In this thesis the author firstly investigates various terms related to tathagatagarbha in the Srimalasutra. Secondly he focuses on the languages features of its Sanskrit fragments in the Schoyen Collection. It turns out that none of their noticeable language features can ultimately suggest the school-affiliation of the Srimalasutra. Thirdly he analyzes its paleographical features. Besides, the author conducts an initial study of textual history the Srimalasutra, and discusses the older recension(s) of the Srimalasutra based on the Sanskrit morphology, criteria of lectio difficilior and lectio facilior, ascertainment of later contents in the course of transmission, and the development of Buddhist doctrine. Finally he provides a careful textual collation, and makes an annotated translation.

A philosophical analysis of the rationality of the Christian faith and the rationality of science aims at establishing the kind of relationship that should exist between religion and science owing to the human rational capacity as the uniting factor. If the human being is one and that same human being is rational and capable of science and religion, there should be a possibility of a reconciliation of these two domains within his rational capacity. The study takes into consideration the various models of the relationship between science and religion and arrives at the fact that conflicts that seem to arise are always due to lack of intellectual honesty and the failure to accept the limits of one's competence. This is a product of a scientific doctoral research.

This book comes from the life this poet has lived over many years. The poems all tell a true story that even you will be able to connect with. One of the poems could possibly come from your life. We all seem to walk simular paths on this world called planet earth. The poems are spritual in nature at points, but he has touched on all walks of life from love, governmental corruption, to the junky being incarcerated for dealing crack. There was a time when poetry was a mainstay of our society. This book will bring you back to that time with its riviting accounts of the struggles we go through. It will also remind you to be green when dealing with the planet. He ask you to remember something as simple as loving each other and our animals, who give us unconditional love. The author challenges you to accept his message contained in the text of this book.This unique book of poetry comes with photographs and images. They cover the range of human emotions from the nude human body to the teenager taking you at gun point. They all reflect what's true in todays society. Be aware that this book does contain some nude images. Poetry Angels Walk With Us.

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Probably no writer has so profoundly influenced American philosophy and literature, as did Emerson. Known as The Father of Transcendentalism, he was the focal point of a small group of intellectuals reacting against the orthodoxy of the established religions of his era. As an active lecturer in the early 1830s, he delivered a number of landmark lectures, most notably among them - Compensation and Self-Reliance, in which Emerson fervently declares man's inherent divinity. By positing that the way to realization lay solely within, man can be fulfilled only through one's own "self-induced and self-devised efforts."Marked by a deep compassion and insight, Compensation and Self-Reliance rings like a clarion-call - one Emerson intoned steadily throughout his life. Though his last years were marked by a decline in his mental powers, his reputation as one of the outstanding figures of American letters was all but assured by the time of his death.RALPH WALDO EMERSON (1803-1882) was an American poet and essayist. Universally known as the "Sage of Concord," Emerson established himself as a leading spokesman of transcendentalism and as a major figure in American literature. His additional works include a series of lectures published as Representative Men (1850), The Conduct of Life (1860), and Society and Solitude (1870).

MAN against HIMSELF BY KARL A. MENNINGER Harcourt, Brace World, Inc. - New York CO YR. IG JEL T, XQ3S, BY MKIC 1STINGER. or portions th reof in cti-iy form - IX. by TNT THOSE WHO WOULD USE INTELLIGENCE IN THE BATTLE AGAINST DEATH TO STRENGTHEN THE WILL TO LIVE AGAINST THE WISH TO DIE, AND TO REPLACE WITH LOVE THE BLIND COMPULSION TO GIVE HOSTAGES TO HATRED AS THE PRICE OF LIVING Preface IT IS nothing new that the world is full o hate, that men destroy one another, and that our civilization has arisen from the ashes of despoiled peoples and decimated natural resources. But to relate this destructiveness, this evidence of a spiritual malignancy within us, to an instinct, and to correlate this instinct with the beneficent and fruitful instinct associated with love, this was one of the later flowers of the genius of Freud. We have come to see that just as the child must learn to love wisely, so he must learn to hate expedi tiously, to turn destructive tendencies away from himself toward enemies that actually threaten him rather than toward the friendly and the defenseless, the more usual victims of destructive energy. It js true, , nevertheless, that in the end each man kills himself in his own selecte3 way, nEasf or slow, soon or late. We all feel this, vaguely j there are solHany occasions to witness it before our eyes. The methods are legion and it is these which attract our attention. Some of them interest surgeons, some of them interest lawyers and priests, some of them interest heart specialists, some of them interest sociologists. All of them must interest the man who sees the personality as a totality and medicine as the healing of the nations. I believe that our best defenseagainst self-destructiveness lies in the courageous application of intelligence to human phenom enology. If such is our nature, it were better that we knew it and knew it in all its protean manifestations. To see all forms of self destruction from the standpoint of their dominant principles would seem to be logical progress toward self-preservation and toward a unified view of medical science. This book is an attempt to synthesize and to carry forward, in that direction, the work begun by Ferenczi, Groddeck, Jelliffe, White, Alexander, Simmel, and others who have consistently ap vii Vlll PREFACE plied these principles to the understanding of human sickness and all those failures and capitulations that we propose to regard as variant forms of suicide. No one is more aware than I of the un evenness of the evidence to follow and of the speculative nature of some of the theory, but in this I beg the indulgence of the reader to whom I submit that to have a theory, even a false one, is better than to attribute events to pure chance. Chance explanations leave us in the dark 5 a theory will lead to confirmation or rejection. K. A. M. Acknowledgments I AM indebted to many people for help in the recording and exposition of the views in this book. I am indebted for an early reading of the manuscript and for valuable suggestions resulting therefrom to my colleague and former teacher, Dr. Franz Alexander of the Chicago Institute for Psychoanalysis, to Dr. Franklin C. McLean of the University of Chicago, to Dr. J. F. Brown of the University of Kansas also research associate in psychology at our Clinic and to Nelson Antrim Crawford of Topeka, editor of The Household Magazine. In a more general way, Iam indebted also to my colleagues of the Menninger Clinic with all of whom I have discussed the ideas herein expressed and some of whom read the manuscript in its first draft. From the late Dr. William A. White we received in 1933 a grant of 2,500 for some special studies of suicidally inclined persons, a gift on behalf of an anonymous donor. These studies formed a part of the clinical basis for the general theory of suicide elaborated in Part II of this book...