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Books > Arts & Architecture > Performing arts > Films, cinema
This wide-ranging interdisciplinary collection-the first of its
kind-invites us to reconsider the politics and scope of the Roots
phenomenon of the 1970s. Alex Haley's 1976 book was a publishing
sensation, selling over a million copies in its first year and
winning a National Book Award and a special Pulitzer Prize. The
1977 television adaptation was more than a blockbuster
miniseries-it was a galvanizing national event, drawing a
record-shattering viewership, earning thirty-eight Emmy
nominations, and changing overnight the discourse on race, civil
rights, and slavery. These essays-from emerging and established
scholars in history, sociology, film, and media studies-interrogate
Roots, assessing the ways that the book and its dramatization
recast representations of slavery, labor, and the black family;
reflected on the promise of freedom and civil rights; and engaged
discourses of race, gender, violence, and power in the United
States and abroad. Taken together, the essays ask us to reconsider
the limitations and possibilities of this work, which, although
dogged by controversy, must be understood as one of the most
extraordinary media events of the late twentieth century, a
cultural touchstone of enduring significance.
Bringing together the human story of care with its representation
in film, fiction and memoir, this book combines an analysis of care
narratives to inform and inspire ideas about this major role in
life. Alongside analysis of narratives drawn from literature and
film, the author sensitively interweaves the story of his wife's
illness and care to illuminate perspectives on dealing with human
decline. Examining texts from a diverse range of authors such as
Leo Tolstoy, Edith Wharton and Alice Munro, and filmmakers such as
Ingmar Bergman and Michael Haneke, it addresses questions such as
why caregiving is a dangerous activity, the ethical problems of
writing about caregiving, the challenges of reading about
caregiving, and why caregiving is so important. It serves as a fire
starter on the subject of how we can gain insight into the
challenges and opportunities of caregiving through the creative
arts.
The Southern Gothic on Screen explores a body of screen texts that
conform to certain generic conventions and aesthetics that, since
the early twentieth century, have led to the construction of the
American South as a space of ruin, decay, melancholy, loss, and
haunting. The book considers the cultural significance of the
Southern Gothic on screen by examining southern otherness as the
primary mechanism through which the South is rendered a space of
darkness and danger. This opens up a critical space for the
Southern Gothic to be discussed as a screen genre with its own
complex visual, thematic and narrative codes. The book establishes
a perspective that synthesizes a broad understanding of Southern
Gothic genericity with pre-existing cultural and political
discourses on the South, resulting in an analysis that is specific
to film and television while remaining heedful of the intersecting
discourses that inform both the Gothic and the South as historic
and mediated constructs.
This thought-provoking work examines the dehumanizing depictions of
black males in the movies since 1910, analyzing images that were
once imposed on black men and are now appropriated and manipulated
by them. Moving through cinematic history decade by decade since
1910, this important volume explores the appropriation,
exploitation, and agency of black performers in Hollywood by
looking at the black actors, directors, and producers who have
shaped the image of African American males in film. To determine
how these archetypes differentiate African American males in the
public's subconscious, the book asks probing questions-for example,
whether these images are a reflection of society's fears or
realistic depictions of a pluralistic America. Even as the work
acknowledges the controversial history of black representation in
film, it also celebrates the success stories of blacks in the
industry. It shows how blacks in Hollywood manipulate degrading
stereotypes, gain control, advance their careers, and earn money
while making social statements or bringing about changes in
culture. It discusses how social activist performers-such as Paul
Robeson, Sidney Poitier, Harry Belafonte, and Spike Lee-reflect
political and social movements in their movies, and it reviews the
interactions between black actors and their white counterparts to
analyze how black males express their heritage, individual
identity, and social issues through film. Discusses the social,
historical, and literary evolution of African American male roles
in the cinema Analyzes the various black images presented each
decade from blackface, Sambo, and Mandingo stereotypes to
archetypal figures such as God, superheroes, and the president
Shows how African American actors, directors, and producers
manipulate negative and positive images to advance their careers,
profit financially, and make social statements to create change
Demonstrates the correlation between political and social movements
and their impact on the cultural transformation of African American
male images on screen over the past 100 years Includes figures that
demonstrate the correlation between political and social movements
and their impact on cultural transformation and African American
male images on screen
Queer Theory and Brokeback Mountain examines queer theory as it has
emerged in the past three decades and discusses how Brokeback
Mountain can be understood through the terms of this field of
scholarship and activism. Organized into two parts, in the first
half the author discusses key canonical texts within queer theory,
including the work of writers as Judith Butler, Michel Foucault,
and Eve Kosofsky Sedgwick. He provides an historical account of the
questions these scholars have posed to our understanding of
sexualities-both normative and non-normative-in the historical past
and in contemporary life, as well as a discussion of the theories
of sexuality and gender offered by these scholars as these
phenomena shape the experiences of men and women in the genital,
bodily, erotic, discursive, and cultural dimensions. The second
part examines Ang Lee's 2005 feature film, Brokeback Mountain, in
order to understand the claims and insights of queer theory.
Tracing the film's adaptation by screenwriter Larry McMurtry of
Annie Proulx's 1997 short story of the same title, this portion of
the book examines the film's narrative about two working-class men
in the rural mid-20th-century U.S. and the meanings of the sexual
and emotional bond between the pair that develops over the course
of two decades.
Winner of the Surveillance Studies Network Book Award: 2017
Surveillance is a common feature of everyday life. But how are we
to make sense of or understand what surveillance is, how we should
feel about it, and what, if anything, can we do? Surveillance and
Film is an engaging and accessible book that maps out important
themes in how popular culture imagines surveillance by examining
key feature films that prominently address the subject. Drawing on
dozens of examples from around the world, J. Macgregor Wise
analyzes films that focus on those who watch (like Rear Window,
Peeping Tom, Disturbia, Gigante, and The Lives of Others), films
that focus on those who are watched (like The Conversation, Cache,
and Ed TV), films that feature surveillance societies (like 1984,
THX 1138, V for Vendetta, The Handmaid's Tale, The Truman Show, and
Minority Report), surveillance procedural films (from The Naked
City, to Hong Kong's Eye in the Sky, The Infernal Affairs Trilogy,
and the Overheard Trilogy of films), and films that interrogate the
aesthetics of the surveillance image itself (like Sliver, Dhobi
Ghat (Mumbai Diaries), Der Riese, and Look). Wise uses these films
to describe key models of understanding surveillance (like Big
Brother, Panopticism, or the Control Society) as well as to raise
issues of voyeurism, trust, ethics, technology, visibility,
identity, privacy, and control that are essential elements of
today's culture of surveillance. The text features questions for
further discussion as well as lists of additional films that engage
these topics.
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