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Books > Humanities > Philosophy > General
Ensayo escrito en 1993. Es un estudio sobre la obra de Jose Ortega
y Gasset: "Unas lecciones de metafisica," acerca de la "Razon
vital" y la realidad radical, donde la vida es presencia que se
posee, es el fin ultimo hacia el que se mueve el pensamiento
metafisico teleologico de Ortega . La "vida" es el ambito en el que
se produce la interaccion funcional, dramatica del yo y sus
circinstancias. Manuel Dieguez Munoz, ha escrito varios ensayos
sobre Metafisica.
The authors of these papers vary in age, nationality and
professional background. They share a belief that all too often
older people are not treated justly or fairly, and also a belief
that this is particularly true with regard to a proper respect for
their dignity as people and a proper allocation of medical and
social resources. Their papers, in various ways, give evidence as
to what is happening and arguments, based on philosophical ethics,
as to why it is wrong. The authors also have a range of proposals,
backed by argument and evidence, and drawing on factual material as
well as philosophical argument, as to what could be done to improve
the situation. This is a book for anyone, whether themselves
elderly, looking after an older person, professionally involved in
working with older people, or simply realising that one day they
will be old, who wants to learn about what is wrong with the
present situation and how it might be made better.
In spite of increasing use of advanced technology, the
patient-orientated field of medical science, clinical medicine, has
by and large retained the mechanistic-substantial perception of
reality inherited from the scientific communities of the eighteenth
and nineteenth centuries. In contrast, physics bade farewell to
this view more than a century ago and now conceives the world
primarily as a dynamic continuum of energy. Biochemists now regard
structural (substantially orientated) and dynamic (energetically
orientated) aspects of biochemistry as complementary and equally
important. As seen from the perspective of the history of ideas,
the anachronistic world view of clinical medicine, a view that can
be characterised as dogmatic substantialism, places it in an
outdated position compared with physics and biochemistry - a
position from which the existence of biologically relevant
energetic phenomena cannot be recognised as such, simply because
they are not supposed to exist. During the latest three decades,
the epidemic of energy loss, which comprises the diagnostic
entities ME/CFS, fibromyalgia, multiple chemical sensitivity,
consequences of whiplash injury, and several other conditions, has
affected Western societies increasingly and caused significant
humanitarian, social, and economical problems. It is no
exaggeration to state that the confrontation between conventional
clinical medicine and the epidemic of energy loss has created
confusion and, all too often, absurdities. Isager attempts a
thorough analysis of this situation and its historical and
ideological roots, emphasising epistemological problems - problems
concerned with "how we know" and "how or why we do not know."
Por lo que nosotros conocemos, podemos decir que corresponde a
Mexico, el merito de haber sido el primer pais latinoamericano en
donde se expusiera, por primera vez, la Filosofia Fenomenologica.
Fue alla, en el ano de 1927, cuando hice la exposicion de la
Fenomenologia asi como el Neokantismo, el Existencialismo de
Heidegger y sus antecedentes y la Teoria de los Valores,
especialmente de Max Scheler, en mis catedras de Epistemologia
analitica y de Metafisica en la Facultad de Filosofia y Letras,
dependiente de la Universidad Nacional de Mexico. - Dr. Adalberto
Garcia de Mendoza
This book (hardcover) is part of the TREDITION CLASSICS. It
contains classical literature works from over two thousand years.
Most of these titles have been out of print and off the bookstore
shelves for decades. The book series is intended to preserve the
cultural legacy and to promote the timeless works of classical
literature. Readers of a TREDITION CLASSICS book support the
mission to save many of the amazing works of world literature from
oblivion. With this series, tredition intends to make thousands of
international literature classics available in printed format again
- worldwide.
In Profile of the Human Condition, the author takes direct aim at
currently held positions on science, philosophy, and religion by
closely examining the facts. Convinced that there is an underlying
simplicity to complicated and vague issues that beguile our
thinking, he set out to find a simple formula that provides
answers. How we have learned what we have learned and become what
we have become begins with recognizing we are part of a universe
comprised of three of something at every level, hence, the term
Triology. Scientific, philosophical, and religious ideas, theories,
and beliefs are challenged and shown to be not only wrong, but
aberrations of truth and common sense. Principle among these
concepts are intelligence and time, concepts that have been
presented in confusing and vague terms, leading to greater
confusion and fallacies. While the author does not present new
facts, his application is fresh, clear, and simple, not resorting
to mystical concoctions.
Ordinary Words is mostly a collection of song lyrics that have been
tweaked so as not to repeat song 'refains'. The poems with
accompanying instrumentals can be found at... http:
//lkazmierczak.biz/songs
Life is all about being successful and happy. Many of us have
everything and yet find the real happiness missing. We are
constantly in pursuit of that joy which has eluded us forever, thus
far. When we realize our true nature and origin, it enables our
progression towards attaining a happy and fearless state in life.
Each one of us is a divine Soul; unborn, unchanging, immutable and
eternal; an inseparable potency of that Supreme God, who dwells in
us eternally. Though each one of us has the potential to experience
a divine existence, being immortals, we have chosen to take birth
in this mortal world; taking birth to die and dying to take birth
again, in some 8.4 million bodies. There is a mismatch in what is
happening to us. We are immortals, but the bodies we acquire in
this world are not. We can attain the divine, eternal world of God,
if we realize our imperishable relationship with God, who alone can
grant us the state we all seek. With that realization, we can
transcend causes and effects of this karmic world, overcoming grief
and pain. We not only achieve material success, but also live a
useful life, for the self, for our families and for the society.
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