Political communities across the world are facing tremendous challenges in terms of trying to create An appropriate and cooperative environment for civic existence. Despite the current trend in international relations toward regional integration and globalisation, the idea of properly understanding how states come together, how they build themselves up, and what makes them disintegrate is relevant. In Global Trends in State Formation, author Godknows Boladei Igali offers broad insight into the emergence of the modern state system, the disintegration of states, and suggestions that will bring stability and peaceful coexistence within nations. Igali, with more than thirty years of experience in public service in Nigeria, presents a philosophical inquiry and a historical survey into the origins of the various political formations such as nations, nation-states, states, societies, from the perspective of Western political and religious thought as inspired by the state of the world in the late twentieth century as it moved toward the twenty-first century.

This book takes a hemispheric approach to contemporary urban intervention, examining urban ecologies, communication technologies, and cultural practices in the twenty-first century. It argues that governmental and social regimes of control and forms of political resistance converge in speculation on disaster and that this convergence has formed a vision of urban environments in the Americas in which forms of play and imaginations of catastrophe intersect in the vertical field. Schifani explores a diverse range of resistant urban interventions, imagining the city as on the verge of or enmeshed in catastrophe. She also presents a model of ecocriticism that addresses aesthetic practices and forms of play in the urban environment. Tracing the historical roots of such tactics as well as mapping their hopes for the future will help the reader to locate the impacts of climate change not only on the physical space of the city, but also on the epistemological and aesthetic strategies that cities can help to engender. This book will be of great interest to students and scholars of Urban Studies, Media Studies, American Studies, Global Studies, and the broad and interdisciplinary field of Environmental Humanities.

Ensayo escrito en 1993. Es un estudio sobre la obra de Jose Ortega y Gasset: "Unas lecciones de metafisica," acerca de la "Razon vital" y la realidad radical, donde la vida es presencia que se posee, es el fin ultimo hacia el que se mueve el pensamiento metafisico teleologico de Ortega . La "vida" es el ambito en el que se produce la interaccion funcional, dramatica del yo y sus circinstancias. Manuel Dieguez Munoz, ha escrito varios ensayos sobre Metafisica.

In spite of increasing use of advanced technology, the patient-orientated field of medical science, clinical medicine, has by and large retained the mechanistic-substantial perception of reality inherited from the scientific communities of the eighteenth and nineteenth centuries. In contrast, physics bade farewell to this view more than a century ago and now conceives the world primarily as a dynamic continuum of energy. Biochemists now regard structural (substantially orientated) and dynamic (energetically orientated) aspects of biochemistry as complementary and equally important. As seen from the perspective of the history of ideas, the anachronistic world view of clinical medicine, a view that can be characterised as dogmatic substantialism, places it in an outdated position compared with physics and biochemistry - a position from which the existence of biologically relevant energetic phenomena cannot be recognised as such, simply because they are not supposed to exist. During the latest three decades, the epidemic of energy loss, which comprises the diagnostic entities ME/CFS, fibromyalgia, multiple chemical sensitivity, consequences of whiplash injury, and several other conditions, has affected Western societies increasingly and caused significant humanitarian, social, and economical problems. It is no exaggeration to state that the confrontation between conventional clinical medicine and the epidemic of energy loss has created confusion and, all too often, absurdities. Isager attempts a thorough analysis of this situation and its historical and ideological roots, emphasising epistemological problems - problems concerned with "how we know" and "how or why we do not know."

Por lo que nosotros conocemos, podemos decir que corresponde a Mexico, el merito de haber sido el primer pais latinoamericano en donde se expusiera, por primera vez, la Filosofia Fenomenologica. Fue alla, en el ano de 1927, cuando hice la exposicion de la Fenomenologia asi como el Neokantismo, el Existencialismo de Heidegger y sus antecedentes y la Teoria de los Valores, especialmente de Max Scheler, en mis catedras de Epistemologia analitica y de Metafisica en la Facultad de Filosofia y Letras, dependiente de la Universidad Nacional de Mexico. - Dr. Adalberto Garcia de Mendoza

This book (hardcover) is part of the TREDITION CLASSICS. It contains classical literature works from over two thousand years. Most of these titles have been out of print and off the bookstore shelves for decades. The book series is intended to preserve the cultural legacy and to promote the timeless works of classical literature. Readers of a TREDITION CLASSICS book support the mission to save many of the amazing works of world literature from oblivion. With this series, tredition intends to make thousands of international literature classics available in printed format again - worldwide.