Exposed to yoga from early childhood, Veena S. Gandhi, M.D has been conducting yoga classes and organizing seminars on yoga and its philosophy for over two decades. A board-certified OB/GYN, Dr. Gandhi has over 40 years of experience in working with pregnant women and in delivering babies. Her knowledge of yoga and medical training from the Eastern and Western hemispheres gives her a unique perspective in helping couples create a miracle child.

For her dedication and generosity, Dr. Gandhi has received many awards, including "Best Doctor" from the "Courier-Post "newspaper, Woman of Outstanding Achievement by the Camden County Council of Girl Scouts, and the Bhakti Visharat award for dedicated service to the community by the International Society of Krishna Consciousness. Additionally, the American Association of Physicians of Indian Origin (AAPI) awarded her the presidential award and women's leadership award for her dedicated service to AAPI.

She ran several youth programs for human values and culture. Recently she has accepted a leading position in AAPI in improving women's health. She introduced and taught yoga at every AAPI annual convention since 1995. Her latest community effort involves increasing the literacy of children in India's remote villages as a member of the Board of Directors of the Ekal Vidyalaya Foundation for the last twelve years. She was recognized for her outstanding and dedicated service to "The literacy movement" in India.

Dr. Gandhi lives in Voorhees, New Jersey with her husband, Sharad K. Gandhi. She has two grown children and two grandchildren. This is her first book.

Across these essays Arnold Berleant demonstrates how aesthetic values and theory can be used to reappraise our social practices. He tackles issues within the built environment, everyday life, and politics, breaking down the dichotomy between the natural and the human. His work represents a fresh approach to traditional philosophical questions in not only ethics, but in metaphysics, truth, meaning, psychology, phenomenology, and social and moral philosophy. Topics covered include the cultural aesthetics of environment, ecological aesthetics, the aesthetics of terrorism, and the subversion of beauty. The corruption of taste by the forces of commercial interests as well as how aesthetics can advance our understanding of violence are also considered. Berleant’s exploration is supported by his analysis of 19th-century art to the present day, starting with impressionism through to postmodernism and contemporary artistic interventions. By critically examining the field in this way and casting new light on social understanding and practice, this collection makes a substantive contribution in identifying and clarifying central human issues, guided by an understanding of aesthetic engagement as a powerful tool for social critique.

What is moral progress? Are we striving for moral progress when we seek to 'make the world a better place'? What connects the different ways in which moral agents, their actions, and the world can become morally better? This book proposes an explication of the abstract concept of moral progress and explores its relation to our moral lives. Integrating the perspectives of rival normative theories, it draws a clear distinction between ethical and moral progress and makes the case that moral progress can neither happen merely in theory, nor come about by a fluke. Still, the ideal of moral progress as a deliberate improvement in practices with a positive impact on the world is but one of several types of moral progress, relating in different ways to the theoretical and practical capacities of moral agents. No elevated level of sophistication in these capacities is required for moral progress to be possible, and the abstract idea of moral progress need not be on moral agents' minds in the pursuit of the morally better. However, a desire for impactful moral progress, far from being a moral fetish, marks a particularly valuable moral outlook.

This book (hardcover) is part of the TREDITION CLASSICS. It contains classical literature works from over two thousand years. Most of these titles have been out of print and off the bookstore shelves for decades. The book series is intended to preserve the cultural legacy and to promote the timeless works of classical literature. Readers of a TREDITION CLASSICS book support the mission to save many of the amazing works of world literature from oblivion. With this series, tredition intends to make thousands of international literature classics available in printed format again - worldwide.

Reality exists independently of human observers, but does the same apply to its structure? Realist ontologies usually assume so: according to them, the world consists of objects, these have properties and enter into relations with each other, more or less as we are accustomed to think of them. Against this view, Rein Raud develops a radical process ontology that does not credit any vantage point, any scale or speed of being, any range of cognitive faculties with the privilege to judge how the world 'really' is. In his view, what we think of as objects are recast as fields of constitutive tensions, cross-sections of processes, never in complete balance but always striving for it and always reconfiguring themselves accordingly. The human self is also understood as a fluctuating field, not limited to the mind but distributed all over the body and reaching out into its environment, with different constituents of the process constantly vying for control. The need for such a process philosophy has often been voiced, but rarely has there been an effort to develop it in a systematic and rigourous manner that leads to original accounts of identity, continuity, time, change, causality, agency and other topics. Throughout his new book, Raud engages with an unusually broad range of philosophical schools and debates, from New Materialism and Object-Oriented Ontology to both phenomenological and analytical philosophy of mind, from feminist philosophy of science to neurophilosophy and social ontology. Being in Flux will be of interest to students and scholars in philosophy and the humanities generally and to anyone interested in current debates about realism, materialism and ontology.

What does it mean to exercise patience? What does it mean to endure, to wait, and to persevere-and, on other occasions, to reject patience in favor of resistance, haste, and disruptive action? And what might it mean to describe God as patient? Might patience play a leading role in a Christian account of God's creative work, God's relationship to ancient Israel, God's governance of history, and God's saving activity? The first instalment of Patience-A Theological Exploration engages these questions in searching, imaginative, and sometimes surprising ways. Following reflections on the biblical witness and the nature of constructive theological inquiry, its interpretative chapters engage landmark works by a number of ancient, medieval, modern, and contemporary authors, disclosing both the promise and peril of talk about patience. Patience stands at the center of this innovative account of God's creative work, God's relationship with ancient Israel, creaturely sin, scripture, and God's broader providential and salvific purposes.

With a field so broad in both breadth and depth as that making up the contemporary study of complex systems, it is well nigh impossible to cover all the bases underlying the development of well argued, robust and relevant understanding of these systems. That is one of the reasons why the international journal Emergence: Complexity and Organization has offered a Classical Paper in each issue. Now, in this current volume we have made available in one publication venue the diverse Classical Papers that have been published so far in E: CO. These papers are offered not only to enrich our current understandings by exhibiting the historical background to many of today's leading complexity-based ideas, perspectives, and methods. They are also gathered here to help address some of the difficulties confronting not only complexity thinkers, but for that matter any thinker sincerely trying to grasp the novel situations and novel difficulties we face in modern times