The conventional idea of the commons-a resource managed by the community that uses it-might appear anachronistic as global capitalism attempts to privatize and commodify social life. Against these trends, contemporary queer energies have been directed toward commons-forming initiatives from activist provision of social services to the maintenance of networks around queer art, protest, public sex, and bar cultures that sustain queer lives otherwise marginalized by heteronormative society and mainstream LGBTQ politics. This issue forges a connection between the common and the queer, asking how the category "queer" might open up a discourse that has emerged as one of the most important challenges to contemporary neoliberalization at both the theoretical and practical level. Contributors look to radical networks of care, sex, and activism present within diverse queer communities including HIV/AIDS organizing, the Wages for Housework movement, New York's Clit Club community, and trans/queer collectives in San Francisco. The issue also includes a dossier of shorter contributions that offer speculative provocations about the radicalism of queer commonality across time and space, from Gezi Park uprisings in Turkey to future visions of collectivity outside of the internet. Contributors Arlen Austin, Zach Blas, Gavin Butt, Beth Capper, Ashon Crawley, Amalle Dublon, Macarena Gomez-Barris, Christina Hanhardt, Diarmuid Hester, Nadja Millner-Larsen, Jose Esteban Munoz, Cenk Ozbay, Evren Savci, Eric Stanley

Europe is witnessing a new era of racial denial. After decades of anti-racialism, post-feminism and the recognition of some queer lives, the language of equality and diversity suggests that Europe has not only overcome racism but also sexism and homophobia. Racist violence in the wake of the 'refugee crisis', Brexit as well as the force of the extreme Right have been blamed on 'too much diversity' and 'false tolerance' by European leaders and commentators alike. The reiteration that racialized Others are a danger to European liberal gains has become a 'common-sense' claim in the call for the securitization of the European borders and 'tougher rules' for immigrants and served as the basis for the call to end multiculturalism Race in Post-racial Europe offers an analysis of the intersectional logics of post-racial formations in Europe. With the increasing significance of gender and sexual norms in debates around migration, post-racial formations have yet to be studied in conjunction with the liberal articulation of Europe as post-feminist and post-homophobic. Whether in the campaign for the minaret ban in Switzerland, in Dutch gay rights discourses or in the aftermath of the Cologne events, the New Right has successfully joined forced with some feminist and LGBT voices in the claim that women and queers need to be protected from migrants. In Europe, where race is deeply intertwined with notions of modernity, gender and sexuality have proven particularly relevant sites of racialisation.

Amputation need not always signify castration; indeed, in Jack London's fiction, losing a limb becomes part of a process through which queerly gendered men become properly masculinized. In her astute book, Vulnerable Constitutions, Cynthia Barounis explores the way American writers have fashioned alternative-even resistant-epistemologies of queerness, disability, and masculinity. She seeks to understand the way perverse sexuality, physical damage, and bodily contamination have stimulated-rather than created a crisis for-masculine characters in twentieth- and early twenty-first-century literature. Barounis introduces the concept of "anti-prophylactic citizenship"-a mode of political belonging characterized by vulnerability, receptivity, and risk-to examine counternarratives of American masculinity. Investigating the work of authors including London, William Faulkner, James Baldwin, and Eli Clare, she presents an evolving narrative of medicalized sexuality and anti-prophylactic masculinity. Her literary readings interweave queer theory, disability studies, and the history of medicine to demonstrate how evolving scientific conversations around deviant genders and sexualities gave rise to a new model of national belonging-ultimately rewriting the story of American masculinity as a story of queer-crip rebellion.

'Although he writes about queer lives and loves in Nigeria, Arinze Ifeakandu's voice is sensually alert to the human and universal in every situation. These quietly transgressive stories are the work of a brilliant new talent' DAMON GALGUT, Booker Prize-winning author of The Promise 'Contemporary love stories with moments of real surprise and revelation' BRANDON TAYLOR, author of Real Life 'Gorgeous... A hugely impressive collection, full of subtlety, wisdom and heart' SARAH WATERS, author of Fingersmith 'Captures the tenderness and tumult of queer love, familial love, self-love, and the many ways love elates and eludes us.... Masterful. What a glorious collection!' DEESHA PHILYAW, author of The Secret Lives of Church Ladies 'Magic in motion... A staggering, heartshattering show' ELOGHOSA OSUNDE, author of Vagabonds! 'Raw tender grace... A serious literary talent has emerged' COLM TOIBIN, author of The Magician 'Quite simply a tour de force' SARAH HALL, author of Burntcoat In this stunning debut from one of Nigeria's most promising young writers, the stakes of love meet a society in flux A man revisits the university campus where he lost his first love, aware now of what he couldn't understand then. A daughter returns home to Lagos after the death of her father, where she must face her past - and future -relationship with his longtime partner. A young musician rises to fame at the risk of losing himself and the man who loves him. Generations collide, families break and are remade, languages and cultures intertwine, and lovers find their ways to futures; from childhood through adulthood; on university campuses, city centres, and neighbourhoods where church bells mingle with the morning call to prayer. These nine stories of queer male intimacy brim with simmering secrecy, ecstasy, loneliness and love in their depictions of what it means to be gay in contemporary Nigeria.

The award-winning, field-defining history of gay life in New York City in the early to mid-20th century Gay New York brilliantly shatters the myth that before the 1960s gay life existed only in the closet, where gay men were isolated, invisible, and self-hating. Drawing on a rich trove of diaries, legal records, and other unpublished documents, George Chauncey constructs a fascinating portrait of a vibrant, cohesive gay world that is not supposed to have existed. Called monumental (Washington Post), unassailable (Boston Globe), brilliant (The Nation), and a first-rate book of history (The New York Times), Gay New Yorkforever changed how we think about the history of gay life in New York City, and beyond.

Men are often thought to have less interest in parenting than women, and gay men are generally assumed to prefer pleasure over responsibility. The toxic combination of these two stereotypical views has led to a lack of serious attention being paid to the experiences of gay fathers. But the truth is that more and more gay men are setting out to become parents and succeeding--and "Gay Fatherhood" aims to tell their stories.

Ellen Lewin takes as her focus people who undertake the difficult process of becoming fathers as gay men, rather than having become fathers while married to women. These men face unique challenges in their quest for fatherhood, negotiating specific bureaucratic and financial conditions as they pursue adoption or surrogacy and juggling questions about their future child's race, age, sex, and health. "Gay Fatherhood" chronicles the lives of these men, exploring how they cope with political attacks from both the "family values" right and the "radical queer" left--while also shedding light on the evolving meanings of family in twenty-first-century America.

An innovative, data-driven explanation of how public opinion shifted on LGBTQ rights The Path to Gay Rights is the first social science analysis of how and why the LGBTQ movement achieved its most unexpected victory-transforming gay people from a despised group of social deviants into a minority worthy of rights and protections in the eyes of most Americans. The book weaves together a narrative of LGBTQ history with new findings from the field of political psychology to provide an understanding of how social movements affect mass attitudes in the United States and globally. Using data going back to the 1970s, the book argues that the current understanding of how social movements change mass opinion-through sympathetic media coverage and endorsements from political leaders-cannot provide an adequate explanation for the phenomenal success of the LGBTQ movement at changing the public's views. In The Path to Gay Rights, Jeremiah Garretson argues that the LGBTQ community's response to the AIDS crisis was a turning point for public support of gay rights. ACT-UP and related AIDS organizations strategically targeted political and media leaders, normalizing news coverage of LGBTQ issues and AIDS and signaled to LGBTQ people across the United States that their lives were valued. The net result was an increase in the number of LGBTQ people who came out and lived their lives openly, and with increased contact with gay people, public attitudes began to warm and change. Garretson goes beyond the story of LGBTQ rights to develop an evidence-based argument for how social movements can alter mass opinion on any contentious topic.

LGBTQ people have strategies of resilience at their disposal to help them deal with the challenge that heteronormativity as a power structure poses to their affective lives. This book makes the concept of resilience available to queer literary and cultural studies, analysing these strategies in terms of narration, performance, bodies, and space. Resilience turns out to be a highly interactive mode of being in the world, which can set free creative energy as well as draw inspiration and energy from artistic work. Authors and artists discussed include Katherine Mansfield, Christopher Isherwood, Sylvia Townsend Warner, Jeanette Winterson, Michael Cunningham, and Ian McKellen.

London and the Culture of Homosexuality explores the relationship between London and male homosexuality from the criminalization of all 'acts of gross indecency' between men in 1885 to the outbreak of the First World War in 1914 - years marked by an intensification in concern about male-male relationships and also by the emergence of an embryonic homosexual rights movement. Taking his cue from literary and lesbian and gay scholars, urban historians and cultural geographers, Matt Cook combines discussion of London's homosexual subculture and various major and minor scandals with a detailed examination of representations in the press, in science and in literature. The conjunction of approaches used in this study provides insights into the development of ideas about the modern homosexual and into the many different ways of comprehending and taking part in London's culture of homosexuality.

The Pox Lover is a personal history of the turbulent 1990s in New York City and Paris by a pioneering American AIDS journalist, lesbian activist, and daughter of French-Haitian elites. In an account that is by turns searing, hectic, and funny, Anne-christine d'Adesky remembers ""the poxed generation"" of AIDS-their lives, their battles, and their determination to find love and make art in the heartbreaking years before lifesaving protease drugs arrived. D'Adesky takes us through a fast-changing East Village: squatter protests and civil disobedience lead to all-night drag and art-dance parties, the fun-loving Lesbian Avengers organize dyke marches, and the protest group ACT UP stages public funerals. Traveling as a journalist to Paris, an insomniac d'Adesky trolls the Seine, encountering waves of exiles fleeing violence in the Balkans, Haiti, and Rwanda. As the last of the French Nazis stand trial and the new National Front rises in the polls, d'Adesky digs into her aristocratic family's roots in Vichy France and colonial Haiti. This is a testament with a message for every generation: grab at life and love, connect with others, fight for justice, keep despair at bay, and remember.

What makes kinship queer? This collection from leading and emerging thinkers in gender and sexualities interrogates the politics of belonging, shining a light on the outcasts, rebels, and pioneers. Queer Kinship brings together an array of thought-provoking perspectives on what it means to love and be loved, to 'do family' and to belong in the South African context. The collection includes a number of different topic areas, disciplinary approaches, and theoretical lenses on familial relations, reproduction, and citizenship. The text amplifies the voices of those who are bending, breaking, and remaking the rules of being and belonging. Photo-essays and artworks offer moving glimpses into the new life worlds being created in and among the 'normal' and the mundane. Taken as a whole, this text offers a critical and intersectional perspective that addresses some important gaps in the scholarship on kinship and families. Queer Kinship makes an innovative contribution to international studies in kinship, gender, and sexualities. It will be a valuable resource to scholars, students, and activists working in these areas.

In Being Gay in Ireland: Resisting Stigma in the Evolving Present, Gerard Rodgers argues that existing theory and research on the lives of gay men often exhibits a social weightlessness such that self-beliefs are frequently decoupled from an analysis of society. History and conventions inform and shape gay men's self-beliefs, yet psychology as a discipline rarely dialogues with historical or political scholarship. Rodgers corrects this oversight with a critical analysis of the decades of socio-political struggle in Ireland and elsewhere. Rodgers captures the lives of gay men who are situated in varied contexts and who all, despite their different situations, possess self-beliefs that are shaped by wider historical traditions and evolving social change. Rodgers argues that the nuances and particulars of self-beliefs are significantly affected by wider historical traditions and evolving social and political changes. Through his reconstruction, Rodgers provides practitioners of applied psychological and therapeutic disciplines with an in-depth picture of how historical context and social justice successes have interacted with gay men's self-beliefs, with a particular focus on how prosocial resistances against prejudice have incrementally eroded historical standards of gay stigma.

Erotic slang words from Great Britain, Canada, the United States, Australia, and other English-speaking nations number well into the tens of thousands. But the history of terms used to describe the sexual activities of gays and lesbians have opposing sources: one, the discreet networks of gay men and lesbians who sought to come up with a new terminology for the pleasures of their secret lives; and the other, those who found gay sexuality repellent, and created phrases that denigrated and insulted its proponents. The result? A coded language, for better or worse, that celebrates sexuality in all its queerness.

A.D. Peterkin shows how euphemism, camp humor, rhyme, acronym, foreign language, mythology, metaphor, and secret code have all been recruited imaginatively by gay men, lesbians, and bisexuals to name what was thought to be unnamable.

Shinjuku Ni-ch?me is a nightlife district in central Tokyo filled with bars and clubs targeting the city's gay male community. Typically understood as a "safe space" where same-sex attracted men and women from across Japan's largest city can gather to find support from a relentlessly heteronormative society, Regimes of Desire reveals that the neighborhood may not be as welcoming as previously depicted in prior literature. Through fieldwork observation and interviews with young men who regularly frequent the neighborhood's many bars, the book reveals that the district is instead a space where only certain performances of gay identity are considered desirable. In fact, the district is highly stratified, with Shinjuku Ni-ch?me's bar culture privileging "hard" masculine identities as the only legitimate expression of gay desire and thus excluding all those men who supposedly "fail" to live up to these hegemonic gendered ideals. ?Through careful analysis of media such as pornographic videos, manga comics, lifestyle magazines and online dating services, this book argues that the commercial imperatives of the Japanese gay media landscape and the bar culture of Shinjuku Ni-ch?me act together to limit the agency of young gay men so as to better exploit them economically. Exploring the direct impacts of media consumption on the lives of four key informants who frequent the district's gay bars in search of community, fun and romance, Regimes of Desire reveals the complexity of Tokyo's most popular "gay town" and intervenes in debates over the changing nature of masculinity in contemporary Japan.

"Written in 1965 about a same-sex sexual scandal that occurred in 1955 in Boise, Idaho, John Gerassi's classic study depicts both middle America's traditional response to homosexuality and an era in the country's history before the modern gay rights movement really got underway. Because much of what Gerassi wrote about persists in today's struggles over gay and lesbian issues, his book still has much to tell us about how contemporary society reacts to, and misunderstands, homosexuality."-Peter Boag On the morning of November 2, 1955, the people of Boise, Idaho, were stunned by a screaming headline in the Idaho Daily Statesman, THREE BOISE MEN ADMIT SEX CHARGES. Time magazine picked up the story, reporting that a "homosexual underworld" had long operated in Idaho's staid capital city. The Statesman led the hysteria that resulted in dozens of arrests-including some highly placed members of the community-and sentences ranging from probation to life imprisonment. Peter Boag's Foreword places the book in historical perspective, summarizing the popular psychological theories and legal conceptions that helped to shape Gerassi's research. He discusses advances in Idaho's public approach to homosexuality and ways in which the provincialism chronicled by Gerassi persists to this day.

Queer Natures, Queer Mythologies collects in two parts the scholarly work-both published and unpublished-that Sam See had completed as of his death in 2013. In Part I, in a thorough reading of Darwin, See argues that nature is constantly and aimlessly variable, and that nature itself might be considered queer. In Part II, See proposes that, understood as queer in this way, nature might be made the foundational myth for the building of queer communities. With essays by Scott Herring, Heather Love, and Wendy Moffat.

Billeh Nickerson tells it like it is: a wry and at times outrageous chronicler of contemporary gay life, written for those who can take it like a man, or at least read about it without squirming. In these charming and very funny essays, Billeh writes with disarming sweetness about love, sex, relationships, and subjects that might even make the women of "Sex in the City "blanch with embarrassment.

On occasion, Billeh is a Miss Manners for our times: after all, what would you do if you saw a friend at a nude beach who had toilet paper stuck to his genitals? Or what to do with friends who shave their pubes into artistic patterns, or those who insist on washing their dildos in the dishwasher? Billeh also writes about what it feels like to be the token gay at a house party; laments the lack of Speedo-watching at the Summer Olympics now that bodysuits are the fashion of the day; and describes what it feels like when the hot guy you've taken home turns out to be a Star Wars freak. (Nobody's perfect.)

More naked than David Sedaris, more fraudulent than David Rakoff, Billeh Nickerson's invigorating tonics are just what the doctor ordered. He's willing to explore new life and new civilization, and to go where no fag has gone before.

Poet and columnist Billeh Nickerson lives in Vancouver. His collection of poetry, "The Asthmatic Glassblower," was nominated for a Publishing Triangle Gay Men's Poetry Prize.

In Queer Marxism in Two Chinas Petrus Liu rethinks the relationship between Marxism and queer cultures in mainland China and Taiwan. Whereas many scholars assume the emergence of queer cultures in China signals the end of Marxism and demonstrates China's political and economic evolution, Liu finds the opposite to be true. He challenges the persistence of Cold War formulations of Marxism that position it as intellectually incompatible with queer theory, and shows how queer Marxism offers a nonliberal alternative to Western models of queer emancipation. The work of queer Chinese artists and intellectuals not only provides an alternative to liberal ideologies of inclusion and diversity, but demonstrates how different conceptions of and attitudes toward queerness in China and Taiwan stem from geopolitical tensions. With Queer Marxism in Two Chinas Liu offers a revision to current understandings of what queer theory is, does, and can be.

Do the conventional insights of depth psychology have anything to offer the gay patient? Can contemporary psychoanalytic theory be used to make sense of gay identities in ways that are helpful rather than hurtful, respectful rather than retraumatizing? In Psychoanalytic Therapy and the Gay Man Jack Drescher addresses these very questions as he outlines a therapeutic approach to issues of sexual identity that is informed by traditional therapeutic goals (such as psychological integration and more authentic living) while still respecting, even honoring, variations in sexual orientation.
Drescher's exploration of the subjectivities of gay men in psychoanalytic psychotherapy is more than a long-overdue corrective to the inadequate and often pathologizing tomes of traditional psychoanalytic writers. It is a vitally human testament to the richly varied inner experiences of gay men. Drescher does not assume that sexual orientation is the entire or even major focus of intensive psychotherapy. But he does argue, passionately and convincingly, that issues of sexual identity - which encompass a spectrum of possibilities for any gay man - must be addressed in an atmosphere of honest encounter that allows not only for exploration of conflict and dissociation but also for restitutive confirmation of the patient's right to be himself.
Through its abundance of first-person testimony from both clinical and literary sources, Psychoanalytic Therapy and the Gay Man provides the reader with an unforgettable grasp of what it is like to discover that one is gay in our society and then to find the courage and humanity to live with that knowledge. Any mental health professional - regardless of his or her sexual orientation - who wishes to deal therapeutically with gay men will find Drescher's work indispensable. But it will also be compelling reading for anyone seeking psychological insight into gay men's lives and concerns.

Aeschines' successful prosecution against Timarchos of 346/5 BC is our best evidence for Athenian laws and moral attitudes concerning homosexuality, and for Athenians' moral expectations of their politicians. Though much discussed in recent years, the speech has never received a proper commentary. Nick Fisher provides a new translation, a fully detailed commentary, and an introduction which explores in depth all the political and sexual issues. It is fully accessible to those without knowledge of Greek.

African American men who have sex with men while maintaining a heterosexual lifestyle in public are attracting increasing interest from both the general media and scholars. Commonly referred to as "down-low" or "DL" men, many continue to have relationships with girlfriends and wives who remain unaware of their same-sex desires, and in much of the media, DL men have been portrayed as carriers of HIV who spread the virus to black women. "Sexual Discretion "explores the DL phenomenon, offering refreshingly innovative analysis of the significance of media, space, and ideals of black masculinity in understanding down low communities.
In "Sexual Discretion," Jeffrey Q. McCune Jr. provides the first in-depth examination of how the social expectations of black masculinity intersect and complicate expressions of same-sex affection and desire. Within these underground DL communities, men aren't as highly policed--and thus are able to maintain their public roles as "properly masculine." McCune draws from sources that range from R&B singer R. Kelly's epic hip-hopera series "Trapped in the Closet" to Oprah's high-profile expose on DL subculture; and from E. Lynn Harris's contemporary sexual passing novels to McCune's own interviews and ethnography in nightclubs and online chat rooms. "Sexual Discretion" details the causes, pressures, and negotiations driving men who rarely disclose their intimate secrets.

Beyond The Mountain contributes to the body of knowledge on the lived experiences of LGBTQI communities in Cape Town. The book provides insight on the plight of the LGBTQI community, which has entrenched itself unashamedly in Cape Town and challenges the stereotypes and prejudices suffered by these communities. This book, which promotes the rights and protection of LGTBQI community, is a collection that historically, metaphorically and physically spans the city of Cape Town. The chapters consist of narratives of lived experiences and academic discussions, presented by both novice and experienced scholars. The book revolves around four themes: education, emancipation, protection, acceptance and integration of LGBTQI people in society.