages particular cultural issues and anxieties of its era, from postwar "Momism" to the Vietnam War. Sally Bowles as the symbol of "wild Weimar" or Nazi eroticism represents "history" from within the grid of many other controversial discourses, including changing theories of fascism, the story of Camp, vicissitudes of male homosexual representations and discourses, and the relationships of these issues to images of female sexuality. To Mizejewski, the Sally Bowles adaptations end up duplicating the fascist politics they strain to condemn, reproducing the homophobia, misogyny, fascination for spectacle, and emphasis of sexual difference that characterized German fascism. Originally published in 1992. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
Treating the tumultuous period from 1901 to the late 1920s, this book describes social and political conflict in the cradle of agrarian fascism Originally published in 1983. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
Political scientists generally have been disposed to treat Italian Fascism--if not generic fascism--as an idiosyncratic episode in the special history of Europe. James Gregor contends, to the contrary, that Italian Fascism has much in common with an inclusive class of developmental revolutionary regimes. Originally published in 1980. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
How valid are the assertions of contemporary radicals who insist that they are "Marxists"? A. James Gregor measures the distance that separates today's radicals from the belief system of Marx and Engels. He finds that the characteristic qualities of modern mass-mobilizing movements bear more impressive similarities to the paradigmatic Fascism of Benito Mussolini than to "classical Marxism." Thus he offers a new conceptual framework for the analysis of contemporary totalitarian movements and established regimes. Originally published in 1974. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
In recent years hundreds of high-profile 'free speech' incidents have rocked US college campuses. Jordan Peterson, Ben Shapiro, Ann Coulter and other right-wing speakers have faced considerable protest, with many being disinvited from speaking. These incidents are widely circulated as examples of the academy's intolerance towards conservative views. But this response is not the spontaneous outrage of the liberal colleges. There is a darker element manufacturing the crisis, funded by political operatives, and designed to achieve specific political outcomes. If you follow the money, at the heart of the issue lies the infamous and ultra-libertarian Koch donor network. Grooming extremist celebrities, funding media platforms that promote these controversies, developing legal organizations to sue universities and corrupting legislators, the influence of the Koch network runs deep. We need to abandon the 'campus free speech' narrative and instead follow the money if we ever want to root out this dangerous network from our universities.
‘A riveting tale, brilliantly told' Philippe Sands The little-known story of Hitler’s war on modern art and the mentally ill. In the first years of the Weimar Republic, the German psychiatrist Hans Prinzhorn gathered a remarkable collection of works by schizophrenic patients that would astonish and delight the world. The Prinzhorn collection, as it was called, inspired a new generation of artists, including Paul Klee, Max Ernst and Salvador Dali. What the doctor could not have known, however, was that these works would later be used to prepare the ground for mass-murder. Soon after his rise to power, Hitler—a failed artist of the old school—declared war on modern art. The Nazis staged giant ‘Degenerate Art’ shows to ridicule the avant-garde, and seized and destroyed the cream of Germany's modern art collections. This action was mere preparation, however, for the even more sinister campaign Hitler would later wage against so-called "degenerate" people, and Prinzhorn's artists were caught up in both. Bringing together inspirational art history, genius and madness, and the wanton cruelty of the fanatical "artist-Führer", this astonishing story lays bare the culture war that paved the way for Hitler's first extermination programme, the psychiatric Holocaust.
Oswald Mosley decided he could carry on where Hitler and Mussolini had left off. On street corners his fascist speakers would proclaim 'not enough Jews were burned at Belsen'. Enter the 43 Group. In a ferocious, bloody and brilliantly covert five-year campaign, they destroyed the Mosleyites. The membership of the Group was almost entirely made up of British servicemen, the original 43 members quickly swelling to more than 300 and including a Battle of Britain ace, a VC winner - and Vidal Sasson! The Groups philosophy of the '3 D's' - Discuss, Decide and Do it - were quickly manifested on the streets of London, with thousands of fascist meetings and rallies sent packing. The Group was organised in 'wedges' of a dozen or so. These wedges would attend a BUF rally and at a given signal would storm the speaker's platform, attacking BUF stewards and speaker. The members' military background ensured tight discipline and brutally effective actions. This, combined with a number of spies within the fascist ranks, ensured the 43 Group almost always came out on top, closing down two-thirds of all fascist activity in the UK until its simultaneous demise with organised fascism in Britain in 1950. As capitalism falters, fascism is gathering strength in Europe today. This book is a timely reminder of how it gathers that strength - and one way of stopping it.
An incisive account of Erdogan's Turkey - showing how its troubling transformation may be short-lived Since coming to power in 2002 Recep Tayyip Erdogan has overseen a radical transformation of Turkey. Once a pillar of the Western alliance, the country has embarked on a militaristic foreign policy, intervening in regional flashpoints from Nagorno-Karabakh to Libya. And its democracy, sustained by the aspiration to join the European Union, has given way to one-man rule. Dimitar Bechev traces the political trajectory of Erdogan's populist regime, from the era of reform and prosperity in the 2000s to the effects of the war in neighboring Syria. In a tale of missed opportunities, Bechev explores how Turkey parted ways with the United States and Europe, embraced Putin's Russia and other revisionist powers, and replaced a frail democratic regime with an authoritarian one. Despite this, he argues that Turkey's democratic instincts are resilient, its economic ties to Europe are as strong as ever, and Erdogan will fail to achieve a fully autocratic regime.
They were the most unlikely siblings - one, Adolf Hitler's most trusted henchman, the other a fervent anti-Nazi. Hermann Goering was a founder member of the Nazi Party, who became commander of the Luftwaffe, ordering the terror bombing of civilians and prompting the use of slave labour in his factories. His brother, Albert, loathed Hitler's regime and saved hundreds - possibly thousands - across Europe from Nazi persecution. He deferred to Hermann as head of the family but spent nearly a decade working against his brother's regime. If he had been anyone else, he would have been imprisoned or executed. Despite their extreme and differing beliefs, Hermann sheltered his brother from prosecution and they remained close throughout the war. Here, for the first time, James Wyllie brings Albert out of the shadows and explores the extraordinary relationship of the Goering brothers.
'It's like being in a dream', commented Joseph Goebbels when he visited Nazi-occupied Paris in the summer of 1940. Dream and reality did indeed intermingle in the culture of the Third Reich, racialist fantasies and spectacular propaganda set-pieces contributing to this atmosphere alongside more benign cultural offerings such as performances of classical music or popular film comedies. A cultural palette that catered to the tastes of the majority helped encourage acceptance of the regime. The Third Reich was therefore eager to associate itself with comfortable middle-brow conventionality, while at the same time exploiting the latest trends that modern mass culture had to offer. And it was precisely because the culture of the Nazi period accommodated such a range of different needs and aspirations that it was so successfully able to legitimize war, imperial domination, and destruction. Moritz Foellmer turns the spotlight on this fundamental aspect of the Third Reich's successful cultural appeal in this ground-breaking new study, investigating what 'culture' meant for people in the years between 1933 and 1945: for convinced National Socialists at one end of the spectrum, via the legions of the apparently 'unpolitical', right through to anti-fascist activists, Jewish people, and other victims of the regime at the other end of the spectrum. Relating the everyday experience of people living under Nazism, he is able to give us a privileged insight into the question of why so many Germans enthusiastically embraced the regime and identified so closely with it. |
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