Kidnapped by his father on the eve of Somalia's societal implosion, Mohamed Ali was taken first to the Netherlands by his stepmother, and then later-on to Canada. Unmoored from his birth family and caught between twin alienating forces of Somali tradition and Western culture, Mohamed must forge his own queer coming of age. What follows in this fierce and unrelenting account is a story of one young man's nascent sexuality fused with the violence wrought by displacement.

A raw and heart-wrenching literary memoir about a queer couple's attempt to adopt a child. But would you take a ginger child? a social worker asks Patrick Flanery as he and his husband embark on their four-year odyssey of trying to adopt. This curious question comes to haunt the journey, which Flanery recounts with startling candour as he explores what it means to make a family as a queer couple, to be an outsider in a foreign country, to grapple with the inheritance of intergenerational loss, and to discover that the emotions we feel are sometimes as mysterious to ourselves as to others. This uniquely powerful book moves deftly between heartbreaking memoir and illuminating meditation on parenting, adoption and queerness in contemporary culture, stopping along the way to consider recent science fiction film, camp horror television, fiction and visual art. At the end, which could also be the beginning of a new journey, Flanery asks whether we might all imagine ourselves as ginger children-fragile, sensitive, more easily hurt than we think possible, but with the hope that we are also survivors, with greater powers of resilience than we know.

The 1990s and early 2000s were heady days for Indian queer people and their networks as they emerged from the shadows. They grouped together to deal with covert and overt forms of stigma, discrimination, and violence in different spheres of life. Tracing the life stories of around a dozen queer individuals and their allies from eastern India, Out of Line and Offline dwells on the many ways in which queer communities were mobilized in the first decade of the movement in India, and how such mobilization affected the lives of queer people in the long run. Pawan Dhall draws on in-depth interviews, which generate compelling stories of individual lives and experiences amid a society that was slowly being pressured to change. Dhall also delves into the archives of some of the earliest queer support forums in eastern India to reveal the ways in which the movement developed and grew. A thoroughly researched and poignantly human document, this volume will find an important place in the canon of literature on queer movements across the world.

Canada is considered a leader when it comes to LGBTQ rights, yet this is a fairly recent phenomenon - one that is largely due to the tireless work of disparate groups of LGBTQ activists. Queer Mobilizations examines the relationships between LGBTQ activists and local, provincial, and federal Canadian governments. The contributors explore how various governments have tried to regulate and repress LGBTQ movements, and how, in turn, queer activists have successfully shaped public policy, across the political spectrum, from city halls to Parliament Hill.

In the past, representations of alternative lifestyles on film were, even in their most explicit forms, faint and ambiguous, and the television industry was even more conservative. But in more recent years, thanks in part to the success of such films as Philadelphia, The Birdcage, To Wong Fu and In & Out, and television programs such as Will & Grace, a collective effort is underway to construct a positive new public image for gays and lesbians. This work studies recent cinematic and television depictions of gays and lesbians. It examines the gay male conversion fantasy in Get Real, Beautiful Thing, I Think I Do, and Billys Hollywood Screen Kiss, the metaphor of the aging artist as a teacher to young gay men in Love and Death on Long Island and Gods and Monsters, gay violence in Shakespeare and The Talented Mr. Ripley, unacknowledged homophobia and theories of traditional masculinity in Gladiator, the ethical complexities of the human genome project and genetic screening for the gene associated with homosexuality in Twilight of the Golds, profanity and protest masculinity in The Usual Suspects, the controversy arising when the cast of Will & Grace urged Californians to vote against the Knight Initiative refusing recognition to same-sex marriages, male egotism in Flawless, gay parenting and other family issues in The Birdcage, The Object of My Affection, and The Next Best Thing, and rehabilitating homophobia in American Beauty, Urbania, Oz, Ki

Based on extensive archival work, Stormtrooper Families combines stormtrooper personnel records, Nazi Party autobiographies, published and unpublished memoirs, personal letters, court records, and police-surveillance records to paint a picture of the stormtrooper movement as an organic product of its local community, its web of interpersonal relationships, and its intensely emotional internal struggles. Extensive analysis of Nazi-era media across the political spectrum shows how the public debate over homosexuality proved just as important to political outcomes as did the actual presence of homosexuals in fascist and antifascist politics. As children in the late-imperial period, the stormtroopers witnessed the first German debates over homosexuality and political life. As young adults, they verbally and physically battled over these definitions, bringing conflicts over homosexuality and masculinity into the center of Weimar Germany's most important political debates. Stormtrooper Families chronicles the stormtroopers' personal, political, and sexual struggles to explain not only how individual gay men existed within the Nazi movement but also how the public meaning of homosexuality affected fascist and antifascist politics-a public controversy still alive today.

Independence Park, Tel Aviv, is the best-known meeting place for gay men in Israel; Independence Park, Jerusalem, is perhaps the second-best-known; and the hope for independence is the dominant theme of this wide-ranging collection of personal narratives told in the voices of twelve gay men representing a cross-section of contemporary Israeli society.
The speakers are Jew and Arab, ranging in age from 22 to 72. They include students and teachers, a waiter, a prostitute, a journalist, and a janitor. Some are married to women, some are "married" to men, some are single; their families come from Yemen, Germany, Morocco, Romania, Egypt, Russia. They talk about their family backgrounds and early childhood memories, their first stirrings of sexuality and responses to those feelings. They reveal their emotional struggles as well as their religious and political views.
The conviction structuring this book is that by allowing these men to render their different worlds in their own words, their voices will produce a layered chorus approximating the vibrant cacophony of the Israeli street. A remarkably rich assemblage of anthropological fieldwork, the book also can be read as literature--there are some fine storytellers here--or for pure human interest, as the narratives themselves are deeply moving.

View the Table of Contents. Read the Introduction.

"This voice and timely book addresses the perceptual split between an officially 'colorblind' world and the lived experience of so many for whom race determines so much. Although centered on images of black men, these extraordinary essays provide compelling insights about stereotypes of women, whiteness, class status, ethnicity, and gender. From 'suspect profile' to 'natural athlete, ' the disuniting effects of racial cliches are meticulously analyzed in this sharp and always moving anthology."
"--Patricia J. Williams, Author of The Rooster's Egg and The Alchemy of Race and Rights"

"This exciting anthology breaks new ground in the battle to end misogyny and sexism. It gathers for the first time the diverse and eloquent voices of black men -- many of them speaking out as feminists for a revitalized vision of feminism. This unique collection offers insights, perspectives rarely heard, and tremendous hope. It is required reading for all who care about the intersection of race, gender, class and sexuality."
"--Urvashi Vaid, Director of the Policy Institute of the National Gay & Lesbian Task Force and author of Virtual Equality: The Mainstreaming of Gay and Lesbian Liberation"

In late 1995, the Million Man March drew hundreds of thousands of black men to Washington, DC, and seemed even to skeptics a powerful sign not only of black male solidarity, but also of black racial solidarity. Yet while generating a sense of community and common purpose, the Million Man March, with its deliberate exclusion of women and implicit rejection of black gay men, also highlighted one of the central faultlines in African American politics: the role of gender and sexuality in antiracist agenda.

In this groundbreaking anthology, a companion to the highly successful "Critical Race Feminism," Devon Carbado changes the terms of the debate over racism, gender, and sexuality in black America. The essays cover such topics as the legal construction of black male identity, domestic abuse in the black community, the enduring power of black machismo, the politics of black male/white female relationships, racial essentialism, the role of black men in black women's quest for racial equality, and the heterosexist nature of black political engagement.

Featuring work by Cornel West, Huey Newton, Henry Louis Gates, Jr., A. Leon Higginbotham, Jr., Houston Baker, Marlon T. Riggs, Dwight McBride, Michael Awkward, Ishmael Reed, Derrick Bell, and many others, Devon Carbado's anthology stakes out new territory in the American racial landscape.
"--Critical America, A series edited by Richard Delgado and Jean Stephancic.

"The Queer Afterlife of Vaslav Nijinsky" is three books in one: an impressionistic account of the dancer's homoerotic career, an analysis of his gay male reception, and an exploration of the limitations of that analysis. The impressionistic account, based on the aestheticism of Walter Pater, focuses on significant gestures made by Nijinsky in key roles, including the Golden Slave, the Specter of the Rose, Narcissus, Petrouchka, and the Faun. The analysis of his reception, based on the semiotics of Roland Barthes, is deconstructive. And the exploration of the the analytical limitations sets the stage for cultural studies that move beyond Barthesian semiotics--beyond, that is, the author's last two books.
Why, given that most of his followers were not gay, describe Nijinsky's queer afterlife? The author's answer is that Nijinsky was the Lord Alfred Douglas of the Ballet Russes. The dancer, however, had even more "lilac-hued notoriety" than Douglas--notoriety based upon common knowledge of his sexual relationship with Serge Diaghilev, upon his having been one of the first sensuous young men to dominate a Western stage recently riven by the homosexual/heterosexual division we are still contending with today, and upon his mastery of leading roles and body languages that had very little to do with conventional masculinity.

Is the Christian mystical tradition a relic of another time, shaped by celibates for celibates, unable to engage meaningfully with people of our time who embrace their corporeality and sexuality as crucial aspects of their journey towards union with God? This book reflects in serious theological depth and detail on the spiritual and sexual journeys of gay men of mature and committed Christian faith, employing the Christian mystical tradition as the lens and the interlocutor in this process. This study examines the major themes and stages of the mystical tradition as outlined by Evelyn Underhill, but also including more recent work by Ruth Burrows, Thomas Merton and Constance Fitzgerald. Using methods of qualitative research, it then considers the texts of in-depth interviews conducted with men, most of whom are theologians or spiritual leaders with a deep Catholic faith, and all of whom are openly, self-affirmingly gay. Finally, it employs Ricoeur's hermeneutical theory to engage in a creative theological conversation between the traditional mystical stages and themes and these men's lives, as described in their interviews. This is a unique study that brings together ancient spirituality with contemporary lived religion. As such, it will be of interest to scholars of religious studies, theology, Christian mysticism and spirituality, and queer studies. It will be of particular interest to those teach spiritual direction and to all who seek new ways to engage with the spiritual lives of LGBTIQ+ people.

"Contemporary Continental Philosophy "steps back from current debates comparing Continental and analytic philosophy and carefully, yet critically outlines the tradition's main philosophical views on epistemology and ontology. Forgoing obscure paraphrases, D'Amico provides a detailed, clear account and assessment of the tradition from its founding by Husserl and Heidegger to its challenge by Derrida and Foucault. Though intended as a survey of this tradition throughout the twentieth century, this study's focus is on the philosophical problems which gave it birth and even now continue to shape it.The book reexamines Husserl as an early critic of epistemological naturalism whose grasp of the philosophical importance of the theory of meaning was largely ignored. Heidegger's contrasting effort to revive ontology is examined in terms of his distinction between ontic and ontological questions. In contrast with many earlier studies, the author outlines confusions engendered by the misappropriation of the distinct philosophical agendas of Husserl and Heidegger by such famous figures as Sartre and Merleau-Ponty. The book is also original in its emphasis on how social externalism in epistemology, inspired by Karl Mannheim, influenced this tradition's structuralist and Marxist phases. The philosophical defenses of a theory of interpretation by Gadamer and Habermas are closely examined and assessed and the study concludes with a a probing yet balanced account of Foucault and Derrida as critics of philosophical autonomy. The book concludes by reassessing this century-long divide between the analytic and Continental traditions and its implication for the future of philosophy.

Looking Queer: Body Image in Lesbian, Bisexual, Gay, and Transgender Communities contains research, firsthand accounts, poetry, theory, and journalistic essays that address and outline the special needs of sexual minorities when dealing with eating disorders and appearance obsession. Looking Queer will give members of these communities hope, insight, and information into body image issues, helping you to accept and to love your body. In addition, scholars, health care professionals, and body image activists will not only learn about queer experiences and identity and how they affect individuals, but will also understand how some of the issues involved affect society as a whole. Dismantling the myth that body image issues affect only heterosexual women, Looking Queer explores body issues based on gender, race, class, age, and disability. Furthermore, this groundbreaking book attests to the struggles, pain, and triumph of queer people in an open and comprehensive manner. More than 60 contributors provide their knowledge and personal experiences in dealing with body image issues exclusive to the gay and transgender communities, including: exploring and breaking down the categories of gender and sexuality that are found in many body image issues finding ways to heal yourself and your community discovering what it means to "look like a dyke" or to "look gay" fearing fat as a sign of femininity determining what race has to do with the gay ideal discussing the stereotyped "double negative"--being a fat lesbian learning strategies of resistance to societal ideals critiquing "the culture of desire" within gay men's communities that emphasizes looks above everything elseRevealing new and complex dimensions to body image issues, Looking Queer not only discusses the struggles and hardships of gay, lesbian, bisexual, and transgendered persons, but looks at the processes that can lead to acceptance of oneself. Written by both men and women, the topics and research in Looking Queer offer insight into the lives of people you can relate to, enabling you to learn from their experiences so you, too, can find joy and happiness in accepting your body.Visit Dawn Atkin's website at: http: //home.earthlink.net/ dawn_atkins/

For more than a decade, gay men have faced a terrible crisis--the HIV epidemic and its consequence for many, AIDS. The epidemic coincided with the development of visible gay communities, distilled from cultural, political, and sexual activities, and claiming for homosexual men a recognition of the pleasures and prerogatives of same-sex love. These gay communities are substantial subcultures, often with a geographic focus and commercial infrastructure. The same period has also seen the rise in analyses of gay life that challenged conventional configurations of human sexuality, and that have wrought profound changes in such fields as medicine, history, literary criticism, and the social sciences.
This study examines these developments in the context of the HIV epidemic through interviews of twenty very different men who live in Sydney's gay community, Australia's largest and most visible, and in the provincial town of Nullangardie. The men range in age from their early twenties to sixty, in class from working class to jaded hustler, in sexual role from drag queen to happily married bisexual. The men reveal how they came to their homosexuality, how they understand the AIDS crisis, and how they have reacted to the crisis in terms of their sexual practice. The men tell their own tales, describing their sex lives in graphic detail and uninhibited language.

Brave and fascinating, as well as important . . . . A scholarly and comprehensive contribution to our growing knowledge of the history of homosexuality.
--Jeffrey Weeks

Recent years have seen enormous attention devoted to the history of sexuality in the Western world. But how has the West conceived of non-western societies been influenced by these other traditions? The Geography of Perversion and Desire is the first historical study to demonstrate convincingly that the representation cultural otherness, as found in European thought from the Enlightenment through modern times, is closely interrelated with modern constructions of homosexual identity. Travel reports and early ethnographic accounts of cross-gender roles in the Americas, Africa, and Asia corroborated the 18th century construction of the sodomite identity. Similarly, the late 19th-century construction of the third sex provoked much anthropological speculation on to genetic versus societal nature of male-to-male sexual relations, a precursor of current essentialist versus constructionist debates. An invaluable contribution to the ongoing debates on cultural and sexual otherness, this volume unravels how the categories of the modern sodomite and later homosexual were inextricably intertwined with essentialist definitions of racial identity. In encyclopedic detail, Bleys traces how cross-cultural records were collected, created, structured, manipulated, excerpted, reformulated, and omitted in interaction with changing beliefs about male-to-male sexuality. Focusing in such subjects as puritanism, sodomy, and ethnicity in colonial North America; cross-gender behavior and hermaphrodditism; the semiotics of genitalia; andthe parameters of sexual science, The Geography of Perversion and Desire is a breathtakingly thorough, cross cultural history of sexual categories.

Drawing on travel reports and early ethnographic accounts, The Geography of Perversion and Desire presents the first historical study to demonstrate convincingly that the representation of cultural otherness, as found in European thought from the Enlightenment to modern times, is closely interrelated with modern constructions of homosexual identity.

In the debate about homosexuality one thing that seems clear - on an issue renowned for lack of clarity and controversy - is that two fundamentally incompatible positions continue to hold tenaciously. One asserts that homosexual acts are legitimate, the other that they are not. Concentration on the legitimacy of sexual expression rather than on underlying needs has made the debate about homosexuality incapable of resolution. Homosexuality: A New Christian Ethic presents a psychoanalytic interpretation that has shifted the focus of the debate from symptoms to root causes. The crux of Elizabeth Moberly's argument is that 'the homosexual condition involves legitimate developmental needs, the fulfilment of which has been blocked by an underlying ambivalence to members of the same sex'. But while the argument is certainly controversial, it involves a much-needed restatement of the traditional Christian distinction between the homosexual condition and its expression in homosexual activity. Formerly published as a James Clarke and Co Ltd title.

Men's Bodies, Men's Gods explores the intersection of body, religion, and culture from the specific perspective of male identities.

How are male bodies constructed in different historical periods and contexts? How do race, ethnicity, and sexual preference impact on the intersection of male bodies and religious identity? Does Christianity provide models to cope with the aging and ailing male body? Does it provide models for intimacy between men and women? Between men and men? And, how do men reflect the carnal dimensions of power, abuse, and justice?

Violence in Gay and Lesbian Domestic Partnerships provides a comprehensive analysis of same-sex domestic violence, addressing the major theoretical and treatment issues for both its victims and perpetrators. Its contents raise awareness among social service providers, of the problem of same-sex domestic violence and emphasize the need for special services for both victims and perpetrators. The publication of Violence in Gay and Lesbian Domestic Partnerships signifies the growing official recognition of domestic violence within lesbian and gay relationships as a social problem worthy of serious attention and intervention.Editors Renzetti and Miley begin by providing readers with an overview of the problem of same-sex domestic violence and the responses of the domestic violence movement and other social service providers. Chapters then move to discussions of the current scarcity of services available to lesbian and gay victims and perpetrators of domestic violence and then evaluate specific treatment modalities for these client groups. Significantly, the special needs of lesbians and gays of color and those with HIV/AIDS are discussed. Chapters contain: an historical overview of the study of same-sex domestic violence a review and evaluation of theoretical explanations of same-sex domestic violence an analysis of major problems in service provisions to gay and lesbian victims of domestic violence suggestions for and evaluations of specific treatment modalities an analysis of how racism intersects with homophobia to exacerbate the consequences of domestic violence an analysis of the role of HIV/AIDS in same-sex domestic violenceContributors to this volume were actively addressing the problem of same-sex domestic violence before it was officially "discovered." Some were motivated by their experiences as victims and survivors of same-sex domestic violence, others by their concern about domestic violence in general. As a compilation of the writings of academics, clinicians, advocates, and activists, Violence in Gay and Lesbian Domestic Partnerships bridges disciplinary and occupational boundaries and promotes a dialogue across fields and specialties.Violence in Gay and Lesbian Domestic Partnerships is unique in that it is the only book available which comprehensively addresses the social service needs of gay and lesbian domestic violence victims and perpetrators. Specific suggestions are offered for improving service providers' responses to gay and lesbian victims of domestic violence. Social workers, counselors, practitioners and clinicians will find it especially useful, given that it addresses the effectiveness of particular treatment modalities for lesbian and gay victims and perpetrators.

Candid, compassionate, authoritative--a rich source of insights, information, and practical guidance. ""The first major work on the topic."" --Gay Community News ""A much needed comprehensive study of what happens to husbands, wives, and children during the coming-out crisis. --The Reverend Jane E. Vennard, founder Task Force for Spouses of Gays and Lesbians ""The new enlarged edition adds important factors, especially children's reactions to a parent's coming out. Well-researched and insightful."" --Fritz Klein, M.D., author of The Bisexual Option ""Anybody practicing in this area would be well advised to read this book."" --Professor Arthur S. Leonard, New York Law School In two million marriages, one spouse is gay, lesbian, or bisexual. Having a spouse or parent disclose his or her same-sex attraction is a shattering experience fraught with pain, confusion, anger, and a profound loss of self-esteem. Amity Pierce Buxton spotlights this exploding phenomenon and reports constructive coping strategies that spouses and children have used to resolve problems of sexual damage, family breakdown, deception, and homophobia. Illustrated throughout by riveting personal narratives, this expanded edition of The Other Side of the Closet traces the family's journey from initial trauma to eventual transformation. This invaluable source of information for spouses, families, and professionals is based on Dr. Buxton's eight years of research, including interviews with 1,000 straight spouses and children, her own personal experience, and her counseling work with spouses of gay, lesbian, and bisexual partners.

Genet's sensual and brutal portrait of World War II unfolds between the poles of his grief for his lover Jean, killed in the Resistance during the liberation of Paris, and his perverse attraction to the collaborator Riton. Elegaic, macabre, chimerical, Funeral Rites is a dark meditation on the mirror images of love and hate, sex and death.

.,."Bound to become the definitive work on [this subject]...The essays cover an extraordinary range of topics, from television to the very personal language shared by couples..."Queer Words, Queer Images" is must reading for anyone interested in the gentle art of communication.
--Karla Jay, Professor of English and Women's Studies, Pace University, co-Editor, "Out of the Closets: Voices of Gay Liberation"

In many arenas the debate is raging over the nature of sexual orientation. "Queer Words, Queer Images" addresses this debate, but with a difference, arguing that homosexuality has become an issue precisely because of the way in which we discuss, debate, and communicate about the concept and experience of homosexuality. The debate over homosexuality is fundamentally an issue of communication--as we can see by the recent controversy over gays in the military. This controversy, termed by one gay man as the annoying habit of heterosexual men to overestimate their own attractiveness, has been debated in communication-sensitive terms, such as morale and discipline.

The twenty chapters address such subjects as gay political language, homosexuality and AIDS on prime-time television, the politics of male homosexuality in young adult fiction, the identification of female athleticism with lesbianism, the politics of identity in the works of Edmund White, and coming out strategies. This is must reading for students of communication practices and theory, and for everyone interested in human sexuality.

Contributing to the book are: James Chesebro (Indiana State), James Darsey (Ohio State), Joseph A. Devito (Hunter College, CUNY), Timothy Edgar (Purdue), Mary Anne Fitzpatrick(Wisconsin, Madison), Karen A. Foss (Humboldt State), Kirk Fuoss (St. Lawrence), Larry Gross (Pennsylvania), Darlene Hantzis (Indiana State), Fred E. Jandt (California State, San Bernardino), Mercilee Jenkins (San Francisco State), Valerie Lehr (St. Lawrence), Lynn C. Miller (Texas, Austin), Marguerite Moritz (Colorado, Boulder), Fred L. Myrick (Spring Hill), Emile Netzhammer (Buffalo State), Elenie Opffer, Dorothy S. Painter (Ohio State), Karen Peper (Michigan), Nicholas F. Radel (Furman), R. Jeffrey Ringer (St. Cloud State), Scott Shamp (Georgia), Paul Siegel (Gallaudet), Jacqueline Taylor (Depaul), Julia T. Wood (North Carolina, Chapel Hill).

Two Spirit People is the first-ever look at social science research exploration into the lives of American Indian lesbian women and gay men. Editor Lester B. Brown posits six gender styles in traditional American Indian culture: men and women, not-men and not-women (persons of one biological sex assuming the identity of the opposite sex in some form), and gays and lesbians. He brings together chapters that emphasize American Indian spirituality, present new perspectives, and provide readers with a beginning understanding of the place of lesbian, gay, and bisexual Indians within American Indian culture and within American society. This beginning will help you understand these unique people and the special challenges and multiple prejudices they face.Traditionally, American Indian cultures showed great respect and honor for alternative gender styles, since these were believed to be part of the sacred web of life. If the Great Spirit chose to create alternative sexualities or gender roles, who was bold enough to oppose such power? If one's spiritual quest revealed one's identity to be that of not-woman, not-man, gay, or lesbian, who should defy their calling? The interpretation of contemporary American Indian religions that gay American Indians retain sacred rights within Indian cultures, and that they can share this gift with others, have implications for therapy, identity formation, social movements, and general human relations. Social workers and other human service professionals, American Indian studies students, sociologists, anthropologists, and lesbian and gay scholars will find Two Spirit People enlightening and a significant contribution to the development of professional interventions for oppressed groups that is ethnically and culturally sensitive. Only by understanding the belief systems from which these oppressed groups come will you begin to really help them achieve positive change. You will become better equipped to specifically help gay and lesbian American Indians as you gain insight into: American Indian alternative gender styles social service issues for American Indian lesbians and gay men American Indian not-men and not-women and their choosing ceremonies American Indian lesbian and gay identity development American Indian lesbian and gay literature AIDS and American IndiansTwo Spirit People helps you see that family and community acceptance of lesbians and gays is possible. The families of American Indian lesbians and gays do not usually abandon them, thus helping them face a generally unaccepting American milieu. Looking to this book and the American Indian perspective of alternative sexuality/gender styles, American society as a whole can begin to take a new approach to the treatment and understanding of other groups traditionally held to the "outside" of American mainstream society.

The Anti-Homosexuality (dubbed "Kill the Gays") Bill of 2009 propelled Uganda to the forefront of global media. In its initial manifestation, the Bill threatened to penalize "aggravated homosexuality" with the death penalty. The media attention earned by the proposed legislation opened avenues for transnational cooperation and communication between US-based Human and LGBTI Rights organizations and kuchu (or LGBTI) Ugandans. The Economies of Queer Inclusion focuses on this transnational relationship and the complications that arise when international currency and professionalization transform grassroots organizing. This book excavates how transnational advocacy, which aims to empower LGBTI rights activism, actually restructures and, in some cases, limits local movements. With interview and ethnographic data with activists in Kampala, Uganda and New York City, the research highlights how the introduction of international attention and funding causes organizations to restructure their movement goals and strategies in order to best attract desired partners. The funder-funded relationship causes both local discord and transnational divestment from alternative forms of organizing. The research presents a compelling, counter-narrative that exposes that the development of this economy did not occur because of the Anti-Homosexuality, but rather inspired the legislation and then peaked in the five years following. As an engaged, ethnographic look into a social justice movement, the text explores organizational structures and activist strategies in order to critique and strengthen future mobilization. Accordingly, the text applies various sociological and critical race theories to provide an incisive and in-depth exploration of a powerful political moment.

In this shockingly raw but beautifully written book, Michael Handrick unpicks the toxic narratives and myths built up by society of what it means to be a man, gay and working class. Moving through time and memory, from a rural council estate surrounded by snowdrop-filled forests, to searching for his sense of self across London, Italy, America and beyond, he explores how his struggles with mental health and abuse were compounded by stigmas around class, masculinity and sexuality. At this point in history, despite having more equal rights and media representation than ever before, the gay community is suffering a mental health epidemic. In a 2018 survey, Stonewall found that half of respondents had experienced depression, while other research shows 49 per cent of gay men have suffered from domestic abuse and 26 per cent have experienced rape, physical violence or stalking by an intimate partner. As he embarks on a journey to understand the root causes of the toxicity in our society, Handrick finds that the beginnings of the abuse, trauma and mental health crises faced by gay men, and the silence that surrounds them, remain unresolved. Difference is born on the lips, but it is society that shapes those words and actions. The mental health issues gay men live with, the abuse they go through, the stigma, prejudice and discrimination they face do not exist in a vacuum. They are created and catalysed in our societies. Difference is Born on the Lips is a call to come together and create a new conversation, and confront the systemic inequalities that the queer community should never have had to live with.

Cinema has long played a major role in the formation of community among marginalized groups, and this book details that process for gay men in Sydney, Australia from the 1950s to the present. Scott McKinnon builds the book from a variety of sources, including film reviews, media reports, personal memoirs, oral histories, and a striking range of films, all deployed to answer the question of understanding cinema-going as a moment of connection to community and identity how the experience of seeing these films and being part of an audience helped to build a community among the gay men of Sydney in the period.

Students arrive on campus with various boxes of belongings to unpack, some heavy, some tidy, some more valuable, some more private. For many students, two of these boxes could be labeled "My Faith" and "My Sexuality"-and these two can be among the most cumbersome to handle. How to balance the two without having to set one down? How to hold them both closely, both securely, but still move forward to settle in with new friends in a new environment? How to keep from dropping one or the other, spilling its embarrassing contents for all to see? Such can be the struggle for any student, but especially for any sexual minority who identifies or struggles with an LGB+ identity or same-sex attraction on a Christian college campus. For these students their faith and their sexuality often feel both tender and in acute tension. Who is God making them to be? What do they need to grow in to develop faithfully, and what might they need to leave behind? How can they truly flourish? The research team of Yarhouse, Dean, Stratton, and Lastoria draw on their decades of experience both in the psychology of sexual identity and in campus counseling to bring us the results of an original longitudinal study into what sexual minorities themselves experience, hope for, and benefit from. Rich with both quantitative and qualitative data, their book gives an unprecedented opportunity to listen to sexual minorities in their own words, as well as to observe patterns and often surprising revelations about life and personal development both on campus and after graduation. Listening to Sexual Minorities will be an indispensable resource not only for counselors and psychologists but also for faculty, student-development leaders, and administrators in higher education as well as leaders in the church and wider Christian community who want to create an intentional environment to hear from and contribute to the spiritual flourishing of all. Christian Association for Psychological Studies (CAPS) Books explore how Christianity relates to mental health and behavioral sciences including psychology, counseling, social work, and marriage and family therapy in order to equip Christian clinicians to support the well-being of their clients.