In Poetics of Deconstruction, Lynn Turner develops an intimate attention to independent films, art and the psychoanalyses by which they might make sense other than under continued license of the subject that calls himself man. Drawing extensively from Jacques Derrida's philosophy in precise dialogue with feminist thought, animal studies and posthumanism, this book explores the vulnerability of the living as rooted in non-oppositional differences. From abjection to mourning, to the speculative and the performative, it reposes concepts and buzzwords seemingly at home in feminist theory, visual culture and the humanities more broadly. Stepping away from the carno-phallogocentric legacies of the signifier and the dialectic, Poetics of Deconstruction asks you to welcome nonpower into politics, always sexual but no longer anchored in sacrifice.

Somewhere near the heart of existence, shimmers the ethereal beauty of the mystery of Time. Though seemingly familiar to us all, time harbours secrets that penetrate the very deepest levels of reality, and though we feel certain in our conviction that we're swept forth upon the crest of its never-ending flow, with Einstein's discovery of relativity came what is perhaps the most stunning realisation in the entire history of scientific thought - the wondrously breathtaking revelation that in reality, there's actually no such thing as the passage of time... How can this extraordinary truth be reconciled with the reality we so surely suppose to experience? What does it mean for the very human concerns of life and death, free will, identity, and self? What should it mean for our philosophy? And how should it inform our world view? The search for answers leads through the fantastical realm of quantum physics, and the strange parallel worlds it describes, as we discover that the answers which such questions provoke, are perhaps even more profound than the questions themselves. Buried deep within the riddle of time, lies the staggering beauty of the world. As we peel back the layers to try and sneak a glimpse into eternity, we find a light shining not only upon the nature of reality, but on the nature of ourselves...

In this thesis the author firstly investigates various terms related to tathagatagarbha in the Srimalasutra. Secondly he focuses on the languages features of its Sanskrit fragments in the Schoyen Collection. It turns out that none of their noticeable language features can ultimately suggest the school-affiliation of the Srimalasutra. Thirdly he analyzes its paleographical features. Besides, the author conducts an initial study of textual history the Srimalasutra, and discusses the older recension(s) of the Srimalasutra based on the Sanskrit morphology, criteria of lectio difficilior and lectio facilior, ascertainment of later contents in the course of transmission, and the development of Buddhist doctrine. Finally he provides a careful textual collation, and makes an annotated translation.

The book by Professor Kurbanov Marat Ahnafovich is about a new worldview, a new teaching on the way to self-awareness, to understanding the planet and Universe as a whole, to knowing good from evil. The book uncovers that knowledge which the new Man, the new generation that has been born on the planet in new conditions should accept. The book gives the reader an opportunity to accept the new laws of the world, whiteout which step the future of all humanity is impossible; it gives the key to understanding the Unity of the Universe. Accept this book and you will be One with the World, with the whole Universe The book has healing powers. Homo Sapiens Accept and understand Everything Because Everything - is in you, and, as Everything is in you, then, it is what the Creation is, because Creation is the essence of Homo Sapiens.

A philosophical analysis of the rationality of the Christian faith and the rationality of science aims at establishing the kind of relationship that should exist between religion and science owing to the human rational capacity as the uniting factor. If the human being is one and that same human being is rational and capable of science and religion, there should be a possibility of a reconciliation of these two domains within his rational capacity. The study takes into consideration the various models of the relationship between science and religion and arrives at the fact that conflicts that seem to arise are always due to lack of intellectual honesty and the failure to accept the limits of one's competence. This is a product of a scientific doctoral research.