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Books > Arts & Architecture > Performing arts > Films, cinema
There are hundreds of biographies of filmstars and dozens of
scholarly works on acting in general. But what about the ephemeral
yet indelible moments when, for a brief scene or even just a single
shot, an actor's performance triggers a visceral response in the
viewer? Moment of Action delves into the mysteries of screen
performance, revealing both the acting techniques and the technical
apparatuses that coalesce in an instant of cinematic alchemy to
create movie gold. Considering a range of acting styles while
examining films as varied as Bringing Up Baby, Psycho, The Red
Shoes, Godzilla, and The Bourne Identity, Murray Pomerance traces
the common dynamics that work to structure the complex relationship
between the act of cinematic performance and its eventual
perception. Mining the spaces where subjective and objective
analyses merge, Pomerance offers both a deeply personal account of
film viewership and a detailed examination of the intuitive
gestures, orchestrated movements, and backstage maneuvers that go
into creating those phenomenal moments onscreen. Moment of Action
takes us on an innovative exploration of the nexus at which the
actor's keen skills spark and kindle the audience's receptive
energies.
Links film history with church history over the past century,
illuminating America's broader relationship with religious currents
over time Moments of prayer have been represented in Hollywood
movies since the silent era, appearing unexpectedly in films as
diverse as Rebecca of Sunnybrook Farm, Frankenstein, Amistad, Easy
Rider, Talladega Nights, and Alien 3, as well as in religiously
inspired classics such as Ben-Hur and The Ten Commandments. Here,
Terry Lindvall examines how films have reflected, and sometimes
sought to prescribe, ideas about how one ought to pray. He surveys
the landscape of those films that employ prayer in their
narratives, beginning with the silent era and moving through the
uplifting and inspirational movies of the Great Depression and
World War II, the cynical, anti-establishment films of the 60s and
70s, and the sci-fi and fantasy blockbusters of today. Lindvall
considers how the presentation of cinematic prayer varies across
race, age, and gender, and places the use of prayer in film in
historical context, shedding light on the religious currents at
play during those time periods. God on the Big Screen demonstrates
that the way prayer is presented in film during each historical
period tells us a great deal about America's broader relationship
with religion.
Since the 1980s the number of women regularly directing films has
increased significantly in most Western countries: in France,
Claire Denis and Catherine Breillat have joined Agnes Varda in
gaining international renown, while British directors Lynne Ramsay
and Andrea Arnold have forged award-winning careers in feature
film. This new volume in the Thinking Cinema series draws on
feminist theorists and critics from Simone de Beauvoir on to offer
readings of a range of the most important and memorable of these
films from the 1990s and 2000s, focusing as it does so on how the
films convey women's lives and identities.Mainstream entertainment
cinema traditionally distorts the representation of women,
objectifying their bodies, minimizing their agency,and avoiding the
most important questions about how cinema can 'do justice' to
female subjectivity: Kate Ince suggests that the films of
independent women directors are progressively redressing the
balance, and thereby reinvigorating both the narratives and the
formal ambitions of European cinema. Ince uses feminist
philosophers to cast a new veil over such films as Sex Is Comedy,
Morvern Callar, White Material, and Fish Tank; and includes a
timeline ofdevelopments in women's film-making and feminist film
theory from 1970 to 2011.
Skepticism Films: Knowing and Doubting the World in Contemporary
Cinema introduces skepticism films as updated configurations of
skepticist thought experiments which exemplify the pervasiveness of
philosophical ideas in popular culture. Philipp Schmerheim defends
a pluralistic film-philosophical position according to which films
can be, but need not be, expressions of philosophical thought in
their own right. It critically investigates the influence of ideas
of skepticism on film-philosophical theories and develops a
typology of skepticism films by analyzing The Truman Show,
Inception, The Matrix, Vanilla Sky, The Thirteenth Floor, Moon and
other contemporary skepticism films. With its focus on skepticism
as one of the most significant philosophical problems, Skepticism
Films provides a better understanding of the dynamic interplay
between film, theories of film and philosophy.
Hip Hop literature, also known as urban fiction or street lit, is a
type of writing evocative of the harsh realities of life in the
inner city. Beginning with seminal works by such writers as Donald
Goines and Iceberg Slim and culminating in contemporary fiction,
autobiography, and poetry, Hip Hop literature is exerting the same
kind of influence as Hip Hop music, fashion, and culture. This
encyclopedia defines the world of Hip Hop literature for students
and general readers. Included are more than 180 alphabetically
entries on authors, genres, and works, as well as on the musical
artists, fashion designers, directors, and other figures who make
up the context of Hip Hop literature. Among the topics covered are:
Beat Street Between God and Gangsta Rap Black Popular Culture
Blaxploitation Bullet Proof Children's Literature Cupcake Brown
Deconstructing Tyrone Fly Girl Graphic Novels Hip Hop Music Horror
Fiction Walter Dean Myers Teri Woods And many more. Entries cite
works for further reading, and the encyclopedia concludes with a
selected, general bibliography. Students in literature classes will
value this guide to an increasingly popular body of literature,
while students in social studies classes will welcome its
illumination of American cultural diversity.
View the Table of Contents
Read the Introduction
aA groundbreaking book, highly original in concept and
persuasive in its execution. Johnson elegantly rewrites the history
of American television with an eye to its geographical
imaginary.a
--Anna McCarthy, New York University
"Network chieftains, advertising executives, and primetime
performers generally fly over the heartland with barely a glance,
but itas never far from their thoughts, or ours. In this remarkable
analysis of American television, Victoria Johnson cogently explains
why Middle America matters: on the screen, in the home, and in
public life."
--Michael Curtin, author of "Playing to the Worldas Biggest
Audience"
The Midwest of popular imagination is a aHeartlanda
characterized by traditional cultural values and mass market
dispositions. Whether cast positively -- as authentic, pastoral,
populist, hardworking, and all-American -- or negatively -- as
backward, narrowminded, unsophisticated, conservative, and
out-of-touch -- the myth of the Heartland endures.
Heartland TV examines the centrality of this myth to
televisionas promotion and development, programming and marketing
appeals, and public debates over the mediumas and its audienceas
cultural worth. Victoria E. Johnson investigates how the asquarea
image of the heartland has been ritually recuperated on prime time
television, from "The Lawrence Welk Show" in the 1950s, to
documentary specials in the 1960s, to "The Mary Tyler Moore Show"
in the 1970s, to "Ellen" in the 1990s. She also examines news
specials on the Oklahoma City bombing to reveal how that city has
been inscribed as the epitome of a timeless, pastoral heartland,
and concludes with ananalysis of network branding practices and
appeals to an imagined ared statea audience.
Johnson argues that non-white, queer, and urban culture is
consistently erased from depictions of the Midwest in order to
reinforce its areassuringa image as white and straight. Through
analyses of policy, industry discourse, and case studies of
specific shows, Heartland TV exposes the cultural function of the
Midwest as a site of national transference and disavowal with
regard to race, sexuality, and citizenship ideals.
Fertile Visions conceptualises the uterus as a narrative space so
that the female reproductive body can be understood beyond the
constraints of a gendered analysis. Unravelling pregnancy from
notions of maternity and mothering demands that we think
differently about narratives of reproduction. This is crucial in
the current global political climate wherein the gender-specificity
of pregnancy contributes to how bodies that reproduce are
marginalised, controlled, and criminalised. Anne Carruthers
demonstrates fascinating and insightful close analyses of films
such as Juno, Birth, Ixcanul and Arrival as examples of the uterus
as a narrative space. Fertile Visions engages with research on the
foetal ultrasound scan as well as phenomenologies, affect and
spectatorship in film studies to offer a new way to look, think and
analyse pregnancy and the pregnant body in cinema from the
Americas.
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