A fascinating look at the rich but under-appreciated Eastern sources behind the Narnia book C. S. Lewis was no great traveller but he was a prodigious bibliophile who absorbed the world's traditions of myth, religion, and cosmology. The Chronicles of Narnia are steeped in allusions to the Bible, Greek mythology, and medieval literature, all of which has been amply discussed by critics. But, until now, what has been overlooked are Lewis' significant borrowings from Eastern influences: Arabian Nights and the Persian poets, great travellers from Herodotus and Marco Polo to T. E. Lawrence and Robert Byron, and the famous fictional adventurers Baron Munchausen, Gulliver, and Sindbad. In East of the Wardrobe, Warwick Ball explores hitherto unrecognised and unexpected Eastern aspects in and influences on C. S. Lewis' Narnia books. These include storylines, themes, imagery, religious elements, and even the cities and landscapes of the East, as well as the 'Persian' style adopted by the illustrator of Narnia, Pauline Baynes. Themes borrowed from the great epics can also be found, from The Odyssey and Aeneid to the Kalevala and The Knight in the Panther's Skin. Delve deeper and Christianity is there along with paganism, but so too are Zoroastrian, Manichaean, and even Islamic and Sufi messages. Ultimately, these influences act as a reflection of the complex intellectual world that Lewis inhabited, of both his own unique philosophy and the wider social and intellectual climate of Oxford in the first half of the twentieth century. All readers of Lewis will find in East of the Wardrobe surprising new paths into the world of Narnia.

The Bible's grand narrative about Israel's Exodus from Egypt is central to Biblical religion, Jewish, Christian, and Muslim identity and the formation of the academic disciplines studying the ancient Near East. It has also been a pervasive theme in artistic and popular imagination.Israel's Exodus in Transdisciplinary Perspectiveis a pioneering worksurveying this tradition in unprecedented breadth, combiningarchaeological discovery, quantitative methodology and close literary reading. Archaeologists, Egyptologists, Biblical Scholars, Computer Scientists, Geoscientists and other experts contribute their diverse approaches in a novel, transdisciplinary consideration of ancient topography, Egyptian and Near Eastern parallels to the Exodus story, the historicity of the Exodus, the interface of the Exodus question with archaeological fieldwork on emergent Israel, the formation of biblical literature, and the cultural memory of the Exodus in ancient Israel and beyond.

This edited volume contains research presented at the groundbreaking symposium"Out of Egypt: Israel s Exodus Between Text and Memory, History and Imagination"""held in 2013at the Qualcomm Institute of the University of California, San Diego. The combination of 44 contributions by an international group of scholars from diverse disciplines makes this the first such transdisciplinary study of ancient text and history. In the original conference and with this new volume, revolutionary media, such as a 3D immersive virtual reality environment, impart innovative, Exodus-based research to a wider audience. Out of archaeology, ancient texts, science and technology emergean up-to-date picture of the Exodus for the21stCentury and a new standard for collaborative research."

Each chapter is organized around a central contradiction, including: finances ("Who will pay for museums?"; demographic shifts ("Who will come to museums?); the roles of narratives ("Whose story is it?"), ownership of objects ("Who owns the artifact?" as well as learning and teaching ("What is learning and how can we teach equitably?" The reculturing stance taken by Ash promotes social justice and equity, 'making change' first, within museums, called inreach, rather than outside the museum, called outreach; challenges existing norms; is sensitive to neoliberal and deficit ideologies; and pays attention to the structure agency dialectic.

Each chapter is organized around a central contradiction, including: finances ("Who will pay for museums?"; demographic shifts ("Who will come to museums?); the roles of narratives ("Whose story is it?"), ownership of objects ("Who owns the artifact?" as well as learning and teaching ("What is learning and how can we teach equitably?" The reculturing stance taken by Ash promotes social justice and equity, 'making change' first, within museums, called inreach, rather than outside the museum, called outreach; challenges existing norms; is sensitive to neoliberal and deficit ideologies; and pays attention to the structure agency dialectic.

Specialized forager-traders have lived alongside and in exchange relationships with agriculturalists for many thousands of years in South and Southeast Asia. Here is a series of representative case-studies that pertain to a current archaeological debate. The issue concerns the extent to which historical foraging populations are to be understood as specialized adaptations to a complex economically diverse environment, rather than as throw-backs to a Paleolithic way of life.

Based on ten years of collaborative, community-based research, this book examines race and racism in a mixed-heritage Native American and African American community on Long Island's north shore. Through excavations of the Silas Tobias and Jacob and Hannah Hart houses in the village of Setauket, Christopher Matthews explores how the families who lived here struggled to survive and preserve their culture despite consistent efforts to marginalize and displace them over the course of more than 200 years. He discusses these forgotten people and the artifacts of their daily lives within the larger context of race, labor, and industrialization from the early nineteenth to the mid-twentieth century. A Struggle for Heritage draws on extensive archaeological, archival, and oral historical research and sets a remarkable standard for projects that engage a descendant community left out of the dominant narrative. Matthews demonstrates how archaeology can be an activist voice for a vulnerable population's civil rights as he brings attention to the continuous, gradual, and effective economic assault on people of color living in a traditional neighborhood amid gentrification. Providing examples of multiple approaches to documenting hidden histories and silenced pasts, this study is a model for public and professional efforts to include and support the preservation of historic communities of color.

Pathways to Complexity synthesizes a wealth of new archaeological data to illuminate the origins of Maya civilization and the rise of Classic Maya culture. In this volume, prominent Maya scholars argue that the development of social, religious, and economic complexity began during the Middle Preclassic period (1000-300 B.C.), hundreds of years earlier than previously thought.Contributors reveal that villages were present in parts of the lowlands by 1000 B.C., challenging the prevailing models estimating when civilization took root in the area. Combining recent discoveries from the northern lowlands-an area often neglected in other volumes-and the southern lowlands, the collection then traces the emergence of sociopolitical inequality and complexity in all parts of the Yucatan peninsula over the course of the Middle Preclassic period. They show that communities evolved in different ways due to influences such as geographical location, ceramic exchange, shell ornament production, agricultural strategy, religious ritual, ideology, and social rankings. These varied pathways to complexity developed over half a millennium and culminated in the institution of kingship by the Late Preclassic period.Presenting exciting work on a dynamic and poorly understood time period, Pathways to Complexity demonstrates the importance of a broad, comparative approach to understanding Preclassic Maya civilization and will serve as a foundation for future research and interpretation. Contributors: M. Kathryn Brown | George Bey III | Tara Bond-Freeman | Fernando Robles Castellanos | Tomas Gallareta Negron | E. Wyllys Andrews V | Anthony Andrews | David S. Anderson | Lauren Sullivan | Jaime J. Awe | James F. Garber | Mary Jane Acuna | William Saturno | Bobbi Hohmann | Terry Powis | Paul Healy | Richard Hansen | Donald W. Forsyth | David Freidel | Barbara Arroyo | Richard E. W. Adams

This special issue publication of the Journal of Archaeological Method and Theory devoted to Pleistocene and Holocene arts examines a number of recent developments in the study of deep-time images. The contributions argue that in a context marked by new technological advances, the study of what was traditionally known as 'prehistoric art' has been transformed into a dynamic area of research marked by four main interrelated processes: (A) the inclusion of new corpuses of images beyond traditional conceptualizations of 'prehistoric' art, (B) the shift from a 'contemplative model' (which treated images and artefacts as 'already made art') to a 'construction model' that focuses on the processes involved in the making of artwork, (C) the transition from a Eurocentric model to a worldwide paradigm, and (D) the increasing incorporation of Holocene and Indigenous arts into general discussions about 'prehistoric' arts. This text appeals to students and researchers in the field. Previously published in Journal of Archaeological Method and Theory Volume 27, issue 3, September 2020 Chapters Art (Pre)History: Ritual, Narrative and Visual Culture in Neolithic and Bronze Age Europe, Chapter An Archaeology of Affect: Art, Ontology and the Carved Stone Balls of Neolithic Britain, and Chapter Hidden Sites, Hidden Images, Hidden Meanings: Does the Location and Visibility of Motifsand Sites Correlate to Restricted or Open Access? are available open access under a Creative Commons Attribution 4.0 International License via link.springer.com.

* a coherent, flowing story, written in short, punchy chapters, rich in examples, each dealing with major questions making it suitable for complete beginners in archaeology * shows how such contemporary issues such as biological and cultural diversity, gender, and climate change have deep roots in the human past * creates student interest in the human past as reconstructed by multidisciplinary research, including archaeology, anthropology, biological anthropology, ethnohistory, and many other disciplines

The present volume, based on a related conference in Erfurt, offers interdisciplinary insights on the Holy and Great Council of the Orthodox Church or the Pan-Orthodox Council, convened on the island of Crete in June 2016. Although some Orthodox Churches finally declined to participate - the most prominent being the Russian one -, the Council was a most significant development. It brought a considerable number of Orthodox Churches together and discussed crucial issues pertaining to today's Orthodox world. However, it also vividly revealed existing serious problems of inter-Orthodox communication and collaboration. The contributions in this volume shed light on main issues related to this Council and their multiple repercussions for Pan-Orthodox unity and the future of the Orthodox world.

This volume addresses the creation, documentation, preservation, and study of the archaeology of lunar, planetary, and interstellar exploration.It defines the attributes of common human technological expressions within national and, increasingly, private exploration efforts, and explore the archaeology of both fixed and mobile artifacts in the solar system and the wider galaxy.
This book presents the research of the foremost scholars in the field of space archaeology and heritage, a recent discipline of the field of Space Archaeology and Heritage. It provides the emerging archaeological perspective on the history of the human exploration of space.Since humans have been creating a vast archaeological preserve in space and on other celestial bodies.This assemblage of heritage objects and sites attest to the human presence off the Earth and the study of these material remains are best investigated by archaeologists and historic preservationists.As space exploration has reached the half century mark, it is the appropriate time to reflect on the major events and technological development of this particular unique 20th century arena of human history.
The authors encapsulate various ways of looking at the archaeology of both fixed and mobile human artifacts in the solar system.As missions continue into space, and as private ventures gear up for public and tourist visits to space and to the Moon and even Mars, it is the appropriate time to address questions about the meaning and significance of this material culture."

From a wider disciplinary perspective, modern conflict archaeology is now a thoroughly established and mature subdiscipline. However, a significant problem conflict archaeologists in the Netherlands face is that modern eras, including both world wars, have so far not received serious attention. Although both world wars appeal strongly to the popular imagination, until recently, Dutch researchers had not approached modern conflict from an academic archaeological perspective to any great extent. This is partly the result of problematic legislation on archaeological activity in the Netherlands. When applied and interpreted appropriately, archaeology can play an important role in the preservation, contemporary experience and historical reconstruction of recent conflicts. However, as Archaeological Approaches to and Heritage Perspectives on Modern Conflict: Beyond the Battlefields argues, research methods other than excavations will be needed to conduct conflict archaeology in the Netherlands effectively. This study aims to develop a Dutch approach to conflict archaeology, integrating archaeology, heritage research and history at a landscape scale.

As much as any other nation, Germany has long been understood in terms of totalizing narratives. For Anglo-American observers in particular, the legacies of two world wars still powerfully define twentieth-century German history, whether through the lens of Nazi-era militarism and racial hatred or the nation's emergence as a "model" postwar industrial democracy. This volume transcends such common categories, bringing together transatlantic studies that are unburdened by the ideological and methodological constraints of previous generations of scholarship. From American perceptions of the Kaiserreich to the challenges posed by a multicultural Europe, it argues for-and exemplifies-an approach to German Studies that is nuanced, self-reflective, and holistic.

This text explores the origins, development and present situation of African domestic animals. The book presents an interdisciplinary overview of the origins of livestock, and provides a synthesis of what archaeozoology and archaeology can tell us about the prehistory of domestic animals in Africa. Information is provided on livestock distributions over time, including significant information on the development of specific cattle size classes or "breeds" in prehistory. Data on DNA and physical characterization of African livestock, as well as ethnographic and linguistic data complete a biological and cultural view of African domestic animals.

This books sets out to explain how and why religion came into being. Today this question is as fascinating as ever, especially since religion has moved to the centre of socio-political relationships. In contrast to the current, but incomplete approaches from disciplines such as cognitive science and psychology, the present authors adopt a new approach, equally manifest and constructive, that explains the origins of religion based strictly on behavioural biology. They employ accepted research results that remove all need for speculation. Decisive factors for the earliest demonstrations of religion are thus territorial behaviour and ranking, coping with existential fears, and conflict solution with the help of rituals. These in turn, in a process of cultural evolution, are shown to be the roots of the historical and contemporary religions.

Originally published in 1983, The Norman Heritage looks at the Norman Conquest as a turning point in English history. The book argues that not only was this the last time that England was successfully invaded, but it followed a complete change in the ruling dynasty, the introduction of military feudalism, the reform of the church and the rapid spread of monasticism. The book suggests that such social and political changes were accompanied by dramatic architectural and topographical developments. Frenzied building activity resulted in the construction of cathedrals, churches, monasteries and castles and stone was used on a scale unknown since the end of the Roman Empire. The Norman desire to exercise regional political control and to simulate trade resulted in a rash of newly planned towns across the country. In many more subtle ways, Anglo-Saxon landscape was altered and modified by Norman coercion and influence. Through their energy and administrative ability, the Normans transformed the face of town and country alike, and this book traces the impact of the Norman Conquest upon the British scene, through both a historical narrative, surviving structural remains of buildings and the patterns of settlements, communications and land use that developed during this period.

While ritual and archaic states have both been prominent topics in recent archaeological studies, this is the first volume to combine both subjects by exploring the varying nature, expression, and significance of ritual in archaic states. It compares archaic rituals across many different cultures-Vijayanagara, Swahili Lamu, Venice, Asante, Aztec, Ming China, Oaxaca, Greece, Inca, Wari, and Chaco. The contributors posit that the nature of rituals, the level of investment in rituals, and their sociopolitical significance can vary greatly from state to state, even among societies with similar levels of social complexity, population, and spatial distribution. Highlighting the importance of ritual as an inherent part of a cultural narrative, and demonstrating how the study of ritual enables a better understanding of diverse social groups, this volume shows how the location, frequency, and role of ritual differed significantly across archaic states.

This book adds to the scant academic literature investigating how comics transmit knowledge of the past and how this refraction of the past shapes our understanding of society and politics in sometimes damaging ways. The volume comes at these questions from a specifically archaeological perspective, foregrounding the representation and narrative use of material cultures. It fulfils its objectives through three reception studies in the first part of the volume and three chapters by comic creators in the second part. All six chapters aim to grapple with a set of central questions about the power inherent in drawn images of various kinds.