From the first awakening of his philosophical consciousness to his last philosophical work, Max Scheler pondered questions about the human being. He thought that the anthropological question provides unity to all philosophical inquiry. Scheler's thought has not received attention in the English-speaking world as compared to those of his contemporaries due, among others, to the difficulty those new to him encounter in finding a common thread that facilitates understanding of his philosophy. Therefore, this book explores four prominent Schelerian conceptions of the human being, proposes their unfolding as a key that opens the reader to a broader and unified view of Scheler's philosophy, and offers a framework within which it could be understood.

This book explores the connections that Jose Joaquin de Mora (1783-1864) established with Britain, where he was exiled from 1823 to 1826 and was to return as diplomat in the following decades. His admiration for the British materialised in a series of cultural transfers aimed at the promotion and diffusion of British culture in Spain and Spanish America. He contributed to the popularization of Bentham's utilitarianism, the principles of British classical economy, and the philosophy of the Scottish School of Common Sense; he translated texts by Scott and Shakespeare and wrote an unfinished version of Byron's Don Juan; and, above all, he presented Britain as a model for the political, economic, and literary regeneration of the Hispanic world.

This book discusses the philosophy of place and the implications for understanding ourselves authentically. It sets out to investigate this by providing a review of the phenomenological and humanistic views of place as background reading for the chapters that follow. This contributed book offers unique chapters from international scholars on place in relation to individual philosophers such as Nietzsche, Sloterdijk, Foucault, as well as more broad areas of research including Ecology, Ontogenesis, Bioethics and Metaphysics. The book then presents an integration of the arguments of the contributing authors to give a better and fresh insight to the relationship between place and self. This fusion of chapters amplifies each to show how they all have an important contribution to an expanded understanding of place and self. This combination of topics as well as each author's view of place makes this book an important contribution to the literature. The book is intended for philosophers but would also be of interest to a general audience.

In his first book composed in English, Rémi Brague maintains that there is a fundamental problem with modernity: we no longer consider the created world and humanity as intrinsically valuable. Curing Mad Truths, based on a number of Brague's lectures to English-speaking audiences, explores the idea that humanity must return to the Middle Ages. Not the Middle Ages of purported backwardness and barbarism, but rather a Middle Ages that understood creation—including human beings—as the product of an intelligent and benevolent God. The positive developments that have come about due to the modern project, be they health, knowledge, freedom, or peace, are not grounded in a rational project because human existence itself is no longer the good that it once was. Brague turns to our intellectual forebears of the medieval world to present a reasoned argument as to why humanity and civilizations are goods worth promoting and preserving. Curing Mad Truths will be of interest to a learned audience of philosophers, historians, and medievalists.

Advancing our understanding of one of the most influential 20th-century philosophers, Robert Vinten brings together an international line up of scholars to consider the relevance of Ludwig Wittgenstein’s ideas to the cognitive science of religion. Wittgenstein's claims ranged from the rejection of the idea that psychology is a 'young science' in comparison to physics to challenges to scientistic and intellectualist accounts of religion in the work of past anthropologists. Chapters explore whether these remarks about psychology and religion undermine the frameworks and practices of cognitive scientists of religion. Employing philosophical tools as well as drawing on case studies, contributions not only illuminate psychological experiments, anthropological observations and neurophysiological research relevant to understanding religious phenomena, they allow cognitive scientists to either heed or clarify their position in relation to Wittgenstein’s objections. By developing and responding to his criticisms, Wittgenstein and the Cognitive Science of Religion offers novel perspectives on his philosophy in relation to religion, human nature, and the mind.

"Figures of Exile is an excellent volume of essays carefully curated by Daniela Omlor and Eduardo Tasis that pays a long overdue homage to the late Nigel Dennis, one of the most important Hispanists of his generation. It does so brilliantly by bringing together a group of talented international scholars - the majority of whom can be considered as Professor Dennis's disciples - who each offer original and illuminating perspectives on a variety of topics and authors related to the Spanish Republican exile, a field for which Nigel Dennis was an inescapable point of reference." (Javier Letran, University of St Andrews) Figures of Exile contributes to the ongoing dialogue in the field of exile studies and aims to refamiliarise a wider readership with the Spanish exile of 1939. It provides new perspectives on the work of canonical figures of this exile, such as Rafael Alberti, Luis Cernuda, Jose Bergamin, Pedro Salinas, Francisco Ayala, Emilio Prados, Federico Garcia Lorca or Maria Zambrano, and brings to the fore the work of less-studied figures like Jose Diaz Fernandez, Juan David Garcia Baca, Ernesto Guerra da Cal, Nuria Pares, Maria Luisa Elio, Maria Teresa Leon and Tomas Segovia. Rather than being disparate, this broad scope, which ranges from first generation to second generation exiles, from Galicia to Andalusia, from philosophers to poets, is testament to the wide-ranging impact of the Spanish Republican exile.