What does it mean to exercise patience? What does it mean to endure, to wait, and to persevere-and, on other occasions, to reject patience in favor of resistance, haste, and disruptive action? And what might it mean to describe God as patient? Might patience play a leading role in a Christian account of God's creative work, God's relationship to ancient Israel, God's governance of history, and God's saving activity? The first instalment of Patience-A Theological Exploration engages these questions in searching, imaginative, and sometimes surprising ways. Following reflections on the biblical witness and the nature of constructive theological inquiry, its interpretative chapters engage landmark works by a number of ancient, medieval, modern, and contemporary authors, disclosing both the promise and peril of talk about patience. Patience stands at the center of this innovative account of God's creative work, God's relationship with ancient Israel, creaturely sin, scripture, and God's broader providential and salvific purposes.

The content in this work is fiction, fiction in the sense that the main character through which the eyes of this metaphysical and philosophical journey is viewed, Charlie, is not a real character, nor are his counterparts and foils through which he explores various topics such as love, the meaning of existence or the origins of the cosmos and how our understanding of these abstract ideas have evolved since the dawn of civilization. But like any work of fiction, the characters do have some basis in real experience, from which of course nothing can be created. The intent of the work is to explore the foundations and evolution of knowledge and the boundaries between reason and faith, boundaries which from the author's perspective are not quite as clear as some might have us believe. And the point of going through the exercise, the purpose as it were, is not only for the author to come to a better understanding of how all our modern branches of science hang together, how they have come to be given their socio-political and historical context, but also for others to share in his journey and perhaps learn something along the way. Since the birth of language and thought even, going back thousands of years and even prior to the dawn of civilization itself, mankind has attempted to answer two fundamental questions, questions that have spurred countless creative forces and branches of thought over the centuries; namely who we are and from whence we came. The answers to these questions, no matter what race, religion or creed the seeker might be, or what philosophy or religion they might adhere to, are inextricably linked to each other. This journey of trying to understand our place in the world, and the origins of the universe itself, is an ageless quest that in many respects distinguishes mankind from the rest of the creatures on the planet. Furthermore, this very same quest to answer the same questions fuels not only scientific development but also is the basis for theology and religion, both approaching the same set of questions with a different set of tools and with a different mindset but both trying to answer the same set of basic questions as to who we are and how we got here. From the author's perspective, in order to answer these questions effectively in the Information Age, we should have at least some understanding of the history of our answers to these questions as they have evolved over time. For we all build our collective knowledge on those that have come before us, whether we recognize this or not. And in turn, that in building this bridge, a common metaphor used throughout the work, we must leverage the tool of metaphysics, a term originally coined by Aristotle but in the context of this work implies a level of abstraction that sits above physics as we understand it in today's world but also provides a conceptual underpinning to all of the branches of knowledge that collectively make up our ?understanding? of the world and out place in it. In doing so, it is the author's hope that we can not only come to a more complete and fuller understanding of the answers to these basic human questions that have plagued mankind since time immemorial, but also at the same time perhaps develop a deeper understanding of the problems of life in the Information Age and how we might best approach them, or cope with them, in way that not only benefits ourselves as individuals but to society as a whole, to which our individual well-being depends upon whether or not we recognize it or not.

The Communist Temptation: Rolland, Gide, Malraux, and Their Times traces the evolution of the committed left-wing public intellectual in the interwar period, specifically in the 1930s, and focuses on leading left-wing intellectuals, such as Romain Rolland, Andre Gide, and Andre Malraux, and their relationships with communism and the broader anti-fascist movement. In that turbulent decade, Paris also welcomed a growing number of Russian, Austrian, Italian, Dutch, Belgian, German, and German-speaking Central European refugees-activists, writers, and agents, among them Willi Munzenberg, Mikhail Koltsov, Eugen Fried, Ilya Ehrenburg, Manes Sperber, and Arthur Koestler-and Paris once again became a hotbed of international political activism. Events, however, signaled a decline in the high ethical standards set by Emile Zola and the Dreyfusards earlier in the twentieth century, as many pro-communist intellectuals acted in bad faith to support an ideology that they in all likelihood knew to be morally bankrupt. Among them, only Gide rebelled against Moscow, which caused ideological lines to harden to the point where there was little room for critical reason to assert itself.

CHRISTOPHER RORY PAGE Two bodies, two souls and an inspiring four way conversation between contrasting mortals as they journey through the African bush and discover the way from Fear to faith. The author awakens one morning riddled with fear from a deafening noise outside his bungalow window. This is the beginning of an exploration into the self as he meets a primitive man who proves that there is more to someone than meets the eye. A non-verbal form of communication develops between as the two men dissect the concept of fear based on age-old theories and beliefs. The reader is introduced to the Ukuesaba Isitebhisa which translated from Zulu means Fear Ladder. This shows the progression of fear from the most superficial to the most concrete. The common denominator to minimise the fear on all levels is to instil faith in various forms. From Fear to faith is an inspiring story and teaches as much as it entertains. Light hearted moments dispersed with simple truths make it must read for anyone who aims to minimise the fears in their lives which prevent them from being who they were born to be.

"Heidegger Beyond Deconstruction" argues that Heidegger's question of being cannot be separated from the question of nature and culture, and that the history of being describes the growing predominance of culture and technology over nature, resulting in today's environmental crisis. It proposes that we turn to Heidegger's thought in order fully to understand this crisis.In doing so it is necessary to retrieve those elements of his thought which are most maligned by Derridean deconstruction: the pastoral, the homely, the local. In a world coming to terms with the destructive nature of 'globalisation' and the networks of distribution and travel which lacerate the globe, we are witnessing a gradual return to the 'locally produced', the 'organic', the 'micro-generation' of energy unplugged from the national and international grid: in other words, a return to the 'near'. The necessities and problems inherent in this return, which the 'environmental movement' must address, are already to be found in Heidegger's thought.Lewis confronts this thought with that of Lacan, Levinas, Zizek, and Marx in order to reinvent the element to which deconstruction usually confines it and bring it into a position from which to confront the most pressing ethical and political questions of today.

This book examines the desire for, and intoxication with destruction as it appears in cultural objects and representation, arguing that all cultural and aesthetic value is fundamentally predicated on its own fragility, as well as the living transience of those who make and encounter it. Beginning with a philosophy of expenditure after Georges Bataille, each chapter maps different operations of destruction in media and culture. These operations are expressed and located in representations of human extinction and explosive architecture, in execution and in eroticism, and in media and digital archives, which constitute a further destabilization of the notion of destruction in the dynamic between aspirational immortality and material volatility embedded in the archival systems of digital cultures.

Exposed to yoga from early childhood, Veena S. Gandhi, M.D has been conducting yoga classes and organizing seminars on yoga and its philosophy for over two decades. A board-certified OB/GYN, Dr. Gandhi has over 40 years of experience in working with pregnant women and in delivering babies. Her knowledge of yoga and medical training from the Eastern and Western hemispheres gives her a unique perspective in helping couples create a miracle child.

For her dedication and generosity, Dr. Gandhi has received many awards, including "Best Doctor" from the "Courier-Post "newspaper, Woman of Outstanding Achievement by the Camden County Council of Girl Scouts, and the Bhakti Visharat award for dedicated service to the community by the International Society of Krishna Consciousness. Additionally, the American Association of Physicians of Indian Origin (AAPI) awarded her the presidential award and women's leadership award for her dedicated service to AAPI.

She ran several youth programs for human values and culture. Recently she has accepted a leading position in AAPI in improving women's health. She introduced and taught yoga at every AAPI annual convention since 1995. Her latest community effort involves increasing the literacy of children in India's remote villages as a member of the Board of Directors of the Ekal Vidyalaya Foundation for the last twelve years. She was recognized for her outstanding and dedicated service to "The literacy movement" in India.

Dr. Gandhi lives in Voorhees, New Jersey with her husband, Sharad K. Gandhi. She has two grown children and two grandchildren. This is her first book.