Queer Nostalgia in Cinema and Pop Culture explores popular representations of queer nostalgia in films, animation and music videos as means of empowerment, re-evaluating and recreating lost gay youth, coming to terms with one's sexual otherness and homoerotic desires, celebrating queer counterculture, and creatively challenging homophobia, chauvinism, ageism and racism. In particular, Queer Nostalgia engages in a critical discussion of nostalgia-in-motion, the significance of 'femininostlagia' (gay men's effeminate nostalgia), the intricate relationship between queer nostalgia, martyrdom and emergent queer mythology, the contribution of nostalgia to 'autoqueerography' (queer autobiography inspired by women's dissident autobiography or 'autogynography'), and the interrelationship between ethnic and queer nostalgias.

In this edited volume, Kasi Lemmons, the first African-American woman auteur to solidly and steadily produce a full body of work in cinema-an oeuvre of quality, of note, of international recognition-will get the full film-studies treatment. This collection offers the first scholarly examination of Lemmons' films through various frameworks of film theory, illuminating her highly personal, unique, and rare vision. In Lemmons' worldview, the spiritual and the supernatural manifest in the natural, corporeal world. She subtly infuses her work with such images and narratives, owning her formalism, her modernist aesthetic, her cinematic preoccupations and her ontological leanings on race. Lemmons holds the varied experiences of African-American life before her lens-the ambitious bourgeoise, the spiritually lost, the ill and discarded, and the historically erased-and commits to capturing the nuances and differentiations, rather than perpetuating essentialized portrayals. This collection delves into Lemmons' iconoclastic drive and post-soul aesthetic as emanations of her attitudes toward personal agency, social agency, and social justice.

This book examines recent cinematic representations of the traumatic legacies of national and international events and processes. Whilst not ignoring European and Hollywood cinema, it includes studies of films about countries which have been less well-represented in cinematic trauma studies, including Australia, Rwanda, Chile and Iran. Each essay establishes national and international contexts that are relevant to the films considered. All essays also deal with form, whether this means the use of specific techniques to represent certain aspects of trauma or challenges to certain genre conventions to make them more adaptable to the traumatic legacies addressed by directors. The editors argue that the healing processes associated with such legacies can helpfully be studied through the idiom of 'scar-formation' rather than event-centred 'wound-creation'.

aHighly recommended.a
--"Choice"

"Korean cinema is arguably more important on the world stage today than either the Japanese or Hong Kong cinemas. This book is a major intervention into the study of global media production and consumption."
--David Desser, University of Illinois at Champaign-Urbana

aSouth Korean film is one of the newest and most exciting areas of research and interest. The coverage of the subject in this volume is nuanced and impressive.a
--Kathleen McHugh, UCLA

Korean film has been heralded as the "newest tiger" of Asian cinema. In the past year, South Korea became one of the only countries in the world in which local films outsold Hollywood films, and Korean director Park Chan-wook was awarded the Grand Prix at Cannes.

New Korean Cinema provides a comprehensive overview of the production, circulation, and reception of this vibrant cinema, which has begun to flourish again in the past decade, following the lifting of repressive government policies. In addition to providing a cultural, historical, and social context for understanding this burgeoning cinema, the book considers the political economy of South Korea's film industry, strategies of domestic and international distribution and marketing, and the consumption of Korean films throughout the world. The volume also includes a glossary of key terms and a bibliography of works on Korean cinema.

New Korean Cinema gathers prominent critics from North America, Asia, and Europe to make sense of this exploding film industry. This book is essential reading for anyone seeking to understand the complex roles played by national and regional cinemas in a global age.

Contemporary cultural narratives, like ancient myths, speak to our common aspirations, anxieties, and perplexities. These ritually retold stories help to create a sense of communal identity. The American Success Myth on Film considers how movies, as bearers of modern myths, have illuminated - if not resolved - the ideological contradictions at the heart of the American idea of success. In examining the enduring appeal that the success myth exerts on our collective imagination, it highlights the central role that films have played in the ongoing cultural conversation about success and work in America. Analyses of a range of movies from the late 1920s to the present are grounded in the history of rags-to-riches tales and in a consideration of the social functions of myth. This expansive analysis of the American success myth exposes the insistent, but sometimes implicit, attitudes toward success that infuse our cultural narratives and, not incidentally, underlie our national self-image, our public discourse, and our personal ideals.

Existing critical traditions fail to fully account for the impact of Austrian director, and 2009 Cannes Palm d'Or winner, Michael Haneke's films, situated as they are between intellectual projects and popular entertainments. In this first English-language introduction to, and critical analysis of, his work, each of Haneke's eight feature films are considered in detail. Particular attention is given to what the author terms Michael Haneke's 'ethical cinema' and the unique impact of these films upon their audiences. Drawing on the moral philosophy of Immanuel Kant and Stanley Cavell, Catherine Wheatley, introduces a new way of marrying film and moral philosophy, which explicitly examines the ethics of the film viewing experience. Haneke's films offer the viewer great freedom whilst simultaneously imposing a considerable burden of responsibility. How Haneke achieves this break with more conventional spectatorship models, and what its far-reaching implications are for film theory in general, constitute the principal subject of this book.

One of the most fascinating aspects of film studies is how it can explain more about the nature of "closed" societies. In Eastern Europe, artists, intellectuals, and entertainers are now free to create film outside the direct control of the state. This unique handbook convincingly shows how much film art was still being produced behind the Iron Curtain even during such repressive periods as those under Stalin and Brezhnev. Thomas J. Slater has compiled a valuable history of cinematic evolution in the Soviet Union and Eastern Europe through the use of detailed historiographical essays for each country. The dramatic changes in the political and economic structures of Eastern Europe that occurred during 1989-90 have revealed even more about courageous filmmakers who worked under difficult conditions. Many were still able to produce artistically important films, but filmmakers were often forced to become propagandizers for their authoritarian governments. This book outlines the film achievements in the Soviet Union, Poland, Czechoslovakia, Yugoslavia, Hungary, East Germany, Romania, and Bulgaria, and how their people responded to the films they were allowed to see. An appendix contains a chronology of major historical, cultural, and film events in the Soviet Union and Eastern Europe during the past 100 years. This book will be of great value to scholars not only of film studies, but also of history, social and political science, communications, culture, and the fine arts. The handbook is an excellent addition to the collections of academic and public libraries and provides a vital listing for film historians and filmmakers.

In this riveting and surprising personal history, John Lithgow shares a backstage view of his own struggle, crisis, and discovery, revealing the early life and career that took place out of the public eye and before he became a nationally known star. Above all, Lithgow's memoir is a tribute to his most important influence: his father, Arthur Lithgow, who, as an actor, director, producer, and great lover of Shakespeare, brought theater to John's boyhood. From bedtime stories to Arthur's illustrious productions, performance and storytelling were constant and cherished parts of family life. "Drama" tells of the Lithgows' countless moves between Arthur's gigs-John attended eight secondary schools before flourishing onstage at Harvard - and details with poignancy and sharp recollection the moments that introduced a budding young actor to the undeniable power of theater. Before Lithgow gained fame with the film "The World According to Garp" and the television show "3rd Rock from the Sun", his early years were full of scenes both hilarious and bittersweet. A shrewd acting performance saved him from duty in Vietnam. His involvement with a Broadway costar brought an end to his early first marriage. The theater worlds of New York and London come alive as Lithgow relives his collaborations with renowned performers and directors, including Mike Nichols, Bob Fosse, Liv Ullmann, and Meryl Streep. His ruminations on the nature of theater, film acting, and storytelling cut to the heart of why actors are driven to perform, and why people are driven to watch them do it. Lithgow's memory is clear and his wit sharp, and much of the humor that runs throughout "Drama" comes at his own expense. But he also chronicles the harrowing moments of his past, reflecting with moving candor on friends made and lost, mistakes large and small, and the powerful love of a father who set him on the road to a life onstage. Illuminating, funny, affecting, and thoroughly engrossing, "Drama" raises the curtain on the making of one of our most beloved actors.

Alphabetically arranged, the entries in this encyclopedic study cover Woody Allen's movies, plays, fiction, television shows, and stand-up comedy from 1964 through 1998. Film entries begin with basic production information followed by a literary analysis of the work, which considers how and why Allen develops new narrative forms for conveying his stories. The dominant themes in Allen's work and the literary and cultural traditions he draws upon are discussed. Entries draw connections among Allen's works, outline his relationships with specific cinematographers and actors, point out major influences, and demonstrate how Allen fits into the Western canon of literature, film, and philosophy. Collectively, the entries reveal a serious and substantial artist whose experimentation with narrative form and structure enables him to explore human nature and human relationships in a new, innovative, and insightful manner.

Literature and film scholars and Woody Allen enthusiasts will appreciate the easily accessible information provided in this encyclopedic format. A filmography and bibliography follow the entries and offer suggestions for further research. An index is included and photographs enhance the text.

This book examines the queer implications of memory and nationhood in transcultural U.S. literature and culture. Through an analysis of art and photography responding to the U.S. domestic response to 9/11, Iraq war fiction, representations of Abu Ghraib and Guantanamo Bay, and migrant fiction in the twenty-first century, Christopher W. Clark creates a queer archive of transcultural U.S. texts as a way of destabilizing heteronormativity and thinking about productive spaces of queer world-building. Drawing on the fields of transcultural memory, queer studies, and transculturalism, this book raises important questions of queer bodies and subjecthood. Clark traces their legacies through texts by Sinan Antoon, Mohamedou Ould Slahi among others, alongside film and photography that includes artists such as Nina Berman and Hasan Elahi. In all, the book queers forms of cultural memory and national identity to uncover the traces of injury but also spaces of regeneration.

Mr. Collings, author of previous OCP titles Hauntings: Official Peter Straub Biblio-graphy and Storyteller: Official Guide to Orson Scott Card has now brought to you this incredible collection of every book, story, and ephemera published on Stephen King. Featured chapters: Bibliography: Book-Length Publications: Fiction, Poetry, Plays. Short Fictions: Short Stories, Novellas, Unpublished manuscripts. Non-Fiction: Science Fiction Criticism, Theoretical Essays, and Reviews. Video and Audio Tape Dramatic Presentations. Selected Secondary Sources: Interviews, Reviews, Articles, Biographical sketches, etc. This bibliography is Indexed. ALSO: Cover art of most novels and collections, rare publications, reproduced here

This book is concerned with the difficulties faced by modern Westerners in their search for a meaningful life. It sheds light on this enduring cultural dilemma through a close reading of four popular film and television narratives.

You're a part of this too. Dive deeper into Matt Reeves' remarkable film The Batman with this one-of-a-kind edition of the screenplay. The Batman follows the Caped Crusader early in his career, as faces off against sinister serial killer The Riddler, and reckons with the sins of the Wayne family's past. Now, fans can experience the thrilling story in an all-new way, with this deluxe version of the film's script. Supplemented with film stills, The Batman: The Official Script Book is an immersive tribute to the Dark Knight's journey from the page to the screen.

Hollywood Knights examines Hollywood Arthuriana as political nostalgia offered to American viewers during times of cultural crisis: the red scare of the 1950s, the breakdown of traditional authority in the 1960s and 1970s, the turn to the right in the 1980s and the redemption of masculine and national authority in the 1990s. Its analysis of these films explores their proposal of an ideal past - an Americanized Camelot and a democratized chivalry - as the solution to the problems of a troubled present, a solution that will ensure prosperity in the homeland and a globally beneficial American authority abroad.

This path-breaking collection explores the breadth and depth of South Asia s many vibrant cinemas. It extends well beyond Bollywood to Nepali, Sri Lankan, Pakistani Panjabi, Bhojpuri, Bengali, Kannada, and early Tamil cinemas, while unpacking the category of 'Bollywood' itself. The coverage of cinematic features is equally far-ranging, exploring music, dance, audiences, filmmakers, industries, and the mutual influences among South Asia s cinemas.

With a mix of ethnographic, historical, auteur, and textual approaches, this exciting collection presents the first wide-reaching analysis of South Asian cinemas. The nine chapters include a new theoretical and historical engagement by the co-editors about the burgeoning area of South Asian cinemas in the academy, as well as original research by young and established scholars. From historical to contemporary considerations, to close analyses and empirical material from fieldwork, to a rich and revealing photographic essay, this collection will be novel reading for a new generation of work into an important global cinematic region.

This book was originally published as a special issue of South Asian Popular Culture."

This new volume in the Greenwood Press series Reference Guides to the World's Cinema discusses the films and personalities of the Canadian cinema. This guide encompasses the diverse output of both the English and French Canadian communities and includes 175 films and 125 filmmakers and actors. Alphabetically arranged entries discuss important films, actors, directors, shorts, and a number of experimental films. With few exceptions, films are included only if their production company was incorporated in Canada. Similarly, filmmakers and actors represent people who have worked primarily in Canada.

This guide will interest scholars, students, and film buffs. Brief bibliographies after each entry provide sources for further reading. Three appendixes provide additional information regarding Canadian born filmmakers and actors excluded from the main text, winners of Canadian film awards, and a listing of the top ten Canadian films.

'It is a Lord of the Flies parable with Bhagwan as lord. The book is a fascinating social history, with many celebrities, from Diana Ross to Prince Charles. - Helen Rumbelow, The Times This is the story of a Englishman who gave up a job in journalism to spend fourteen years with the controversial Indian mystic Osho, also known as Bhagwan Shree Rajneesh and frequently referred to as 'the sex guru'. His guru was always controversial with his teachings on sex and spirituality, rumours of orgies and because he owned ninety-three Rolls Royces. Early in 1976, Subhuti travelled to India to meet Rajneesh in his ashram in Pune, became initiated as his disciple and immediately began to have mystical experiences, which he attributed to the powerful energy field surrounding the guru. He stayed for six months, participating in the ashram's notorious Encounter Group and other therapies designed to release suppressed emotions and awaken sexual energy Subhuti would stay to live and work on his master's ashrams for fourteen years, first as his press officer in Pune, India, then as editor of the community's weekly newspaper when Bhagwan and his followers shifted to Oregon, USA, and built a whole new town on the massive Big Muddy Ranch. There Subhuti was a first-hand witness to the scandals and hullabaloo that accompanied the guru, including tales of broken bones in no-holds-barred therapy groups and Tantra groups that encouraged total sexual freedom, and the increasing hostility with the locals which would lead to Bhagwan's attempt to flee America, his arrest and imprisonment. . He was on the Oregon Ranch when Rajneesh's secretary, Ma Anand Sheela, plotted against rival cliques within the ashram as well as a range of murderous crimes against state and federal officials which feature in hit Netflix series Wild Wild Country. Yet, amidst it all, Subhuti could see the profound revolution in spirituality that Bhagwan was creating, leaving a lasting impact on our ideas about society, religion, meditation and personal transformation. According to the author's understanding, it was the controversy itself, plus Bhagwan's refusal to tread the path of a spiritual saint, that became the stepping stone to a new vision of what it means to be a spiritual seeker.

This collection explores the post-2000 film Western. With examples ranging from major American films, through acclaimed international productions, to works such as experimental films and television commercials, the contributors seek to account for the appeal and currency of the film Western today.

The demise of the New German Cinema and the return of popular cinema since the 1990s have led to a renewed interest in the postwar years and the complicated relationship between East and West German cinema in particular. A survey of the 1950s, as offered here for the first time, is therefore long overdue. Moving beyond the contempt for "Papa's Kino" and the nostalgia for the fifties found in much of the existing literature, this anthology explores new uncharted territories, traces hidden connections, discovers unknown treasures, and challenges conventional interpretations. Informed by cultural studies, gender studies, and the study of popular cinema, this anthology offers a more complete account by focusing on popular genres, famous stars, and dominant practices, by taking into account the complicated relationships between East vs. West German, German vs. European, and European vs. American cinemas; and by paying close attention to the economic and political conditions of film production and reception during this little-known period of German film history.

John Davidson is Director of the Program of Film Studies and Associate Professor of Germanic Languages and Literatures at the Ohio State University. His "Deterritorializing the New German Cinema" appeared in 1999, and he has published numerous articles on German film as well as political discourses and literary figures in cinema more generally. He serves on the editorial board of "Studies in European Cinema" (UK) and is currently working on a book project investigating cinema, labor, and mobility in twentieth-century Germany.

Sabine Hake is the Texas Chair of German Literature and Culture in the Department of Germanic Studies at the University of Texas at Austin. She is the author of four books: "German National Cinema" (2002), "Popular Cinema of the Third Reich" (2001), "The Cinema's Third Machine: German Writings on Film 1907-1933" (1993), "Passions and Deceptions: The Early Films of Ernst Lubitsch" (1992), as well as numerous articles on German film and Weimar culture. Her current book project deals with urban architecture and mass utopia in Weimar Berlin.