This title was first published in 2000: While there are many philosophical studies of free speech, treating censorship historically, politically, or by the medium restricted (films, press etc.), little has been written on censorship and free speech dealing with issues philosophically and approaching them from the perspective of restrictions. This book treats censorship and free speech as a problem of ideas, examining the issues as an aspect of our wider social and political lives and critically examining mainstream arguments against censorship. This unique approach takes issue with the concept of censorship as something aberrant, to examine where the limits of free speech lie in ensuring individual development and collective harmony. Examining the possibility of accepting censorship positively to serve legitimate purposes, it will be a thought-provoking challenge to prescriptive arguments for free speech.

This book explores the social, historical, and philosophical bases of the welfare state. It examines the ways in which the welfare state gives expression to the deepest impulses and values of our way of life as it deals with the issues of poverty and social dislocation.

Offering an innovative approach to the Gothic, Gothic Things: Dark Enchantment and Anthropocene Anxiety breaks ground with a new materialist analysis of the genre, highlighting the ways that, since its origins in the eighteenth century, the Gothic has been intensely focused on "ominous matter" and "thing power." In chapters attending to gothic bodies, spaces, books, and other objects, Gothic Things argues that the Gothic has always been about what happens when objects assume mysterious animacy or potency and when human beings are reduced to the status of just one thing among many - more powerful - others. In exploring how the Gothic insistently decenters the human, Jeffrey Andrew Weinstock reveals human beings to be enmeshed in networks of human and nonhuman forces mostly outside of their control. Gothic Things thus resituates the Gothic as the uncanny doppelganger of twenty-first century critical and cultural theory, lurking just beneath the surface (and sometimes explicitly surfacing) as it haunts considerations of how human beings interact with objects and their environment. In these pages the Gothic offers a dark reflection of the contemporary "nonhuman turn," expressing a twenty-first-century structure of feeling undergirded by anxiety over the fate of the human: spectrality, monstrosity, and apocalypse. Substituting horror for hope, the Gothic, Weinstock explains, has been a philosophical meditation on human relations to the nonhuman since its inception, raising significant questions about how we can counter anthropocentric thought in our quest to live more harmoniously with the world around us.

This book examines how major interpretations of quantum theory are progressing toward a more unified understanding and experience of nature. It offers subtle insights to address core issues of wave-particle duality, the measurement problem, the mind/body problem, determinism/indeterminism/free will, and the nature of consciousness. It draws from physics, consciousness studies, and 'ancient Vedic science' to outline a new holistic interpretation of quantum theory. Accessible and thought-provoking, it will be profoundly integrating for scholars and researchers in science and technology, in philosophy, and also in South Asian studies.

Revisiting the magnetic poles of Karl Polanyi and Friedrich Hayek on the utopian springs of political economy, this book seeks to provide a compass for questioning the market economy of the twenty-first century. For Polanyi, in The Great Transformation, the utopian springs of the dogma of liberalism existed within the extension of the market mechanism to the 'fictitious commodities' of land, labour, and money. There was nothing natural about laissez-faire. The progress of the utopia of a self-regulating market was backed by the state and checked by a double movement, which attempted to subordinate the laws of the market to the substance of human society through principles of self-protection, legislative intervention, and regulation. For Hayek, in The Road to Serfdom, the utopia of freedom was threatened by the abandonment of individualism and classical liberalism. The tyranny of government interventionism led to the loss of freedom, the creation of an oppressive society, and the despotism of dictatorship that led to the serfdom of the individual. Economic planning in the form of socialism and fascism had commonalities that stifled individual freedom. Against the power of the state, the guiding principle of the policy of freedom for the individual was advocated. Taking these different aspects of market economy as its point of departure, this book promises to deliver a set of essays by leading commentators on twenty- first- century political economy debates relevant to the present conjuncture of neoliberalism. The chapters in this book were originally published in a special issue of the journal Globalizations.

Climate Changed is an honest, humane account about the rapid downsizing of the world’s natural resources and the consequences this has for millions of people who, year after year, are displaced from their home countries because of politically-instigated and economically-justified war and conflict. Based on interviews with 110 refugees who arrived into Europe from 2015 to 2018 and observations of refugee camps, border crossings, inner-city slums, social housing projects, NGO and related refugee associations, this book offers a moving insight into the refugee experience of leaving home, crossing borders and settling in Europe. Briggs sets this against the geopolitical and commercial enterprise that dismantled refugees’ countries in the international chase for wilting quantities of the world’s natural resources. At every point of their journey to their new lives and in the resettlement process, the refugees are victimised and exploited, as there is always money to be made from them. Even if refugees’ labour is in demand, there is a European social climate of intolerance and stigma which jeopardises integration and counters their well-being and safety. The climate has changed. This book will appeal to students and scholars in core areas of sociology, environmental and sustainability studies, human geography, and politics. Policymakers, practitioners and voluntary workers within the sector of frontline immigration, as well as aid workers, town planners and welfare support staff, will also find this book of interest.

Is it possible for reality as a whole to be part of itself? Can the world appear within itself without thereby undermining the consistency of our thought and knowledge-claims concerning more local matters of fact? This is a question on which Markus Gabriel and Graham Priest disagree. Gabriel argues that the world cannot exist precisely because it is understood to be an absolutely totality. Priest responds by developing a special form of mereology according to which reality is a single all-encompassing whole, everything, which counts itself among its denizens. Their disagreement results in a debate about everything and nothing: Gabriel argues that we experience nothingness once we overcome our urge to contain reality in an all-encompassing thought, whereas Priest develops an account of nothing according to which it is the ground of absolutely everything. A debate about everything and nothing, but also a reflection on the very possibility of metaphysics.

Originally published in 1708, this volume is an exact facsimile reproduction the 1802 edition of The Mathematical and Philosophical Works of the Right Rev. John Wilkins, and includes an index, added for the 1970 new impression. The book includes the works of Bishop John Wilkins, as well as a note on the life of the author; Bishop John Wilkins, as Warden of Wadham Colelge, Oxford and Master of Trinity College Cambridge, played a major role in the revitalization of British university education in the middle of the seventeenth century. Moreover, he was a prime mover in the establishment of the Royal Society of London and was its first secretary.

This book examines how major interpretations of quantum theory are progressing toward a more unified understanding and experience of nature. It offers subtle insights to address core issues of wave-particle duality, the measurement problem, the mind/body problem, determinism/indeterminism/free will, and the nature of consciousness. It draws from physics, consciousness studies, and 'ancient Vedic science' to outline a new holistic interpretation of quantum theory. Accessible and thought-provoking, it will be profoundly integrating for scholars and researchers in science and technology, in philosophy, and also in South Asian studies.

In this study, Josefine Wikstroem challenges a concept of performance that makes no difference between art and non-art and argues for a new concept. This book confronts and criticises the way in which the dominating concept of performance has been used in art theory and performance and dance studies. Through an analysis of 1960s performance practices, Wikstroem focuses specifically on task-dance and event-score practices and provides an examination of the key philosophical concepts that are inseparable from such a concept of art and are necessary for the reconstruction of a critical concept of performance, such as "practice", "experience", "object", "abstraction" and "structure". This book will be of great interest to scholars, students and practitioners across dance, performance art, aesthetics and art theory.

This book provides a history of the ethnic persecution of the Rohingyas in Myanmar and their disputed ethnic and national identity. It focuses on how the crisis has morphed into a geopolitical encounter among Bangladesh, China, India, and Myanmar. It further explores the moral, ethnographic, and public policy issues in the humanitarian response to the crisis of the Rohingya people. The volume analyzes the question of citizenship for the Rohingyas by analyzing historical documents and interviews which chronicle the status and identity of the community and their past involvement in the government and politics of Myanmar. The authors focus specifically on the changing geopolitical context of state formation in South Asia and the tense relationships between Myanmar and its neighbours - Bangladesh, China, and India. The book examines the alliances and disputes in the South and Southeast Asia region, which are predicated on economic and strategic gains, and their impact on the Rohingya crisis. It also looks at the failure of bilateral and multilateral negotiations among these countries to adequately address or alleviate the plight of the stateless Rohingyas. This volume will be of great interest to scholars and researchers of international studies, peace, human rights and conflict studies, sociology, ethnic studies, border studies, migration and diaspora studies, discrimination and exclusion studies, public policy, and Asian Studies. It will also be useful for professionals working in the media, nongovernmental organizations (NGOs), think tanks, and policy makers, as well as general readers interested in the history of the persecution of the Rohingya people.

This important book offers a model to analyze the configurations of reality as manifested in everyday practices of eating and drinking in relation to the development of human subjectivity. The author uses concrete examples from daily life related to eating and drinking habits such as "eating tacos" or "taking a shot of mezcal", to offer an interface of interaction between body/mind and material entities connecting all scales of reality. Borrowing scientific insights from molecular biology and neuroscience, combined with a touch of decolonial spirit, the author examines specific 'processes' and/or 'objects' triggered by eating and drinking events, such as the production of heat as you eat a taco, or the interchange of knowledge while drinking mezcal. The book develops an approach to human subjectivity informed by material and aesthetic encounters beyond the analysis of language, representation, and social structures and aims to contribute to the contemporary landscape of efforts decentering our understanding of both human and non-human affairs. With its multidimensional exploration of our relationship with food, this is thought-provoking reading for scholars and students in critical psychology, philosophy, and the social sciences.

This book presents a polemical account of the historical development of the neoliberal imagination. Inspired by the thought of Frederic Jameson, Bernard Stiegler, and Timothy Morton, it argues that the evolution of virtual and information technologies has transformed the ideological imaginary of capitalism. Owing to the inseparability of the process of commodification from developments in the sphere of media technology - particularly the rise of the digital networks through which information is processed and disseminated - the aesthetic forms of the neoliberal imaginary are not external to the accelerated productivity and adaptability of human beings. Rather, they are essential both to the vision of progress that informs the technoscientific organization of capitalist society and to the practical formation of 'the self' that takes place within its networks. A snapshot of the evolving 'world picture' that is formed in the neoliberal imagination as articulated in its particular regime of capitalization, The Neoliberal Imagination will appeal to scholars of social theory and social philosophy with interests in neoliberalism.

Slips of the tongue, unwitting favoritism, and stereotyped assumptions are just some examples of microaggression. Nearly all of us commit microaggressions at some point, even if we don’t intend to. Yet over time a pattern of microaggression can cause considerable harm by reminding members of marginalized groups of their precarious position. The Ethics of Microaggression is a much needed and clearly written exploration of this pervasive yet complex problem. What is microaggression and how do we know when it is occurring? Can we be held responsible for microaggressions and if so, how? How has social media affected the problem? What role can philosophy play in understanding microaggression? Regina Rini explores these highly topical and controversial questions in an engaging and fair-minded way, arguing that an event is a microaggression precisely because it causes a marginalized person to experience an ambiguous encounter with oppression. She illustrates her argument with compelling examples from media, politics, and psychology and explains the significance of essential concepts, such as media representation, reparative renaming, and safe spaces. The Ethics of Microaggression explains what microaggression is and offers strategies for combating it. Assuming no prior knowledge of the topic or philosophy, it demystifies a controversial and extremely important topic in clear language. It is ideal for anyone coming to the topic for the first time and for students in philosophy, gender studies, race theory, disability theory, and social and political philosophy.

Originally published in 2005. There has been much discussion in scholarly literature of the applicability of the concept of 'science' as understood in contemporary English to ancient Greek thought, and of the influence of philosophy and the individual sciences on each other in antiquity. This book focuses on how the ancients themselves saw the issue of the relation between philosophy and the individual sciences. Contributions, from a distinguished international panel of scholars, cover the whole of antiquity from the beginnings of both philosophy and science to the later Roman Empire.

1. Topical and important research into a complex period of Soviet history, incorporating fragile archival material that may not be retrievable in the near future. 2. A diverse range of researchers from countries such as Russia, Israel, Canada, Ukraine, UK, France and Brazil, giving this book a truly global outlook. 3. The book is clear, insightful and accessible to someone not steeped in Vygotsky and Marxist oriented psychology.

1. Topical and important research into a complex period of Soviet history, incorporating fragile archival material that may not be retrievable in the near future. 2. A diverse range of researchers from countries such as Russia, Israel, Canada, Ukraine, UK, France and Brazil, giving this book a truly global outlook. 3. The book is clear, insightful and accessible to someone not steeped in Vygotsky and Marxist oriented psychology.

This book is a reaction to the reductionist and exploitative ideas dominating the mainstream contemporary management discourse and practice, and an attempt to broaden the horizons of possibility for both managers and organization scholars. It brings together the scholarly fields of humanistic management and organizational aesthetics, where the former brings in the unshakeable focus on the human condition and concern for dignity, emancipation, and the common good, while the latter promotes reflection, openness, and appreciation for irreducible complexity of existence. It is a journey towards wholeness undertaken by a collective of management and organization theorists, philosophers, artists, and art curators. Reading this book's contributions can help both academics and practitioners work towards building organizational practices aimed at (re)acquiring wholeness by developing aesthetic awareness allowing for more profound understandings of performativity, insights into the dynamics of power, appreciation of ambiguity and ambivalence, and a much needed grasp of complexity. The varied ways of engaging with art explored by the authors promote imaginative insights into and reflection on the beauty and vicissitudes of organizing, of management knowledge and collective expression. It will be of interest to researchers, academics, practitioners, and students in the fields of organizational theory and practice, business and management history, human resource management, and culture management.

* Introduces a holistic and embodied alternative to visually-driven architecture, demonstrating that it is more capable of sustaining our physical, emotional and psychological wellbeing * Written in an accessible manner that increases interest and understanding in what is a traditionally diffuse subject area * Illustrated with almost 100 black and white images

Videos from the "What Is a Criminal?" lecture series whatisacriminal.org (the inspiration for the book) will remain freely available, and will be described in the book. These can be used by professors as supplemental multimedia content both for in-class and out-of-class assignments. The Editor has provided an instructors' introduction that suggests classroom uses for the individual essays and chapters. Some of the stories are told scholars, some by people working in the justice system, and some by people who were formally incarcerated. It is very rare to find these three groups participating in a common discussion about the core concept that brings them together. The book's narrative-based, multi-voiced form will not only help students think broadly and deeply about this important topic, but also interest them enough to share the stories with their families and friends, generating ideas and discussions that ripple well beyond the classroom.

Offers a comprehensive overview of Antigone, one of classical literature's enduring heroines. The book traces important themes in Antigone's story as well as an insight into the de-politicization and re-politicization of this figure in the modern era. It also offers fascinating approaches to postmodern receptions of Antigone.

Perspectivism: A Contribution to the Philosophy of the Social Sciences advances the philosophy of perspectivism, showing how its capacity to assess competing views of a particular concept by approaching them as different 'sides' of a multi-dimensional object supports a concept of 'adequate' rather than 'absolute' truth. Presenting four case studies - of the social scientific concepts of power, equality, crime, and sex and gender - Smith demonstrates the manner in which the perspectivist approach does not take all differing views of a concept to be equally good, but views all perspectives taken together as contributing towards the best that we can know about any given concept at the present time. An exposition and analysis of the means by which perspectivism allows for truth and objectivity in the social sciences, this volume will appeal to scholars of philosophy and across the social sciences with interests in questions of epistemology and research methodology.

The principle of solidarity is particularly important now because it is in juxtaposition to some current self-centered trends in politics: the crises that have upset the world in recent years, such as migrations, hegemonic aspirations, pandemics, and wars, have made self-evident the inadequacy of such selfish politics. It therefore seems very useful to understand the role that solidarity could play in contemporary scenarios. This book thus collects various contributions on the principle of solidarity in international law. Firstly, it reconstructs the foundations of solidarity in law and investigates the origins of the principle. Subsequently, it tries to ascertain if solidarity exists as a principle in international law and, if so, what its scope is. The book then examines the eventual implementation of the principle of solidarity in regional organizations law: the question is whether solidarity is more effective and if it is actually better fulfilled when relationships between states get stronger, such as in regional and sub-regional organizations. Such implementation is notable in EU Law, but the analysis also involves other regional and sub-regional organizations, namely the African Union, ECOWAS, the League of Arab States, and MERCOSUR. This book takes into account not only some distinctive areas of solidarity, such as migration law, or specific institutional contexts where solidarity is a declared principle, objective or value, for example, the European Union, but it also considers whether, and to what extent, the manifestations of solidarity differ in disparate settings, trying to discover the reasons behind such divergences. The book will be of interest to researchers and academics in the areas of International Law, International Organizations Law, European Law, Human Rights Law, Business Law, and Constitutional Law.

It has always been difficult to appreciate everyday life, often devalued as dreary, banal and burdensome, and never more so than in a culture besotted with fantasy, celebrity and glamour. Yet many writers, artists, film-makers and photographers have celebrated the ordinary life around them, and many philosophers, anthropologists, psychologists and neuroscientists have offered insights into the difficulties and rewards of paying attention to the here and now. With characteristic wit and earthiness, Michael Foley - author of the bestselling The Age of Absurdity- draws on the work of these artists and thinkers, and encourages us to delight in the complexities of everyday psychopathology. With astute observation, Foley brings fresh insights to such things as the banality of everyday speech, the madness and weirdness of snobbery, love and sex, and the strangeness of everyday objects and the everyday environment, such as the office. It is all more fascinating, comical and mysterious than you think.

Originally published in the European Journal of Psychoanalysis (EJP), the essays in this volume are a set of responses to the coronavirus crisis by distinguished philosophers and psychoanalysts from around the globe. The coronavirus irrupted making swift and deep cuts in the fabric of our existence: the risks of contagion and indefinite periods of isolation have radically altered the functioning of society. Pandemics do not wait for comprehension in order to proliferate. Confusion, sickness, and death punctuate the failure of governments worldwide to respond. This collection of writings examines the effects of the pandemic and the conditions that make possible such a global crisis. The writers provoke us to consider how capitalism, governmental power, and biopolitics mold the contours of life and death. The contributors in this collection ignite urgent political dialogue, address emergent transformations in the social field and offer perspectives on shifts in subjectivity and psychoanalytic practice. Beyond providing reflections on the impact of the coronavirus, the authors point to determinants of how the crisis will unfold and what may be on the horizon. This book will be invaluable to psychoanalysts, psychotherapists, philosophers, and to all those interested in the implications of the virus for psychoanalytic practice and theory, and the social, cultural and political spheres of our world.