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Books > Social sciences > Sociology, social studies > Gender studies > General
This is the first full-length book to provide an introduction to
badhai performances throughout South Asia, examining their
characteristics and relationships to differing contexts in
Bangladesh, India, and Pakistan. Badhai's repertoires of songs,
dances, prayers, and comic repartee are performed by socially
marginalised hijra, khwaja sira, and trans communities. They
commemorate weddings, births and other celebratory heteronormative
events. The form is improvisational and responds to particular
contexts, but also moves across borders, including those of nation,
religion, genre, and identity. This collaboratively authored book
draws from anthropology, theatre and performance studies, music and
sound studies, ethnomusicology, queer and transgender studies, and
sustained ethnographic fieldwork to examine badhai's place-based
dynamics, transcultural features, and communications across the
hijrascape. This vital study explores the form's changing status
and analyses these performances' layered, scalar, and sensorial
practices, to extend ways of understanding hijra-khwaja sira-trans
performance.
"Thoughtful and often moving." Gaby Hinsliff, The Guardian Female
Masculinities and the Gender Wars provides important theoretical
background and context to the 'gender wars' or 'TERF wars' - the
fracture at the forefront of the LGBTQ international conversation.
Using queer and female masculinities as a lens, Finn Mackay
investigates the current generational shift that is refusing the
previous assumed fixity of sex, gender and sexual identity.
Transgender and trans rights movements are currently experiencing
political backlash from within certain lesbian and lesbian feminist
groups, resulting in a situation in which these two minority
communities are frequently pitted against one another or perceived
as diametrically opposed. Uniquely, Finn Mackay approaches this
debate through the context of female masculinity, butch and
transmasculine lesbian masculinities. There has been increasing
interest in the study of masculinity, influenced by a popular
discourse around so-called 'toxic masculinity', the rise of men's
rights activism and theory and critical work on Trump's America and
the MeToo movement. An increasingly important topic in political
science and sociological academia, this book aims to break new
ground in the discussion of the politics of gender and identity.
Often viewed as theologically conservative, many theatrical works
of late medieval and early Tudor England nevertheless exploited the
performative nature of drama to flirt with unsanctioned expressions
of desire, allowing queer identities and themes to emerge. Early
plays faced vexing challenges in depicting sexuality, but modes of
queerness, including queer scopophilia, queer dialogue, queer
characters, and queer performances, fractured prevailing
restraints. Many of these plays were produced within male
homosocial environments, and thus homosociality served as a
narrative precondition of their storylines. Building from these
foundations, On the Queerness of Early English Drama investigates
occluded depictions of sexuality in late medieval and early Tudor
dramas. Tison Pugh explores a range of topics, including the
unstable genders of the York Corpus Christi Plays, the morally
instructive humour of excremental allegory in Mankind, the confused
relationship of sodomy and chastity in John Bale's historical
interludes, and the camp artifice and queer carnival of Sir David
Lyndsay's Ane Satyre of the Thrie Estaitis. Pugh concludes with
Terrence McNally's Corpus Christi, pondering the afterlife of
medieval drama and its continued utility in probing cultural
constructions of gender and sexuality
A Companion to Catholicism and Recusancy in Britain and Ireland is
an edited collection of nineteen essays written by a range of
experts and some newer scholars in the areas of early modern
British and Irish history and religion. In addition to English
Catholicism, developments in Ireland, Scotland, and Wales, as well
as ongoing connections and interactions with Continental
Catholicism, are well incorporated throughout the volume. Many
currents of the latest scholarship are addressed and advanced,
including religious minorities and exiles, women and gender
studies, literary and material culture, religious identity
construction, and, within Catholic studies, the role of laity as
well as clergy, and of female as well as male religious. In all,
these essays significantly advance the movement of early modern
British and Irish Catholicism from the historiographical margins to
an evolving, but ultimately more capacious and accurate, historical
mainstream.
Feel confident in the ABCs of LGBTQ+ Language is a key path to
awareness, acceptance and empowerment. It's central to
understanding the world and the communities we live in, but it can
often be tricky to keep up with correct and ever-evolving
terminology. This easy-to-use dictionary introduces the most
essential vocabulary surrounding LGBTQ+ identities. Whether you're
questioning your own identity or simply interested in learning
more, this useful guide will help you navigate the world with
knowledge, understanding and kindness.
International Advances in Education: Global Initiatives for Equity
and Social Justice is an international research monograph series
that contributes to the body of inclusive educational policies and
practices focused on: empowering society's most vulnerable groups;
raising the ethical consciousness of those in positions of
authority; and encouraging all to take up the mantle of global
equity in educational opportunity, economic freedom and human
dignity. Each themed volume in this series draws on the research
and innovative practices of investigators, academics, educators,
politicians, administrators, and community organizers around the
globe. This volume consists of three sections; each centered on an
aspect of gender equity in the context of education. The chapters
are drawn from a wide range of countries including: Australia,
China, Gambia, India, Italy, Kenya, Kyrgyzstan, Laos, Slovenia,
Swaziland, Grenada, Jamaica, Trinidad, Tobago, The United States,
and Turkey addressing issues of gender equity, citizenship
education, egalitarianism in sexual orientation, and strategies to
combat human trafficking. The 15 chapters document both the
progress and challenges facing those who strive for gender equity
in access to education, the portrayal of women in curricula, and
the acceptance of diverse sexual orientations within differing
country contexts and provide an overview of promising policies,
practices and replicable successful programs.
In the richly interdisciplinary study, Challenging Addiction in
Canadian Literature and Classrooms, Cara Fabre argues that popular
culture in its many forms contributes to common assumptions about
the causes, and personal and social implications, of addiction.
Recent fictional depictions of addiction significantly refute the
idea that addiction is caused by poor individual choices or solely
by disease through the connections the authors draw between
substance use and poverty, colonialism, and gender-based violence.
With particular interest in the pervasive myth of the "Drunken
Indian", Fabre asserts that these novels reimagine addiction as
social suffering rather than individual pathology or moral failure.
Fabre builds on the growing body of humanities research that brings
literature into active engagement with other fields of study
including biomedical and cognitive behavioural models of addiction,
medical and health policies of harm reduction, and the practices of
Alcoholics Anonymous. The book further engages with critical
pedagogical strategies to teach critical awareness of stereotypes
of addiction and to encourage the potential of literary analysis as
a form of social activism.
This book traces back how male students are currently disadvantaged
in school by instruction in an overwhelmingly female environment
devoid of male role models, who can inspire the love of learning in
male students. Further, teachers are unduly influenced by biases
related to compliant behaviors which result in conflating
assessments of student academic achievement with compliance.
Therefore, males' marks prevent to many from qualifying for courses
leading to leading as well as achieving sufficiently high marks in
those courses.
"We have fun and we enjoy each other's company, so why shouldn't we
just move in together?"-Lauren, from Cohabitation Nation Living
together is a typical romantic rite of passage in the United States
today. In fact, census data shows a 37 percent increase in couples
who choose to commit to and live with one another, forgoing
marriage. And yet we know very little about this new "normal" in
romantic life. When do people decide to move in together, why do
they do so, and what happens to them over time? Drawing on in-depth
interviews, Sharon Sassler and Amanda Jayne Miller provide an
inside view of how cohabiting relationships play out before and
after couples move in together, using couples' stories to explore
the he said/she said of romantic dynamics. Delving into hot-button
issues, such as housework, birth control, finances, and
expectations for the future, Sassler and Miller deliver surprising
insights about the impact of class and education on how
relationships unfold. Showcasing the words, thoughts, and conflicts
of the couples themselves, Cohabitation Nation offers a riveting
and sometimes counterintuitive look at the way we live now.
This book examines women's participation in social, economic and
political development in West Africa. The book looks at women from
the premise of being active agents in the development processes
within their communities, thereby subverting the dominate narrative
of women as passive recipients of development.
This book explores how citizenship is differently gendered and
performed across national and regional boundaries. Using
'citizenship' as its organizing concept, it is a collection of
multidisciplinary approaches to legal, socio-cultural and
performative aspects of gender construction and identity: violence
against women, victimhood and agency, and everyday issues of
socialization in a globalized world. It brings together scholars of
politics, media, and performance who are committed to dialogue
across both nation and discipline. This study is the culmination of
a two-year project on the topic of 'Gendered Citizenship', arising
from an international collaboration that has sought to develop a
comparative and yet singular perspective on performance in relation
to key political themes facing our countries of origin in the early
decades of this century. The research is interdisciplinary and
multinational, drawing on Indian, European, and North and South
American contexts.
Eunuchs tend to be associated with eastern courts, popularly
perceived as harem personnel. However, the Roman empire was also
distinguished by eunuchs - they existed as slaves, court officials,
religious figures and free men. This book is the first to be
devoted to the range of Roman eunuchs. Across seven chapters
(spanning the third century BC to the sixth century AD), Shaun
Tougher examines the history of Roman eunuchs, focusing on key
texts and specific individuals. Subjects met include the Galli (the
self-castrating devotees of the goddess the Great Mother),
Terence's comedy The Eunuch (the earliest surviving Latin text to
use the word 'eunuch'), Sporus and Earinus the eunuch favourites of
the emperors Nero and Domitian, the 'Ethiopian eunuch' of the Acts
of the Apostles (an early convert to Christianity), Favorinus of
Arles (a superstar intersex philosopher), the Grand Chamberlain
Eutropius (the only eunuch ever to be consul), and Narses the
eunuch general who defeated the Ostrogoths and restored Italy to
Roman rule. A key theme of the chapters is gender, inescapable when
studying castrated males. Ultimately this book is as much about the
eunuch in the Roman imagination as it is the reality of the eunuch
in the Roman empire.
As news spread that more women died from breast and cervical cancer
in India than anywhere else in the world in the early twenty-first
century, global public health planners accelerated efforts to
prevent, screen, and treat these reproductive cancers in low-income
Indian communities. Cancer and the Kali Yuga reveals that women who
are the targets of these interventions in Tamil Nadu, South India,
hold views about cancer causality, late diagnosis, and challenges
to accessing treatment that differ from the public health
discourse. Cecilia Coale Van Hollen's critical feminist ethnography
centers and amplifies the voices of Dalit Tamil women who situate
cancer within the nexus of their class, caste, and gender
positions. Dalit women's narratives about their experiences with
cancer present a powerful and poignant critique of the
sociocultural and political-economic conditions that marginalize
them and jeopardize their health and well-being in
twenty-first-century India.
This book explores the mutual constitutions of visuality and empire
from the perspective of gender, probing how the lives of China's
ethnic minorities at the southwest frontiers were translated into
images. Two sets of visual materials make up its core sources: the
Miao album, a genre of ethnographic illustration depicting the
daily lives of non-Han peoples in late imperial China, and the
ethnographic photographs found in popular Republican-era
periodicals. It highlights gender ideals within images and develops
a set of "visual grammar" of depicting the non-Han. Casting new
light on a spectrum of gendered themes, including femininity,
masculinity, sexuality, love, body and clothing, the book examines
how the power constructed through gender helped to define, order,
popularise, celebrate and imagine possessions of empire.
In Politics of Honor, Basak Tug examines moral and gender order
through the glance of legal litigations and petitions in
mid-eighteenth century Anatolia. By juxtaposing the Anatolian
petitionary registers, subjects' petitions, and Ankara and Bursa
court records, she analyzes the institutional framework of legal
scrutiny of sexual order. Through a revisionist interpretation, Tug
demonstrates that a more bureaucratized system of petitioning, a
farther hierarchically organized judicial review mechanism, and a
more centrally organized penal system of the mid-eighteenth century
reinforced the existing mechanisms of social surveillance by the
community and the co-existing "discretionary authority" of the
Ottoman state over sexual crimes to overcome imperial anxieties
about provincial "disorder".
This 5th edition of the popular texbook considers diversity in the
mass media in three main settings: Audiences, Content, and
Production. The book brings together 55 readings - the majority
newly commissioned for this edition - by scholars representing a
variety of humanities and social science disciplines. Together,
these readings provide a multifaceted and intersectional look at
how race, gender, and class relate to the creation and use of media
texts, as well as the media texts themselves. Designed to be
flexible for use in the classroom, the book begins with a detailed
introduction to key concepts and presents a contextualizing
introduction to each of the three main sections. Each reading
contains multiple 'It's Your Turn' activities to foster student
engagement and which can serve as the basis for assignments. The
book also offers a list of resources - books, articles, films, and
websites - that are of value to students and instructors. This
volume is an essential introduction to interdisciplinary studies of
race, gender, and class across mass media.
This book is a collection of essays highlighting different
disciplinary, topical, and practical approaches to the study of
kink and popular culture. The volume is written by both academics
and practitioners, bringing the essays a special perspective not
seen in other volumes. Essays included examine everything from Nina
Hartley fan letters to kink shibari witches to kink tourism in a
South African prison. The focus is not just on kink as a sexual
practice, but on kink as a subculture, as a way of living, and as a
way of seeing popular culture in new and interesting ways.
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