The Number One International bestseller 'We need books like this one' - psychologist Steven Pinker At last, stupidity explained! And by some of the world's smartest people, among them Daniel Kahneman, Dan Ariely, Alison Gopnik, Howard Gardner, Antonio Damasio, Aaron James and Ryan Holiday. Stupidity is all around us, from the colleagues who won't stop hitting 'reply all' to the former school friends posting conspiracy theories on Facebook. But in order to battle idiocy, we must first understand it. In The Psychology of Stupidity, some of the world's leading psychologists and thinkers - including a Nobel Prize winner - will show you . . . * Why smart people sometimes believe in utter nonsense * How our lazy brains cause us to make the wrong decisions * Why trying to debate with fools is a trap * How media manipulation and Internet overstimulation makes us dumber * Why the stupidest people don't think they're stupid As long as there have been humans there has been human stupidity, but with wit and wisdom these great thinkers can help us understand this persistent human affliction.

The possibility of bringing the insights of modern political theory to bear on the problems of human ecology has long been plagued by disagreements over the category of nature itself. But with" Denaturalizing Ecological Politics," Andrew Biro has found a way of rescuing environmentalism from the ideological trap of naturalism.

Biro develops an environmental political theory that takes seriously both the materiality of the ecological crises generated by industrial and post-industrial society and the anti-foundationalist critiques of 'nature' developed in postmodern social theory. He argues that the theoretical basis for ecological politics can be better advanced through the lens of alienation from nature, sidestepping some of the pitfalls of debates over conceptions of nature itself.

Biro traces the development of the concept of alienation from nature through four modern political thinkers - Rousseau, Marx, Adorno, and Marcuse - each of whom are read as arguing that human beings are not biologically separate from the rest of nature, but are nevertheless historically differentiated from it through the self-conscious transformation of the natural environment. In so doing, Biro provides the starting point for a 'denaturalized' rethinking of ecological politics.

This study charts a history of weakness in a selection of canonical works in literature and philosophy. Examining the nature of weakness has inspired some of the most influential aesthetic and philosophical portraits of the human condition. By reading a selection of canonical literary and philosophical texts, Michael O'Sullivan charts a history of responses to the experience and exploration of weakness. Beginning with Plato and Aristotle, this first book-length study of the concept explores weakness as it interpreted by Lao Tzu, Nietzsche, the Romantics, Dickens and the Modernists. It examines what feminist critics Elaine Showalter and Luce Irigaray make of the figure of the "weaker vessel" and considers philosophical notions such as radical passivity, a "syntax of weakness" and human vulnerability in the work of Derrida and Beckett and Coetzee. Through analysis of these differing versions of weakness, O'Sullivan's study challenges the popular myth that aligns masculine identity with strength and force and presents a humane weakness as a guiding motif for debates in ethics.

The Communist Temptation: Rolland, Gide, Malraux, and Their Times traces the evolution of the committed left-wing public intellectual in the interwar period, specifically in the 1930s, and focuses on leading left-wing intellectuals, such as Romain Rolland, Andre Gide, and Andre Malraux, and their relationships with communism and the broader anti-fascist movement. In that turbulent decade, Paris also welcomed a growing number of Russian, Austrian, Italian, Dutch, Belgian, German, and German-speaking Central European refugees-activists, writers, and agents, among them Willi Munzenberg, Mikhail Koltsov, Eugen Fried, Ilya Ehrenburg, Manes Sperber, and Arthur Koestler-and Paris once again became a hotbed of international political activism. Events, however, signaled a decline in the high ethical standards set by Emile Zola and the Dreyfusards earlier in the twentieth century, as many pro-communist intellectuals acted in bad faith to support an ideology that they in all likelihood knew to be morally bankrupt. Among them, only Gide rebelled against Moscow, which caused ideological lines to harden to the point where there was little room for critical reason to assert itself.

This book (hardcover) is part of the TREDITION CLASSICS. It contains classical literature works from over two thousand years. Most of these titles have been out of print and off the bookstore shelves for decades. The book series is intended to preserve the cultural legacy and to promote the timeless works of classical literature. Readers of a TREDITION CLASSICS book support the mission to save many of the amazing works of world literature from oblivion. With this series, tredition intends to make thousands of international literature classics available in printed format again - worldwide.

Written with verve and a mordant wit, 'The Wheels of Society' is a vivid, cogent, ground-breaking proposal for us to re-think ourselves in order to steer civilisation back to safety. As a species we seem to cling on to the power and influence of 'the old normal'. Forests and valleys are decimated so that businessmen can be in Manchester 30 minutes faster; thousands of airline seats are sold for the price of a free-range chicken so that hundreds of short-haul planes can devastate the atmosphere and enable drunken escapades in Barcelona rather than Soho; the rich get even richer and the poor get Covid 19. Bankers conspire in the fraudulent abuse of people's savings, yet can keep their loot, saved by governments supposed to protect their citizens but who fail to hold a single perpetrator to account. Is this how we are supposed to be? The biology of society becomes visible when hubris is side-stepped. First, natural selfishness must be overcome before individuals can assemble altruistically into a working group - a rather wonderful achievement. Our cooperating groups, which make up the hierarchy of society, are living things in their own right. Then, once assembled, the group must perform trial-and-error cycles to do life's vital functions. Wilson's 'assembly-and-performance thinking' combines these two mechanisms into a simple scientific theory of society which applies, with variations, to all cooperating creatures - not just to humans.