Developments in the Histories of Sexualities: In Search of the Normal,1600-1800 explores the oppositions created by the official exclusion of banned sexual practices and the resistance to that exclusion through widespread acceptance of those outlawed practices at an interpersonal level. At different times and in different places, state legislation sets up-or tries to set up-a "normal" by rejecting a particular practice or group of practices. Yet this "normal" is derogated by popular practice, since the banned acts themselves are thought at the grassroots level to be "normal." Among the events discussed in these essays are the Woods-Pirie trial, the "Ladies of Llangollen," the popular acceptance of fops and mollies, and the press reaction to the discovery that James Allen was a woman who had lived successfully as a man and Lavinia Edwards was a man who had made her living as a female prostitute. Developments in the History of Sexualities analyzes both the state language of bans and fiats about sexuality, and the grassroots language which marks the acceptance of multiplicity in sexual practice. Contributors benefit from the accumulation of new evidence of attitudes towards sexual practice, and they engage with a wide range of texts, including Ned Ward's History of the Clubs, Tobias Smollett's Roderick Random, Shakespeare's Taming of the Shrew and The Tempest, Dryden's All for Love, Anne Batten Cristall's Poetical Sketches, Isaac de Benserade's Iphis et Iante, and Alessandro Verri's Le Avventure di Saffo.

High school and the difficult terrain of sexuality and gender identity are brilliantly explored in this smart, incisive ethnography. Based on eighteen months of fieldwork in a racially diverse working-class high school, "Dude, You're a Fag "sheds new light on masculinity both as a field of meaning and as a set of social practices. C. J. Pascoe's unorthodox approach analyzes masculinity as not only a gendered process but also a sexual one. She demonstrates how the "specter of the fag" becomes a disciplinary mechanism for regulating heterosexual as well as homosexual boys and how the "fag discourse" is as much tied to gender as it is to sexuality.

Drawing on concepts from Freud to Kohut, the authors of this volume remove the pathological stigma of homosexuality per se, a theoretical bias that may have long prevented dynamic therapists from working more effectively with gay clients. The authors manage to weave sophisticated theory with specific, pragmatic advice that is readily applicable in the first session of therapeutic work. Traditional analytic topics such as resistance, interpretation, and countertransference are all thoughtfully discussed as they apply specifically to the gay client. Given the immense contemporary popularity of object relations theory, readers will particularly welcome such unique contributions as the chapter on borderline personality disorder and the gay client. Case vignettes appear throughout the book and these are immensely helpful in putting a client's sexual orientation within the context of total personality organization. The contributions strike a nice balance. On the one hand, the concerns of the gay client are "normalized", that is, placed within the general framework of issues all clients face, such as social sex roles, self-esteem, and identity cohesion. On the other hand, specialized issues such as the gay client's motivation for treatment, the effects of a patient's HIV status, and the relative merits of a gay client seeing a gay vs. a heterosexual therapist are all covered in depth... The historical material carefully traces the myriad of theoretical justifications that have been used to demonstrate the supposed inevitably pathological nature of homosexuality. These sections serve as an important, if unpleasant, reminder that well-intentioned people often use "scientific theory" to preservethe societal status quo, with potentially disastrous effects on the individual. The authors show how theory, particularly Kohutian conceptualizations of narcissism, may also be used to provide an affirmative therapeutic stance that emphasizes normal, not pathological developmental processes. In so doing, this book addresses and provides an antidote for one of the unfortunate pitfalls of psychodynamic psychotherapy. In short, analytic theory and technique may often, perhaps inadvertently, be utilized in a manner that is quite pejorative toward the patient. This book is clearly a unique and long overdue resource that helps bring the wisdom and potential effectiveness of psychodynamic therapy to a specific patient population traditionally viewed as untreatable. In a broader sense, it provides valuable reading for clinicians of all experience levels working with all clients who suffer the understandable and universal reaction of shame as a response to sustained injuries to self-esteem.

LGBTQ people have strategies of resilience at their disposal to help them deal with the challenge that heteronormativity as a power structure poses to their affective lives. This book makes the concept of resilience available to queer literary and cultural studies, analysing these strategies in terms of narration, performance, bodies, and space. Resilience turns out to be a highly interactive mode of being in the world, which can set free creative energy as well as draw inspiration and energy from artistic work. Authors and artists discussed include Katherine Mansfield, Christopher Isherwood, Sylvia Townsend Warner, Jeanette Winterson, Michael Cunningham, and Ian McKellen.

Europe is witnessing a new era of racial denial. After decades of anti-racialism, post-feminism and the recognition of some queer lives, the language of equality and diversity suggests that Europe has not only overcome racism but also sexism and homophobia. Racist violence in the wake of the 'refugee crisis', Brexit as well as the force of the extreme Right have been blamed on 'too much diversity' and 'false tolerance' by European leaders and commentators alike. The reiteration that racialized Others are a danger to European liberal gains has become a 'common-sense' claim in the call for the securitization of the European borders and 'tougher rules' for immigrants and served as the basis for the call to end multiculturalism Race in Post-racial Europe offers an analysis of the intersectional logics of post-racial formations in Europe. With the increasing significance of gender and sexual norms in debates around migration, post-racial formations have yet to be studied in conjunction with the liberal articulation of Europe as post-feminist and post-homophobic. Whether in the campaign for the minaret ban in Switzerland, in Dutch gay rights discourses or in the aftermath of the Cologne events, the New Right has successfully joined forced with some feminist and LGBT voices in the claim that women and queers need to be protected from migrants. In Europe, where race is deeply intertwined with notions of modernity, gender and sexuality have proven particularly relevant sites of racialisation.

To be gay in Iran means to live in the shadow of death. The country s harsh Islamic code of Lavat is used to execute gay men, and LGBT individuals who avoid execution are often subjected to severe lashings, torture and imprisonment. It was in this unforgiving environment that Arsham Parsi came to terms with his identity as a gay man. When a close friend committed suicide after his family learned he was gay, Arsham felt compelled to act. Risking his life as well as the safety of his family, he used the anonymity of the Internet to speak out about the human rights abuses against LGBT people in his country. In 2005 Parsi learned that an order had been issued for his arrest and execution. He was forced to seek refuge in neighbouring Turkey until, thirteen months later, he was granted asylum in Canada. Exiled for Love follows Parsi s incredible journey from his first understanding of his sexual orientation to his eventual exile. It explores the reality for LGBT people in Iran through the deeply personal and inspiring story of his life, escape and continuing work. "

An innovative, data-driven explanation of how public opinion shifted on LGBTQ rights The Path to Gay Rights is the first social science analysis of how and why the LGBTQ movement achieved its most unexpected victory-transforming gay people from a despised group of social deviants into a minority worthy of rights and protections in the eyes of most Americans. The book weaves together a narrative of LGBTQ history with new findings from the field of political psychology to provide an understanding of how social movements affect mass attitudes in the United States and globally. Using data going back to the 1970s, the book argues that the current understanding of how social movements change mass opinion-through sympathetic media coverage and endorsements from political leaders-cannot provide an adequate explanation for the phenomenal success of the LGBTQ movement at changing the public's views. In The Path to Gay Rights, Jeremiah Garretson argues that the LGBTQ community's response to the AIDS crisis was a turning point for public support of gay rights. ACT-UP and related AIDS organizations strategically targeted political and media leaders, normalizing news coverage of LGBTQ issues and AIDS and signaled to LGBTQ people across the United States that their lives were valued. The net result was an increase in the number of LGBTQ people who came out and lived their lives openly, and with increased contact with gay people, public attitudes began to warm and change. Garretson goes beyond the story of LGBTQ rights to develop an evidence-based argument for how social movements can alter mass opinion on any contentious topic.

Men are often thought to have less interest in parenting than women, and gay men are generally assumed to prefer pleasure over responsibility. The toxic combination of these two stereotypical views has led to a lack of serious attention being paid to the experiences of gay fathers. But the truth is that more and more gay men are setting out to become parents and succeeding--and "Gay Fatherhood" aims to tell their stories.

Ellen Lewin takes as her focus people who undertake the difficult process of becoming fathers as gay men, rather than having become fathers while married to women. These men face unique challenges in their quest for fatherhood, negotiating specific bureaucratic and financial conditions as they pursue adoption or surrogacy and juggling questions about their future child's race, age, sex, and health. "Gay Fatherhood" chronicles the lives of these men, exploring how they cope with political attacks from both the "family values" right and the "radical queer" left--while also shedding light on the evolving meanings of family in twenty-first-century America.

'Odets's warm and lyrical voice, his inspiring picture of how imaginative gay life can be, has sent me queuing for the couch.' Evening Standard 'A gay man could read this book as if his life depended on it - and perhaps it does' Andrew Holleran, author of Dancer from the Dance Even in our modern progressive world, it's not easy to be a gay man. While young men often come out more readily, even those from the most liberal of backgrounds still struggle to accept themselves and experience stigma, shame and difficulties with intimate relationships. They also suffer from ongoing trauma wrought by the AIDS epidemic, something that is all too often relegated to history. Drawing on a lifetime's work as a clinical psychologist, Walt Odets uses the stories of his patients as well as those of his own deep relationships with other gay men to illuminate how these difficulties may be overcome. From a 74-year-old who only felt able to come out after his wife had died, to the boy raised in a strict religious family who worked his way to San Francisco, to the middle-aged defence lawyer who left everything behind to embrace a new life, the experiences here explore everything from grief to survival, childhood pain to the definition of gay itself. Out of the Shadows shows us how a new way forward is possible through learning to accept ourselves and others as they are, and independently inventing our own lives.

Black queer lives often exist outside conventional civic institutions and therefore have to explore alternative intimacies to experience a sense of belonging. Civic Intimacies examines how-and to what extent-these different forms of intimacy catalyze the values, aspirations, and collective flourishing of Black queer denizens of Baltimore. Niels van Doorn draws on 18 months of immersive ethnographic fieldwork for his innovative cross-disciplinary analysis of contemporary debates in political and cultural theory. Van Doorn describes the way that these systematically marginalized communities improvise on citizenship not just to survive but also to thrive despite the proliferation of violence and insecurity in their lives. By reimagining citizenship as the everyday reparative work of building support structures, Civic Intimacies highlights the extent to which sex, kinship, memory, religious faith, and sexual health are rooted in collective practices that are deeply political. These systems sustain the lives of Black queer Baltimoreans who find themselves stuck in a city they cannot give up on-even though it has in many ways given up on them.

London and the Culture of Homosexuality explores the relationship between London and male homosexuality from the criminalization of all 'acts of gross indecency' between men in 1885 to the outbreak of the First World War in 1914 - years marked by an intensification in concern about male-male relationships and also by the emergence of an embryonic homosexual rights movement. Taking his cue from literary and lesbian and gay scholars, urban historians and cultural geographers, Matt Cook combines discussion of London's homosexual subculture and various major and minor scandals with a detailed examination of representations in the press, in science and in literature. The conjunction of approaches used in this study provides insights into the development of ideas about the modern homosexual and into the many different ways of comprehending and taking part in London's culture of homosexuality.

What makes kinship queer? This collection from leading and emerging thinkers in gender and sexualities interrogates the politics of belonging, shining a light on the outcasts, rebels, and pioneers. Queer Kinship brings together an array of thought-provoking perspectives on what it means to love and be loved, to 'do family' and to belong in the South African context. The collection includes a number of different topic areas, disciplinary approaches, and theoretical lenses on familial relations, reproduction, and citizenship. The text amplifies the voices of those who are bending, breaking, and remaking the rules of being and belonging. Photo-essays and artworks offer moving glimpses into the new life worlds being created in and among the 'normal' and the mundane. Taken as a whole, this text offers a critical and intersectional perspective that addresses some important gaps in the scholarship on kinship and families. Queer Kinship makes an innovative contribution to international studies in kinship, gender, and sexualities. It will be a valuable resource to scholars, students, and activists working in these areas.

In Being Gay in Ireland: Resisting Stigma in the Evolving Present, Gerard Rodgers argues that existing theory and research on the lives of gay men often exhibits a social weightlessness such that self-beliefs are frequently decoupled from an analysis of society. History and conventions inform and shape gay men's self-beliefs, yet psychology as a discipline rarely dialogues with historical or political scholarship. Rodgers corrects this oversight with a critical analysis of the decades of socio-political struggle in Ireland and elsewhere. Rodgers captures the lives of gay men who are situated in varied contexts and who all, despite their different situations, possess self-beliefs that are shaped by wider historical traditions and evolving social change. Rodgers argues that the nuances and particulars of self-beliefs are significantly affected by wider historical traditions and evolving social and political changes. Through his reconstruction, Rodgers provides practitioners of applied psychological and therapeutic disciplines with an in-depth picture of how historical context and social justice successes have interacted with gay men's self-beliefs, with a particular focus on how prosocial resistances against prejudice have incrementally eroded historical standards of gay stigma.

Lesbian Web Series narrate female-centred stories, strengthen identity construction, and generate transnational communities beyond cultural barriers. Julia Obermayr explores the first definition of a new format, the first representations of lesbian women in US-American, Canadian, and Spanish web series from 2007 and onward, as well as their reciprocal effects regarding identity construction and community building of their transnational, mainly female, audience.The analyzed corpus comprises scenes taken from Venice the Series (2009) and its backstory "Otalia" on the soap opera Guiding Light (1952-2009), Seeking Simone (2009), Out With Dad (2010), Feminin/ Feminin (2014), Chica Busca Chica (2007) and its cinematic sequel De Chica En Chica (2015), as well as Notas Aparte (2016).

Erotic slang words from Great Britain, Canada, the United States, Australia, and other English-speaking nations number well into the tens of thousands. But the history of terms used to describe the sexual activities of gays and lesbians have opposing sources: one, the discreet networks of gay men and lesbians who sought to come up with a new terminology for the pleasures of their secret lives; and the other, those who found gay sexuality repellent, and created phrases that denigrated and insulted its proponents. The result? A coded language, for better or worse, that celebrates sexuality in all its queerness.

A.D. Peterkin shows how euphemism, camp humor, rhyme, acronym, foreign language, mythology, metaphor, and secret code have all been recruited imaginatively by gay men, lesbians, and bisexuals to name what was thought to be unnamable.

"Written in 1965 about a same-sex sexual scandal that occurred in 1955 in Boise, Idaho, John Gerassi's classic study depicts both middle America's traditional response to homosexuality and an era in the country's history before the modern gay rights movement really got underway. Because much of what Gerassi wrote about persists in today's struggles over gay and lesbian issues, his book still has much to tell us about how contemporary society reacts to, and misunderstands, homosexuality."-Peter Boag On the morning of November 2, 1955, the people of Boise, Idaho, were stunned by a screaming headline in the Idaho Daily Statesman, THREE BOISE MEN ADMIT SEX CHARGES. Time magazine picked up the story, reporting that a "homosexual underworld" had long operated in Idaho's staid capital city. The Statesman led the hysteria that resulted in dozens of arrests-including some highly placed members of the community-and sentences ranging from probation to life imprisonment. Peter Boag's Foreword places the book in historical perspective, summarizing the popular psychological theories and legal conceptions that helped to shape Gerassi's research. He discusses advances in Idaho's public approach to homosexuality and ways in which the provincialism chronicled by Gerassi persists to this day.

Billeh Nickerson tells it like it is: a wry and at times outrageous chronicler of contemporary gay life, written for those who can take it like a man, or at least read about it without squirming. In these charming and very funny essays, Billeh writes with disarming sweetness about love, sex, relationships, and subjects that might even make the women of "Sex in the City "blanch with embarrassment.

On occasion, Billeh is a Miss Manners for our times: after all, what would you do if you saw a friend at a nude beach who had toilet paper stuck to his genitals? Or what to do with friends who shave their pubes into artistic patterns, or those who insist on washing their dildos in the dishwasher? Billeh also writes about what it feels like to be the token gay at a house party; laments the lack of Speedo-watching at the Summer Olympics now that bodysuits are the fashion of the day; and describes what it feels like when the hot guy you've taken home turns out to be a Star Wars freak. (Nobody's perfect.)

More naked than David Sedaris, more fraudulent than David Rakoff, Billeh Nickerson's invigorating tonics are just what the doctor ordered. He's willing to explore new life and new civilization, and to go where no fag has gone before.

Poet and columnist Billeh Nickerson lives in Vancouver. His collection of poetry, "The Asthmatic Glassblower," was nominated for a Publishing Triangle Gay Men's Poetry Prize.

Do the conventional insights of depth psychology have anything to offer the gay patient? Can contemporary psychoanalytic theory be used to make sense of gay identities in ways that are helpful rather than hurtful, respectful rather than retraumatizing? In Psychoanalytic Therapy and the Gay Man Jack Drescher addresses these very questions as he outlines a therapeutic approach to issues of sexual identity that is informed by traditional therapeutic goals (such as psychological integration and more authentic living) while still respecting, even honoring, variations in sexual orientation.
Drescher's exploration of the subjectivities of gay men in psychoanalytic psychotherapy is more than a long-overdue corrective to the inadequate and often pathologizing tomes of traditional psychoanalytic writers. It is a vitally human testament to the richly varied inner experiences of gay men. Drescher does not assume that sexual orientation is the entire or even major focus of intensive psychotherapy. But he does argue, passionately and convincingly, that issues of sexual identity - which encompass a spectrum of possibilities for any gay man - must be addressed in an atmosphere of honest encounter that allows not only for exploration of conflict and dissociation but also for restitutive confirmation of the patient's right to be himself.
Through its abundance of first-person testimony from both clinical and literary sources, Psychoanalytic Therapy and the Gay Man provides the reader with an unforgettable grasp of what it is like to discover that one is gay in our society and then to find the courage and humanity to live with that knowledge. Any mental health professional - regardless of his or her sexual orientation - who wishes to deal therapeutically with gay men will find Drescher's work indispensable. But it will also be compelling reading for anyone seeking psychological insight into gay men's lives and concerns.

African American men who have sex with men while maintaining a heterosexual lifestyle in public are attracting increasing interest from both the general media and scholars. Commonly referred to as "down-low" or "DL" men, many continue to have relationships with girlfriends and wives who remain unaware of their same-sex desires, and in much of the media, DL men have been portrayed as carriers of HIV who spread the virus to black women. "Sexual Discretion "explores the DL phenomenon, offering refreshingly innovative analysis of the significance of media, space, and ideals of black masculinity in understanding down low communities.
In "Sexual Discretion," Jeffrey Q. McCune Jr. provides the first in-depth examination of how the social expectations of black masculinity intersect and complicate expressions of same-sex affection and desire. Within these underground DL communities, men aren't as highly policed--and thus are able to maintain their public roles as "properly masculine." McCune draws from sources that range from R&B singer R. Kelly's epic hip-hopera series "Trapped in the Closet" to Oprah's high-profile expose on DL subculture; and from E. Lynn Harris's contemporary sexual passing novels to McCune's own interviews and ethnography in nightclubs and online chat rooms. "Sexual Discretion" details the causes, pressures, and negotiations driving men who rarely disclose their intimate secrets.

Beyond The Mountain contributes to the body of knowledge on the lived experiences of LGBTQI communities in Cape Town. The book provides insight on the plight of the LGBTQI community, which has entrenched itself unashamedly in Cape Town and challenges the stereotypes and prejudices suffered by these communities. This book, which promotes the rights and protection of LGTBQI community, is a collection that historically, metaphorically and physically spans the city of Cape Town. The chapters consist of narratives of lived experiences and academic discussions, presented by both novice and experienced scholars. The book revolves around four themes: education, emancipation, protection, acceptance and integration of LGBTQI people in society.

Pedro AlmOdovar may have helped put queer Iberian cinema on the map, but there are also multitudes of other LGBTQ filmmakers from Catalonia, Portugal, Castile, Galicia, and the Basque Country who have made the Peninsula one of the world's most vital sources for queer film. Together, they have produced a cinema whose expressions of queer desire have challenged the region's conservative religious and family values, while intervening in vital debates about politics, history, and nation. Iberian Queer Cinema is a unique collection that offers in-depth analyses of fifteen different films, each by a different director, produced in the region over the past fifty years, from Narciso IbANez Serrador's La residencia (The House That Screamed, 1970) to JoAo Pedro Rodrigues' O ornitOlogo (The Ornithologist, 2016). Together, they show how queer Iberian cinema has responded to historical traumas ranging from the AIDS crisis to the repressive and homophobic Franco regime. Yet they also explore how these films gesture towards a more fluid understanding of sexuality, gender, and national identity. This book will thus give readers a new appreciation for both the cultural diversity of Iberia and the richness of its moving and thought-provoking queer cinema.

In 2012 and 2013, masses of French citizens took to the streets to demonstrate against a bill on gay marriage. But demonstrators were not merely denouncing its damaging effects; they were also claiming that its origins lay in "gender theory," an ideology imported from the United States. By "gender theory" they meant queer theory in general and, more specifically, the work of noted scholar Judith Butler. Now French opponents to gay marriage, supported by the Vatican, are attacking school curricula that explore male/female equality, which they claim is further proof of gender theory's growing empire. They fear that this pro-homosexual propaganda will not only pervert young people, but destroy the French nation itself. What are the various facets of the French response to queer theory, from the mobilization of activists and the seminars of scholars to the emergence of queer media and the decision to translate this or that kind of book? Ironically, perceiving queer theory as a threat to France means overlooking the fact that queer theory itself has been largely inspired by French thinkers. By examining mutual influences across the Atlantic, Bruno Perreau analyzes changes in the idea of national identity in France and the United States. In the process, he offers a new theory of minority politics: an ongoing critique of norms is not only what gives rise to a feeling of belonging; it is the very thing that founds citizenship.