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Books > Arts & Architecture > Performing arts > Films, cinema
How does one read across cultural boundaries? The multitude of
creative texts, performance practices, and artworks produced by
Indigenous writers and artists in contemporary Australia calls upon
Anglo-European academic readers, viewers, and critics to respond to
this critical question. Contributors address a plethora of creative
works by Indigenous writers, poets, playwrights, filmmakers, and
painters, including Richard Frankland, Lionel Fogarty, Lin Onus,
Kim Scott, Sam Watson, and Alexis Wright, as well as Durrudiya song
cycles and works by Western Desert artists. The complexity of these
creative works transcends categorical boundaries of Western art,
aesthetics, and literature, demanding new processes of reading and
response. Other contributors address works by non-Indigenous
writers and filmmakers such as Stephen Muecke, Katrina Schlunke,
Margaret Somerville, and Jeni Thornley, all of whom actively engage
in questioning their complicity with the past in order to challenge
Western modes of knowledge and understanding and to enter into a
more self-critical and authentically ethical dialogue with the
Other. In probing the limitations of Anglo-European
knowledge-systems, essays in this volume lay the groundwork for
entering into a more authentic dialogue with Indigenous writers and
critics.
Nancy Meyers is acknowledged as the most commercially successful
woman filmmaker of all time, described by Daphne Merkin in The New
York Times on the release of It's Complicated as "a singular figure
in Hollywood - [she] may, in fact, be the most powerful female
writer-director-producer currently working". Yet Meyers remains a
director who, alongside being widely dismissed by critics, has been
largely absent in scholarly accounts both of contemporary Hollywood
cinema, and of feminism and film. Despite Meyers' impressive track
record for turning a profit (including the biggest box-office
return ever achieved by a woman filmmaker at that timefor What
Women Want in 2000), and a multifaceted career as a
writer/producer/director dating back to her co-writing Private
Benjamin in 1980, Meyers has been oddly neglected by Film Studies
to date. Including Nancy Meyers in the Bloomsbury Companions to
Contemporary Filmmakers rectifies this omission, giving her the
kind of detailed consideration and recognition she warrants and
exploring how, notwithstanding the challenges authorship holds for
feminist film studies, Meyers can be situated as a skilled
'auteur'. This book proposes that Meyers' box-office success, the
consistency of style and theme across her films, and the breadth of
her body of work as a writer/producer/director across more than
three decades at the forefront of Hollywood, (thus importantly
bridging the second/third waves of feminism) make her a key
contemporary US filmmaker. Structured to meet the needs of both the
student and scholar, Jermyn's volume situates Meyers within this
historical and critical context, exploring the distinctive
qualities of her body of work, the reasons behind the pervasive
resistance to it and new ways of understanding her films.
If you've ever wondered what it's like to soar through space like a
leaf on the wind in a Firefly spaceship, this is the manual for
you. The Firefly-class transport ship was originally created by the
Allied Spacecraft Corporation, but since the Browncoats'
Independence War, it has become a favourite among smugglers on the
Rim worlds. The aircraft's many nooks, crannies, and hidden
compartments give it an incredible cargo capacity, and its speed
and small size make it the perfect getaway vehicle. The many
secrets of Serenity are revealed in this fascinating crew-created
owner's manual, which features in-depth technical specifications
and insightful commentary from the entire crew. Designed as an
in-world crew-made manual for the ship, this book will allow fans
of Firefly and Serenity to explore the iconic Firefly-class Series
3 ship in a whole new way.
Belfast, Beirut and Berlin are notorious for their internal
boundaries and borders. As symbols for political disunion, the
three cities have inspired scriptwriters and directors from diverse
cultural backgrounds. Despite their different histories, they share
a wide range of features central to divided cities. In each city,
particular territories take on specific symbolic and psychological
meanings. Following a comparative approach, this book concentrates
on the cinematographic representations of Belfast, Beirut and
Berlin. Filmmakers are in constant search for new ways in order to
engage with urban division. Making use of a variety of genres
reaching from thriller to comedy, they explore the three cities'
internal and external borders, as well as the psychological
boundaries existing between citizens belonging to different
communities. Among the characters featuring in films set in
Belfast, Berlin and Beirut we may count dangerous gunmen,
prisoners' wives, soldiers and snipers, but also comic
Stasi-members, punk aficionados and fake nuns. The various
characters contribute to the creation of a multifaceted image of
city limits in troubled times.
Hamlet is the most often produced play in the western literary
canon, and a fertile global source for film adaptation. Samuel
Crowl, a noted scholar of Shakespeare on film, unpacks the process
of adapting from text to screen through concentrating on two
sharply contrasting film versions of Hamlet by Laurence Olivier
(1948) and Kenneth Branagh (1996). The films' socio-political
contexts are explored, and the importance of their screenplay, film
score, setting, cinematography and editing examined. Offering an
analysis of two of the most important figures in the history of
film adaptations of Shakespeare, this study seeks to understand a
variety of cinematic approaches to translating Shakespeare's
"words, words, words" into film's particular grammar and rhetoric
In a "return" to Edmund Husserl and Sigmund Freud, Intimacy and the
Anxieties of Cinematic Flesh explores how we can engage these
foundational thinkers of phenomenology and psychoanalysis in an
original approach to film. The idea of the intimate spectator
caught up in anxiety is developed to investigate a range of topics
central to these critical approaches and cinema, including: flesh
as a disruptive state formed in the relationships of intimacy and
anxiety; time and the formation of cinema's enduring objects; space
and things; the sensual, the "real" and the unconscious; wildness,
disruption, and resistance; and the nightmare, reading "phantasy"
across the critical fields. Along with Husserl and Freud, other key
thinkers discussed include Edith Stein, Roman Ingarden, Maurice
Merleau-Ponty, Mikel Dufrenne in phenomenology; Melanie Klein,
Ernest Jones, Julia Kristeva, and Rosine Lefort in psychoanalysis.
Framing these issues and critical approaches is the question: how
might Husserlian phenomenology and Freudian/Lacanian
psychoanalysis, so often seen as contradistinctive, be explored
through their potential commonalities rather than differences? In
addressing such a question, this book postulates a new approach to
film through this phenomenological/psychoanalytic
reconceptualization. A wide range of films are examined not simply
as exemplars, but to test the idea that cinema itself can be a
version of critical thinking.
Women's filmmaking in France has been a source of both delight and
despair. On the one hand, the numbers are impressive - over 250
feature-length films were made by over 100 women directors in
France in the 1980s and 1990s. On the other hand, despite the
heritage of French feminism, French women directors
characteristically disclaim their gender as a significant factor in
their filmmaking. This incisive study provides an informative,
critical guide to this major body of work, exploring the boundaries
between personal films (intimate psychological dramas relating to
key stages in life) and genre films (which demonstrate women's
ability to appropriate and rework popular genres). It analyzes the
effects of postfeminism, women's desire to enter the mainstream,
and the impact of a new generation of filmmakers, enabling readers
to take stock of the wealth and diversity of women's contribution
to French cinema during the 1980s and 1990s.
The Film Theory in Practice Series fills a gaping hole in the world
of film theory. By marrying the explanation of film theory with
interpretation of a film, the volumes provide discrete examples of
how film theory can serve as the basis for textual analysis. The
first book in the series, Psychoanalytic Film Theory and The Rules
of the Game, offers a concise introduction to psychoanalytic film
theory in jargon-free language and shows how this theory can be
deployed to interpret Jean Renoir's classic film. It traces the
development of psychoanalytic film theory through its foundation in
the thought of Sigmund Freud and Jacques Lacan through its
contemporary manifestation in the work of theorists like Slavoj
Zizek and Joan Copjec. This history will help students and scholars
who are eager to learn more about this important area of film
theory and bring the concepts of psychoanalytic film theory into
practice through a detailed interpretation of the film.
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