Since the onset of the HIV epidemic, the behaviour of men who have sex with men has been subject to intense scrutiny on the part of the behavioural and sociomedical sciences. What happens when we consider the work of these sciences to be not merely descriptive, but also constitutive of the realities it describes? The Gay Science pays attention to lived experiences of sex, drugs and the scientific practices that make these experiences intelligible. Through a series of empirically and historically detailed case studies, the book examines how new technologies and scientific artifacts - such as antiretroviral therapy, digital hookup apps and research methods - mediate sexual encounters and shape the worlds and self-practices of men who have sex with men. Rather than debunking scientific practices or minimizing their significance, The Gay Science approaches these practices as ways in which we 'learn to be affected' by HIV. It explores what knowledge practices best engage us, move us and increase our powers and capacities for action. The book includes an historical analysis of drug use as a significant element in the formation of urban gay cultures; constructivist accounts of the emergence of barebacking and chemsex; a performative response to Pre-Exposure Prophylaxis and its uptake; and, a speculative analysis of ways of thinking and doing sexual community in the digital context. Combining insights from queer theory, process philosophy and science and technology studies to develop an original approach to the analysis of sexuality, drug use, public health and digital practices, this book demonstrates the ontological consequences of different modes of attending to risk and pleasure. It is suitable for those interested in cultural studies, sociology, gender and sexuality studies, digital culture, public health and drug and alcohol studies.

In 2012 and 2013, masses of French citizens took to the streets to demonstrate against a bill on gay marriage. But demonstrators were not merely denouncing its damaging effects; they were also claiming that its origins lay in "gender theory," an ideology imported from the United States. By "gender theory" they meant queer theory in general and, more specifically, the work of noted scholar Judith Butler. Now French opponents to gay marriage, supported by the Vatican, are attacking school curricula that explore male/female equality, which they claim is further proof of gender theory's growing empire. They fear that this pro-homosexual propaganda will not only pervert young people, but destroy the French nation itself. What are the various facets of the French response to queer theory, from the mobilization of activists and the seminars of scholars to the emergence of queer media and the decision to translate this or that kind of book? Ironically, perceiving queer theory as a threat to France means overlooking the fact that queer theory itself has been largely inspired by French thinkers. By examining mutual influences across the Atlantic, Bruno Perreau analyzes changes in the idea of national identity in France and the United States. In the process, he offers a new theory of minority politics: an ongoing critique of norms is not only what gives rise to a feeling of belonging; it is the very thing that founds citizenship.

In 2012 and 2013, masses of French citizens took to the streets to demonstrate against a bill on gay marriage. But demonstrators were not merely denouncing its damaging effects; they were also claiming that its origins lay in "gender theory," an ideology imported from the United States. By "gender theory" they meant queer theory in general and, more specifically, the work of noted scholar Judith Butler. Now French opponents to gay marriage, supported by the Vatican, are attacking school curricula that explore male/female equality, which they claim is further proof of gender theory's growing empire. They fear that this pro-homosexual propaganda will not only pervert young people, but destroy the French nation itself. What are the various facets of the French response to queer theory, from the mobilization of activists and the seminars of scholars to the emergence of queer media and the decision to translate this or that kind of book? Ironically, perceiving queer theory as a threat to France means overlooking the fact that queer theory itself has been largely inspired by French thinkers. By examining mutual influences across the Atlantic, Bruno Perreau analyzes changes in the idea of national identity in France and the United States. In the process, he offers a new theory of minority politics: an ongoing critique of norms is not only what gives rise to a feeling of belonging; it is the very thing that founds citizenship.

Matt Cook explores the relationship between London and homosexuality from 1885 to 1914, years marked by intensification in concern about male-male relationships and also by the emergence of an embryonic homosexual rights movement. Cook combines his coverage of London's homosexual subculture and various major and minor scandals with a detailed examination of representations in the press, science and literature. This conjunction of approaches distinguishes this study from other works and provides new insight into the development of ideas about homosexuality during the period.

This book explores key texts of the black gay culture of the 1980s and 90s. Starting with an analysis of the political discourse in anthologies, such as In the Life and Brother to Brother, the book identifies the references to the Harlem Renaissance and the Protest Era as common elements of black gay discourse. This connection to African American cultural and political traditions legitimizes black gay identity and criticizes the construction of gay identity as white. Readings - of Isaac Julien's Looking for Langston, Samuel R. Delany's Atlantis: Model 1924 and The Motion of Light in Water, Melvin Dixon's Vanishing Rooms, Randall Kenan's A Visitation of Spirits, and Steven Corbin's No Easy Place to Be - demonstrate how these strategies of signifying are used in affirmative, humorous, and ironic ways. (Series: FORECAAST - Vol. 20)

While the topic of gay marriage and families continues to be popular in the media, few scholarly works focus on gay men with children. Based on ten years of fieldwork among gay families living in the rural, suburban, and urban area of the eastern United States, Gay Fathers, Their Children, and the Making of Kinship presents a beautifully written and meticulously argued ethnography of gay men and the families they have formed. In a culture that places a premium on biology as the founding event of paternity, Aaron Goodfellow poses the question: Can the signing of legal contracts and the public performances of care replace biological birth as the singular event marking the creation of fathers? Beginning with a comprehensive review of the relevant literature in this field, four chapters-each presenting a particular picture of paternity-explore a range of issues, such as interracial adoption, surrogacy, the importance of physical resemblance in familial relationships, single parenthood, delinquency, and the ways in which the state may come to define the norms of health. The author deftly illustrates how fatherhood for gay men draws on established biological, theological, and legal images of the family often thought oppressive to the emergence of queer forms of social life. Chosen with care and described with great sensitivity, each carefully researched case examines gay fatherhood through life narratives. Painstakingly theorized, Gay Fathers, Their Children, and the Making of Kinship contends that gay families are one of the most important areas to which social scientists might turn in order to understand how law, popular culture, and biology are simultaneously made manifest and interrogated in everyday life. By focusing specifically on gay fathers, Goodfellow produces an anthropological account of how paternity, sexuality, and masculinity are leveraged in relations of care between gay fathers and their children.

Drawing on hundreds of interviews with 15-22 year old straight and gay male athletes in both the United States and the United Kingdom, this book explores how jocks have redefined heterosexuality, and no longer fear being thought gay for behaviors that constrained men of the previous generation.

Experience the birth of the first support group for sexual minorities with developmental disabilities! Reflecting an unprecedented development in the disabled and sexual minority communities, Gay, Lesbian, Bisexual, and Transgender People with Developmental Disabilities and Mental Retardation: Stories of the Rainbow Support Group describes the founding, achievements, and history of a unique group providing support for people with developmental disabilities or mental retardation (DD/MR) who are gay, lesbian, bisexual, and transgender. In this pathbreaking book, group founder John D. Allen describes the Rainbow Support Group's beginnings in 1998 at the New Haven Gay & Lesbian Community Center in Connecticut and the ways in which it has been shattering myths and stereotypes surrounding people with mental retardation ever since. From the author: Not only are people with DD/MR full human beings with the same needs and desires for intimacy and healthy sexual expression as people without intellectual disabilities, but the group is evidence that some people with DD/MR have an understanding of sexual orientation as well. Acknowledging that people with mental retardation are sexual is a new development in the human service field, but one that is still in the pre-Stonewall days regarding those who are gay. Although people with mental retardation are given unprecedented freedom to make personal vocational decisions, there is an unfounded expectation that they do not have a sexualitylet alone a homosexuality. Members of the Rainbow Support Group discuss the same concerns as other gay people, but in a support system that recognizes their unique perspective. This insightful book shows how membership in the Rainbow Support Group addresses the very real fears and concerns of its members, including: being forced into heterosexual social situations, since that is the only available option for socialization dealing with being outed to peers and staffsince many DD/MR people are not their own legal guardians, this can lead to removal of privileges, various kinds of abuse, and other negative consequences in their day-to-day lives being ridiculed by unsupportive staff being excluded from family functions because of their sexual orientation It also illustrates the purely positive aspects of membership in the group, which provides: a place to learn appropriate ways to meet others, hear messages about safe sex, and feel empowered to advocate for their own intimacy needs an increased chance of finding a like-minded partner (although the group is certainly not a dating service) an avenue for members to connect with others like them and with the larger gay community in the area events to participate in, such as holiday parties, field trips, movie nights, and gay pride celebrations The author continues: What is exciting are the positive outcomes displayed once an individual enters the group. Members quickly develop a sense of ownership and wear rainbow-emblazoned clothing to meetings. Everyone has joined the host community center to begin receiving regular mailings and event discounts. Supervising staff report that members perform better at work, have fewer behavioral issues, and experience a greater feeling of contentment. For people with mental retardation, just to be able to say the words 'gay,' 'lesbian,' 'bisexual,' and 'transgender' in an affirming environment is a cutting-edge breakthrough. What the group has accomplished and will hopefully continue to illuminate is the understanding that people with DD/MR are entitled to a whole life experience, including discovering and enjoying their sexuality.

The 'Special Period' in Cuba was an extended era of economic depression starting in the early 1990s, characterized by the collapse of revolutionary values and social norms, and a way of life conducted by improvised solutions for survival, including hustling and sex-work. During this time there developed a thriving, though constantly harassed and destabilized, clandestine gay scene (known as the 'ambiente'). In the course of eight visits between 1995 and 2007, the last dozen years of Fidel Castro's reign, Moshe Morad became absorbed in Havana's gay scene, where he created a wide social network, attended numerous secret gatherings-from clandestine parties to religious rituals-and observed patterns of behavior and communication. He discovered the role of music in this scene as a marker of identity, a source of queer codifications and identifications, a medium of interaction, an outlet for emotion and a way to escape from a reality of scarcity, oppression and despair. Morad identified and conducted his research in different types of 'musical space,' from illegal clandestine parties held in changing locations, to ballet halls, drag-show bars, private living-rooms and kitchens and santeria religious ceremonies. In this important study, the first on the subject, he argues that music plays a central role in providing the physical, emotional, and conceptual spaces which constitute this scene and in the formation of a new hybrid 'gay identity' in Special-Period Cuba.

To be fat in a thin-obsessed gay culture can be difficult. Despite affectionate in-group monikers for big gay men-chubs, bears, cubs-the anti-fat stigma that persists in American culture at large still haunts these individuals who often exist at the margins of gay communities. In Fat Gay Men, Jason Whitesel delves into the world of Girth & Mirth, a nationally known social club dedicated to big gay men, illuminating the ways in which these men form identities and community in the face of adversity. In existence for over forty years, the club has long been a refuge and 'safe space' for such men. Both a partial insider as a gay man and an outsider to Girth & Mirth, Whitesel offers an insider's critique of the gay movement, questioning whether the social consequences of the failure to be height-weight proportionate should be so extreme in the gay community.

This book documents performances at club events and examines how participants use allusion and campy-queer behavior to reconfigure and reclaim their sullied body images, focusing on the numerous tensions of marginalization and dignity that big gay men experience and how they negotiate these tensions via their membership to a size-positive group. Based on ethnographic interviews and in-depth field notes from more than 100 events at bar nights, cafe klatches, restaurants, potlucks, holiday bashes, pool parties, movie nights, and weekend retreats, the book explores the woundedness that comes from being relegated to an inferior position in gay hierarchies, and yet celebrates how some gay men can reposition the shame of fat stigma through carnival, camp, and play. A compelling and rich narrative, Fat Gay Men provides a rare glimpse into an unexplored dimension of weight and body image in American culture.

In 1965, Tom of Finland began flirting with the idea of an ongoing character for his panel stories, the ultimate Tom's Man. He tried out a blond named Vicky-a common male name in Finland-followed by a Tarzan-inspired Jack. Then in 1968 Tom settled on Kake, a dark-haired, mustached leatherman who often wore a tight white T-shirt bearing the motto "Fucker." Kake lived up to this moniker, a sort of post-Stonewall, hyper-masculine Johnny Appleseed traveling the world on his motorcycle to spread the seeds of liberated, mutually satisfying, ecstatically explicit gay sex. Tom lived out many of his most personal fantasies through Kake, and Kake's international fans made him the template for what came to be known as the gay clone look of the 1970s. Between 1968 and 1986, Tom published 26 episodes of Kake adventures, most as 20-page booklets. Tom of Finland - The Complete Kake Comics collects all of these stories in one volume. Return with Kake to the days when men were men, sex was carefree, and everyone wore a big thick mustache. About the series Bibliotheca Universalis - Compact cultural companions celebrating the eclectic TASCHEN universe!

The award-winning, field-defining history of gay life in New York City in the early to mid-20th century Gay New York brilliantly shatters the myth that before the 1960s gay life existed only in the closet, where gay men were isolated, invisible, and self-hating. Drawing on a rich trove of diaries, legal records, and other unpublished documents, George Chauncey constructs a fascinating portrait of a vibrant, cohesive gay world that is not supposed to have existed. Called monumental (Washington Post), unassailable (Boston Globe), brilliant (The Nation), and a first-rate book of history (The New York Times), Gay New Yorkforever changed how we think about the history of gay life in New York City, and beyond.

Drawing on hundreds of interviews with 15-22 year old straight and gay male athletes in both the United States and the United Kingdom, this book explores how jocks have redefined heterosexuality, and no longer fear being thought gay for behaviors that constrained men of the previous generation.

With a new foreword

After his wife dies in a car accident, bisexual writer and activist Steve Abbott moves with his two-year-old daughter to San Francisco. There they discover a city in the midst of revolution, bustling with gay men in search of liberation few of whom are raising a child.

Steve throws himself into San Francisco s vibrant cultural scene. He takes Alysia to raucous parties, pushes her in front of the microphone at poetry readings, and introduces her to a world of artists, thinkers, and writers. But the pair live like nomads, moving from apartment to apartment, with a revolving cast of roommates and little structure. As a child Alysia views her father as a loving playmate who can transform the ordinary into magic, but as she gets older Alysia wants more than anything to fit in. The world, she learns, is hostile to difference.

In Alysia s teens, Steve s friends several of whom she has befriended fall ill as AIDS starts its rampage through their community. While Alysia is studying in New York and then in France, her father tells her it s time to come home; he s sick with AIDS. Alysia must choose whether to take on the responsibility of caring for her father or continue the independent life she has worked so hard to create.

Reconstructing their life together from a remarkable cache of her father s journals, letters, and writings, Alysia Abbott gives us an unforgettable portrait of a tumultuous, historic time in San Francisco as well as an exquisitely moving account of a father s legacy and a daughter s love."

In this ferocious and tender debut, Chen Chen investigates inherited forms of love and family--the strained relationship between a mother and son, the cost of necessary goodbyes--all from Asian American, immigrant, and queer perspectives. Holding all accountable, this collection fully embraces the loss, grief, and abundant joy that come with charting one's own path in identity, life, and love. In the Hospital My mother was in the hospital & everyone wanted to be my friend. But I was busy making a list: good dog, bad citizen, short skeleton, tall mocha. Typical Tuesday. My mother was in the hospital & no one wanted to be her friend. Everyone wanted to be soft cooing sympathies. Very reasonable pigeons. No one had the time & our solution to it was to buy shinier watches. We were enamored with what our wrists could declare. My mother was in the hospital & I didn't want to be her friend. Typical son. Tall latte, short tale, bad plot, great wifi in the atypical cafe. My mother was in the hospital & she didn't want to be her friend. She wanted to be the family grocery list. Low-fat yogurt, firm tofu. She didn't trust my father to be it. You always forget something, she said, even when I do the list for you. Even then. Chen Chen was born in Xiamen, China, and grew up in Massachusetts. His work has appeared in two chapbooks and in such publications as Poetry, Gulf Coast, Indiana Review, Best of the Net, and The Best American Poetry. The recipient of the 2016 A. Poulin, Jr. Poetry Prize, he has been awarded fellowships from Kundiman, the Saltonstall Foundation, Lambda Literary, and in 2015, he was a finalist for the Ruth Lilly and Dorothy Sargent Rosenberg Poetry Fellowships. He earned his BA at Hampshire College and his MFA at Syracuse University. Currently, he is pursuing a PhD in English and Creative Writing at Texas Tech University. Chen lives in Lubbock, Texas, with his partner, Jeff Gilbert, and their pug dog, Rupert Giles.

When gay couples become parents, they face a host of questions and issues that their straight counterparts may never have to consider. How important is it for each partner to have a biological tie to their child? How will they become parents: will they pursue surrogacy, or will they adopt? Will both partners legally be able to adopt their child? Will they have to hide their relationship to speed up the adoption process? Will one partner be the primary breadwinner? And how will their lives change, now that the presence of a child has made their relationship visible to the rest of the world? In Gay Dads: Transitions to Adoptive Fatherhood, Abbie E. Goldberg examines the ways in which gay fathers approach and negotiate parenthood when they adopt. Drawing on empirical data from her in-depth interviews with 70 gay men, Goldberg analyzes how gay dads interact with competing ideals of fatherhood and masculinity, alternately pioneering and accommodating heteronormative "parenthood culture." The first study of gay men's transitions to fatherhood, this work will appeal to a wide range of readers, from those in the social sciences to social work to legal studies, as well as to gay-adoptive parent families themselves.

James VI & I, the namesake of the King James Version of the Bible, had a series of notorious male favourites. No one denies that these relationships were amorous, but were they sexual? Michael B. Young merges political history with recent scholarship in the history of sexuality to answer that question. More broadly, he shows that James's favourites had a negative impact within the royal family, at court, in Parliament, and in the nation at large. Contemporaries raised the spectre of a sodomitical court and an effeminized nation; some urged James to engage in a more virile foreign policy by embarking on war. Queen Anne encouraged a martial spirit and moulded her oldest son to be more manly than his father. Repercussions continued after James's death, detracting from the majesty of the monarchy and contributing to the outbreak of the Civil War. Persons acquainted with the history of sexuality will find surprising premonitions here of modern homosexuality and homophobia. General readers will find a world of political intrigue coloured by sodomy, pederasty, and gender instability. For readers new to the subject, the book begins with a helpful overview of King James's life.

Rooted in the politics and theories of early gay liberation and radical feminism, Shannon Gilreath's The End of Straight Supremacy presents a cohesive theory of gay life under straight domination. Beginning with a critique of formal equality law, centering on the 'like-straight' demands of liberal equality theory as highlighted in Lawrence v. Texas, Gilreath moves to criticize the gay movement itself, challenging the assimilation politics behind the movement's blithe acceptance of discrimination in the guise of free speech and pornography in the name of sexual liberation, as well as same-sex marriage and transsexuality as tools of straight hegemony. Ultimately, Gilreath rejects both the liberal demand for gay erasure in exchange for meager legal progress and the gay establishment agenda. In The End of Straight Supremacy, Gilreath calls gays and their allies to the difficult task of rethinking what liberation and equality really mean.

LGBTQ kids reveal what it's like to be young and queer today Growing Up Queer explores the changing ways that young people are now becoming LGBT-identified in the US. Through interviews and three years of ethnographic research at an LGBTQ youth drop-in center, Mary Robertson focuses on the voices and stories of youths themselves in order to show how young people understand their sexual and gender identities, their interest in queer media, and the role that family plays in their lives. The young people who participated in this research are among the first generation to embrace queer identities as children and adolescents. This groundbreaking and timely consideration of queer identity demonstrates how sexual and gender identities are formed through complicated, ambivalent processes as opposed to being natural characteristics that one is born with. In addition to showing how youth understand their identities, Growing Up Queer describes how young people navigate queerness within a culture where being gay is the "new normal." Using Sara Ahmed's concept of queer orientation, Robertson argues that being queer is not just about one's sexual and/or gender identity, but is understood through intersecting identities including race, class, ability, and more. By showing how society accepts some kinds of LGBTQ-identified people while rejecting others, Growing Up Queer provides evidence of queerness as a site of social inequality. The book moves beyond an oversimplified examination of teenage sexuality and shows, through the voices of young people themselves, the exciting yet complicated terrain of queer adolescence.

16th Annual Outreach Magazine Resource of the Year Is your church wrestling with LGBT questions from membership to marriage? Travis Collins has been there. A pastor who has walked congregations through the complex issues surrounding gay Christians, he knows firsthand the confusion and hurt that often follow. He has also seen churches have these conversations with grace and understanding. In this practical resource, readers will gain insight into relevant biblical passages and, while the author is working from a traditional perspective, he offers insights from interpreters on both sides of the debate. They will consider the implications of their convictions for ministry practice, relationships, church policy, and more. They will hear testimonies from gay friends and family members about their experiences in the church. Collins calls readers to both grace and truth, with humility. What Does It Mean to Be Welcoming? considers how we might welcome everyone into the church while calling for all to be transformed.

Despite continued public and legislative concern about sex trafficking across international borders, the actual lives of the individuals involved--and, more importantly, the decisions that led them to sex work--are too often overlooked. With Mobile Orientations, Nicola Mai shows that, far from being victims of a system beyond their control, many contemporary sex workers choose their profession as a means to forge a path toward fulfillment. Using a bold blend of personal narrative and autoethnography, Mai provides intimate portrayals of sex workers from sites including the Balkans, the Maghreb, and West Africa who decided to sell sex as the means to achieve a better life. Mai explores the contrast between how migrants understand themselves and their work and how humanitarian and governmental agencies conceal their stories, often unwittingly, by addressing them all as helpless victims. The culmination of two decades of research, Mobile Orientations sheds new light on the desires and ambitions of migrant sex workers across the world.

"What's love got to do with it? Everything, according to Richard Isay's informed and illuminating look at the role of romance in modern gay life. I highly recommend this book for people of any generation and partnership status."
--Dean H. Hamer, Ph.D., author of "The Science of Desire and The God Gene"

"Richard Isay offers something far better than simple bromides and false hope. In this book, he challenges us with a provocative, illuminating, and ultimately hopeful look at ourselves and explains how those of us who yearn to love and be loved (and who doesn't?) can best find happiness and healing in a committed relationship."
--Eric Marcus, author of "The Male Couple's Guide and Together Forever"

"Many gay men (and others, too) are likely to find this book exceptionally interesting and helpful. In a series of vividly illuminating case histories and with a psychoanalyst's depth and clarity of insight, Richard Isay lucidly explains why gay men have particular difficulty in establishing and sustaining loving relationships and how they might sensibly improve their chances of doing so."
--Harry G. Frankfurt, Ph.D., author of "On Bullshit and The Reasons of Love"

"Richard Isay's portrayals of gay men's lives are likely to be controversial. Isay is not the stereotypical psychoanalyst who sits quietly while his patients ramble--and we're all the better for that. He has something to say and what he says is worth hearing. This provocative book should be read by anyone who yearns for but hasn't yet found real love."
--William Rubenstein, Founding Director of the Williams Institute on Sexual Orientation Law and former Director of the ACLU Lesbian & Gay Rights Project

"Based on Dr. Isay's three decades of experience working with gay men in therapy, this is a deeply thoughtful study of the difficulties gay men may experience with falling and staying in love. For a gay man, reading this book may cause him to revisit some dark places along his own life's journey, but it will also give him a glimpse of the self-affirmation and capacity for change that are the goals of gay-positive psychotherapy."
--Simon LeVay, Ph.D., author of "Human Sexuality and Queer Science"

"Indispensable insights from America's wisest observer of gay relationships."
--Charles Kaiser, author of "The Gay Metropolis"

"Gay people seek the freedom to marry for the same mix of reasons as non-gay people, and for most, love and commitment are central. Drawing on his exceptional expertise and decades of stories from his patients, Richard Isay explores the challenges and value of romantic love--how to overcome our pasts and enrich our present lives at home--as we build a future of greater equality and inclusion in society."
--Evan Wolfson, author of "Why Marriage Matters"

These cutting-edge international essays challenge dominant narratives of queer youth predicated on oppression and victimization. As school systems address the emergence of Gay-Straight Alliances and calls to provide equal educational access, researchers, educators and youth workers are paying increasing attention to sexuality, gender and schooling. Yet present discourses are limited to liberal understandings of tolerance, safety, and equity that are defined by a separation of "queer" and "normal." This text documents and offers radical interpretations of the creativity of queer youth in challenging existing practices. Interdisciplinary analyses offer multiple vantage points for reconceptualizing adolescent sexual subjectivities and institutional and cultural practices.

Kidnapped by his father on the eve of Somalia's societal implosion, Mohamed Ali was taken first to the Netherlands by his stepmother, and then later-on to Canada. Unmoored from his birth family and caught between twin alienating forces of Somali tradition and Western culture, Mohamed must forge his own queer coming of age. What follows in this fierce and unrelenting account is a story of one young man's nascent sexuality fused with the violence wrought by displacement.