Where did the idea of sin arise from? In this meticulously argued book, David Konstan takes a close look at classical Greek and Roman texts, as well as the Bible and early Judaic and Christian writings, and argues that the fundamental idea of "sin" arose in the Hebrew Bible and the New Testament, although this original meaning was obscured in later Jewish and Christian interpretations. Through close philological examination of the words for "sin," in particular the Hebrew hata' and the Greek hamartia, he traces their uses over the centuries in four chapters, and concludes that the common modern definition of sin as a violation of divine law indeed has antecedents in classical Greco-Roman conceptions, but acquired a wholly different sense in the Hebrew Bible and New Testament.

Over a period of three years, Henry David Thoreau made three trips to the largely unexplored woods of Maine. He scaled peaks, paddled a canoe, and dined on hemlock tea and moose lips. Taking notes, he acutely observed the rich flora and fauna, as well as the few people he met dotting the landscape, like lumberers, boat-men, and the Abnaki Indians. - The Maine Woods is an American classic, a voyage into nature and the heart of early America.

Information Security and Ethics: Social and Organizational Issues brings together examples of the latest research from a number of international scholars addressing a wide range of issues significant to this important and growing field of study. These issues are relevant to the wider society, as well as to the individual, citizen, educator, student and industry professional. With individual chapters focusing on areas including web accessibility; the digital divide; youth protection and surveillance; Information security; education; ethics in the Information professions and Internet voting; this book provides an invaluable resource for students, scholars and professionals currently working in information Technology related areas.

Baroque philosopher Balthasar Gracian's The Art of Worldly Wisdom consists of three hundred maxims spanning a wide range of topics relating to all aspects of life and human behavior. Gracian was a Spanish Jesuit Priest whose sermons and writings were disapproved of by his superiors. Admired by Schopenhauer and Nietzsche for the depth and subtlety of his observations, Gracian's collection of pithy insights deserves place alongside similar classic manuals of self-improvement from antiquity like the Enchiridion of Epictetus and Seneca's Letters.

This collective work sheds light on our understanding of the notions of expatriation and migration. The main objective is to highlight and critically examine the dichotomy that lies beyond these terms. Based on field research by authors from four continents, this book offers a global perspective on the social distinction between the same human faces.

In The Global and the Local: An Environmental Ethics Casebook, Dale Murray presents fifty-one actual, unique, and compelling case studies. The book covers a wide variety of environmental topics from those as global as overfishing, climate change, ocean acidification, and e-waste, to those topics as local as whether we should place salt on the driveway during winter, construct rain gardens, or believe we have a duty to hunt. The book also features an easy to read, yet rigorous introductory section exposing readers to ethical theories and approaches to environmental ethics. By interweaving these theoretical considerations into long and short case studies, Murray illuminates a comprehensive range of the most pressing environmental issues facing our biosphere both today and in the future.

Nietzsche and the Dionysian argues that the shuddering mania of the affect associated with Dionysus in Nietzsche's early work runs as a thread through his thought and is linked to an originary interruption of self-consciousness articulated by the philosophical companion. In this capacity, the companion can be considered a 'mask of Dionysus', or one who assumes the singular role of the transmitter of the most valuable affirmative affect and initiates a compulsion to respond which incorporates the otherness of the companion. In the context of such engagements, Nietzsche envisages 'Dionysian' or divine 'madness' within an optics of life, through which an affirmative ethics can be thought. The ethical response to the philosophical companion requires an affirmation of the plurality of life, formulated in the imperatives to be 'true to the earth' and 'become who you are'. Such an ethics, compelled by the Dionysian affect, grounds any future for humanity in the affirmation of the earth and life.