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Books > Humanities > Philosophy > Western philosophy > Western philosophy, c 500 to c 1600 > General
This is the first volume exclusively devoted to the Expositio by
Berthold of Moosburg (c.1295-c.1361) on Proclus' Elements of
Theology. The breadth of its vision surpasses every other known
commentary on the Elements of Theology, for it seeks to present a
coherent account of the Platonic tradition as such (unified through
the concord of Proclus and Dionysius) and at the same time to
consolidate and transform a legacy of metaphysics developed in the
German-speaking lands by Peripatetic authors (like Albert the
Great, Ulrich of Strassburg, and Dietrich of Freiberg). This volume
aims to provide a basis for further research and discussion of this
unduly overlooked commentary, whose historical-philosophical
importance as an attempt to refound Western metaphysics is
beginning to be recognized. The publication of this volume has
received the generous support of the European Research Council
(ERC) under the European Union's Horizon 2020 research and
innovation programme through the ERC Consolidator Grant NeoplAT: A
Comparative Analysis of the Middle East, Byzantium and the Latin
West (9th-16th Centuries), grant agreement No 771640
(www.neoplat.eu).
This volume is a collection of essays written by colleagues and
friends in honor of Michael W. Blastic, O.F.M., on the occasion of
his 70th birthday. The contributing scholars endeavored to address
significant issues within the academic areas in which Fr. Blastic
has taught and published. Three essays are devoted to the Writings
of Saint Francis; seven are dedicated to particular issues in
Franciscan history, hagiography, spirituality and several texts;
five deal specifically with women during the Middle Ages; and three
final essays explore aspects of Franciscan theology and philosophy.
Fr. Michael Blastic has taught at the Washington Theological Union,
the Franciscan Institute at St. Bonaventure University and Siena
College and served as a widely-respected retreat master.
Contributors are Maria Pia Alberzoni, Luciano Bertazzo, O.F.M.
Conv., Joshua C. Benson, Aaron Canty, Joseph Chinnici, O.F.M.,
Michael F. Cusato, O.F.M., Jay M. Hammond, J.A. Wayne Hellmann,
O.F.M. Conv., Timothy J. Johnson, Lezlie Knox, Pietro Maranesi,
Steven J. McMichael, O.F.M. Conv., Benedikt Mertens, O.F.M.,
Catherine M. Mooney, Luigi Pellegrini, Michael Robson, and William
J. Short, O.F.M.
This collection of essays presents new insights into what shaped
and constituted the Renaissance and early modern views of fate and
fortune. It argues that these ideas were emblematic of a more
fundamental argument about the self, society, and the universe and
shows that their influence was more widespread, both geographically
and thematically, than hitherto assumed.
The instant Sunday Times bestseller A Times, New Statesman and
Spectator Book of the Year 'Simply the best popular history of the
Middle Ages there is' Sunday Times 'A great achievement, pulling
together many strands with aplomb' Peter Frankopan, Spectator,
Books of the Year 'It's so delightful to encounter a skilled
historian of such enormous energy who's never afraid of being
entertaining' The Times, Books of the Year 'An amazing masterly
gripping panorama' Simon Sebag Montefiore 'A badass history
writer... to put it mildly' Duff McKagan 'A triumph' Charles
Spencer Dan Jones's epic new history tells nothing less than the
story of how the world we know today came to be built. It is a
thousand-year adventure that moves from the ruins of the
once-mighty city of Rome, sacked by barbarians in AD 410, to the
first contacts between the old and new worlds in the sixteenth
century. It shows how, from a state of crisis and collapse, the
West was rebuilt and came to dominate the entire globe. The book
identifies three key themes that underpinned the success of the
West: commerce, conquest and Christianity. Across 16 chapters,
blending Dan Jones's trademark gripping narrative style with
authoritative analysis, Powers and Thrones shows how, at each stage
in this story, successive western powers thrived by attracting - or
stealing - the most valuable resources, ideas and people from the
rest of the world. It casts new light on iconic locations - Rome,
Paris, Venice, Constantinople - and it features some of history's
most famous and notorious men and women. This is a book written
about - and for - an age of profound change, and it asks the
biggest questions about the West both then and now. Where did we
come from? What made us? Where do we go from here? Also available
in audio, read by the author.
Since antiquity, philosophers have investigated how change works.
If a thing moves from one state to another, when exactly does it
start to be in its new state, and when does it cease to be in its
former one? In the late Middle Ages, the "problem of the instant of
change" was subject to considerable debate and gave rise to
sophisticated theories; it became popular and controversial again
in the second half of the twentieth century. The studies collected
here constitute the first attempt at tackling the different aspects
of an issue that, until now, have been the object of seminal but
isolated forays. They do so in through a historical perspective,
offering both the medieval and the contemporary viewpoints.
Contributors are Damiano Costa, Graziana Ciola, William O. Duba,
Simo Knuuttila, Greg Littmann, Can Laurens Loewe, Graham Priest,
Magali Roques, Niko Strobach, Edith Dudley Sylla, Cecilia Trifogli
and Gustavo Fernandez Walker.
Integralism is the application to the temporal, political order of
the full implications of the revelation of man's supernatural end
in Christ and of the divinely established means by which it is to
be attained. These implications are identified by means of the
philosophia perennis exemplified in the fundamental principles of
St Thomas Aquinas. Since the first principle in moral philosophy is
the last end, and man's last end cannot be known except by
revelation, it is only by accepting the role of handmaid of
theology that political philosophy can be adequately constituted.
Integralism: A Manual of Political Philosophy is a handbook for
those who seek to understand the consequences of this integration
of faith and reason for political, economic and individual civic
life. It will also serve as a scholastic introduction to political
philosophy for those new to the subject. Each chapter finishes with
a list of the principal theses proposed.
In Before Enlightenment: Play and Illusion in Renaissance Humanism,
Timothy Kircher argues for new ways of appreciating Renaissance
humanist philosophy. Literary qualities - tone, voice, persona,
style, imagery - composed a core of their philosophizing, so that
play and illusion, as well as rational certainty, formed
pre-Enlightenment ideas about knowledge, ethics, and metaphysics.
Before Enlightenment takes issue with the long-standing view of
humanism's philosophical mediocrity. It shows new features of
Renaissance culture that help explain the origins not only of
Enlightenment rationalists, but also of early modern novelists and
essayists. If humanist writings promoted objective knowledge based
on reason's supremacy over emotion, they also showed awareness of
one's place and play in the world. The animal rationale is also the
homo ludens.
In this classic work, Frederick C. Copleston, S.J., outlines the
development of philosophical reflection in Christian, Islamic, and
Jewish thought from the ancient world to the late medieval period.
A History of Medieval Philosophy is an invaluable general
introduction that also includes longer treatments of such leading
thinkers as Aquinas, Scotus, and Ockham.
The new Companion to Erasmus in the Renaissance Society of
America’s Texts and Studies Series draws on the insights of an
international team of distinguished experts whose contributions are
arrayed in eleven chapters followed by a detailed chronological
catalogue of Erasmus’ works and an up-to-date bibliography of
secondary sources. The ambition of this companion is to illuminate
every aspect of Erasmus’ life, work, and legacy while providing
an expert synthesis of the most inspiring research in the field.
This volume will be of invaluable assistance to students and
teachers working in any of the numerous disciplines to which
Erasmus devoted his tireless efforts, including philosophy,
religion, history, rhetoric, education, and the history of the
book.
First published as a special issue of the journal Medieval
Encounters (vol. 23, 2017), this volume, edited by Josefina
Rodriguez-Arribas, Charles Burnett, Silke Ackermann, and Ryan
Szpiech, brings together fifteen studies on various aspects of the
astrolabe in medieval cultures. The astrolabe, developed in
antiquity and elaborated throughout the Middle Ages, was used for
calculation, teaching, and observation, and also served
astrological and medical purposes. It was the most popular and
prestigious of the mathematical instruments, and was found equally
among practitioners of various sciences and arts as among princes
in royal courts. By considering sources and instruments from
Muslim, Christian, and Jewish contexts, this volume provides
state-of-the-art research on the history and use of the astrolabe
throughout the Middle Ages. Contributors are Silke Ackermann,
Emilia Calvo, John Davis, Laura Fernandez Fernandez, Miquel
Forcada, Azucena Hernandez, David A. King, Taro Mimura, Gunther
Oestmann, Josefina Rodriguez-Arribas, Sreeramula Rajeswara Sarma,
Petra G. Schmidl, Giorgio Strano, Flora Vafea, and Johannes
Thomann.
The work of Lorenzo Valla (1406-57) has enjoyed renewed attention
in recent years, as have new critical editions of his texts. One of
the most interesting interpreters of Valla, Salvatore I.
Camporeale, O.P., had a following among scholars who read Italian,
but very little of his work saw the light in English before his
death in 2002. This book presents two of Camporeale's studies on
Valla in English, which examine in detail two of Valla's works: his
treatise on the Donation of Constantine (undoubtedly the work for
which Valla is best known) and his Encomium of Saint Thomas
Aquinas, delivered publicly in the last year of Valla's life and,
in Camporeale's reading, summing up Valla's multi-faceted thought.
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