Throughout its entire history, the discipline of anthropology has been perceived as undermining, or even discrediting, Christian faith. Many of its most prominent theorists have been agnostics who assumed that ethnographic findings and theories had exposed religious beliefs to be untenable. E. B. Tylor, the founder of the discipline in Britain, lost his faith through studying anthropology. James Frazer saw the material that he presented in his highly influential work, The Golden Bough, as demonstrating that Christian thought was based on the erroneous thought patterns of 'savages.' On the other hand, some of the most eminent anthropologists have been Christians, including E. E. Evans-Pritchard, Mary Douglas, Victor Turner, and Edith Turner. Moreover, they openly presented articulate reasons for how their religious convictions cohered with their professional work. Despite being a major site of friction between faith and modern thought, the relationship between anthropology and Christianity has never before been the subject of a book-length study. In this groundbreaking work, Timothy Larsen examines the point where doubt and faith collide with anthropological theory and evidence.

In "The Dynamic Concept of Philosophical Mathematics," author Anthony Ugochukwu O. Aliche delves deeply into a comprehensive discussion into the intertwined relationship between philosophy and mathematics. Aliche begins by defining philosophical mathematics and traces its origins and its branches. He then relates the concept to the worlds of science, engineering, technology, creative and applied arts, and human existence.

In this systemic, practical and research-driven work, Aliche presents innovative interpretations of mathematical and philosophical issues and reexamines their relevance and applicability to modern developments. He also proposes abolishing most ancient and primordial mathematical policies and formulas, as they are not helping the world of science and technology to grow.

Presenting principles, practices, and theories, "The Dynamic Concept of Philosophical Mathematics" demystifies the oracle of mathematics and communicates that knowledge is power and must therefore be progressive. He equally insisted that the progressive nature of knowledge which must be God-driven fundamentally fulcrumed the demystification of QED which he replaced with the Infinitude Method which scientifically agrees with the progressive dynamism of knowledge.

"A product of seasoned scholarship, natural wisdom, empirical research, and inspired originality. It is perhaps one of the most sophisticated intellectual inputs to the world of knowledge"

French Intellectuals at a Crossroads examines a broad array of interrelated subjects: the effect of World War I on France's intellectual community, the Russian Revolution of 1917 and the rise of international communism, calls for pacifism, the creation of an "Intellectuals' International of the Mind," the debate over the myth of the disengaged intellectual, the apolitical group of "intellectuels non-conformistes," and, finally, the challenges of surrealism. Together, these developments reflected the diversity of intellectual commitment in France in the uncertain and troubled 1920s and 1930s. The interwar period also witnessed France's relative decline, as expressed in a move from a mood of immense relief coupled with a feeling of debilitating fatigue to an inward-looking, pessimistic, and defeatist outlook that presaged World War II and national collapse.

The challenge of state formation and national integration is evident, and the need for a solution is even more demanding in places like Africa where nation states were formed under very special historical circumstances. In Perspectives on Nation-State Formation in Contemporary Africa, author Godknows Boladei Igali presents a digest that examines the challenges of state formation and national integration in Africa and off ers preferred solutions within the context of the symbolic diversities. In this study, Igali outlines the immediate context and challenges of national integration in Africa in its human dimension. He reviews the political formations of ancient Africa-which varied in size, philosophical premise, and organisational structures-and discusses partition, military invasions, conquest, and colonisation. He then addresses colonial rule or administration, African nationalism, and decolonisation and analyses the process of nation-state formation in post-independent Africa from the perspective of the political systems and ideologies Reviewing a wide range of time from ancient times through the colonial period and since independence, this survey discusses the processes of national integration and nation-state formation in Africa, providing perspectives that deepen the understanding of these nation-building processes.

This study charts a history of weakness in a selection of canonical works in literature and philosophy. Examining the nature of weakness has inspired some of the most influential aesthetic and philosophical portraits of the human condition. By reading a selection of canonical literary and philosophical texts, Michael O'Sullivan charts a history of responses to the experience and exploration of weakness. Beginning with Plato and Aristotle, this first book-length study of the concept explores weakness as it interpreted by Lao Tzu, Nietzsche, the Romantics, Dickens and the Modernists. It examines what feminist critics Elaine Showalter and Luce Irigaray make of the figure of the "weaker vessel" and considers philosophical notions such as radical passivity, a "syntax of weakness" and human vulnerability in the work of Derrida and Beckett and Coetzee. Through analysis of these differing versions of weakness, O'Sullivan's study challenges the popular myth that aligns masculine identity with strength and force and presents a humane weakness as a guiding motif for debates in ethics.

Grazer Philosophische Studien is a peer reviewed journal that publishes articles on philosophical problems in every area, especially articles related to the analytic tradition. Each year at least two volumes are published, including special issues with invited papers. Reviews are accepted by invitation only.