Giving access to the latest critical thinking on the subject, Medea is a comprehensive guide to sources that paints a vivid portrait of the Greek sorceress Medea, famed in myth for the murder of her children after she is banished from her own home and replaced by a new wife. Emma Griffiths brings into focus previously unexplored themes of the Medea myth, and provides an incisive introduction to the story and its history.

Studying Medea 's everywoman status one that has caused many intricacies of her tale to be overlooked Griffiths places the story in ancient and modern context and reveals fascinating insights into ancient Greece and its ideology, the importance of life, the role of women and the position of the outsider.

In clear, user-friendly terms, the book situates the myth within analytical frameworks such as psychoanalysis, and Griffiths highlights Medea 's position in current classical study as well as her lasting appeal.

Originally published in 1998, Ritual, Identity, and the Mayan Diaspora examines the lives and the continuing ritual traditions of the Mayas in the United States. The book focuses on a predominantly Maya town in rural Florida and shows how members of this ancient Central American civilization use their religious tradition to maintain their ethnic identity in an unfamiliar environment. Bringing together studies of Mesoamerican fiesta or cargo systems, religious ritual and migration studies, this interdisciplinary work describes the religious traditions of indigenous Guatemala, the crisis migration of the 1980s, and the Mayas' daily life in the United States, including Maya women's reflections on their new challenges. The book is unique in its focus on the transfer of the fiesta cycle to the diaspora and its analysis of the behind-the-scenes aspects of ritual. The rise of leadership contested interpretations of ethnic identity, choices about symbolic representation, and maintenance of ties to villages of origin all take place in the context of organizing public ritual events. This book will be of interest to academics of anthropology, history and sociology.

Originally published in 1998, Ritual, Identity, and the Mayan Diaspora examines the lives and the continuing ritual traditions of the Mayas in the United States. The book focuses on a predominantly Maya town in rural Florida and shows how members of this ancient Central American civilization use their religious tradition to maintain their ethnic identity in an unfamiliar environment. Bringing together studies of Mesoamerican fiesta or cargo systems, religious ritual and migration studies, this interdisciplinary work describes the religious traditions of indigenous Guatemala, the crisis migration of the 1980s, and the Mayas' daily life in the United States, including Maya women's reflections on their new challenges. The book is unique in its focus on the transfer of the fiesta cycle to the diaspora and its analysis of the behind-the-scenes aspects of ritual. The rise of leadership contested interpretations of ethnic identity, choices about symbolic representation, and maintenance of ties to villages of origin all take place in the context of organizing public ritual events. This book will be of interest to academics of anthropology, history and sociology.

This volume is a study of the religious system of Mithraism, one of the "mystery cults" popular in the Roman Empire contemporary with early Christianity. Roger Beck describes Mithraism from the point of view of the initiate engaging with the religion and its rich symbolic system in thought, word, ritual action, and cult life. He employs the methods of anthropology of religion and the new cognitive science of religion to explore in detail the semiotics of the Mysteries' astral symbolism, which has been the principal subject of his many previous publications on the cult.

The series Beihefte zur Zeitschrift fur die neutestamentliche Wissenschaft (BZNW) is one of the oldest and most highly regarded international scholarly book series in the field of New Testament studies. Since 1923 it has been a forum for seminal works focusing on Early Christianity and related fields. The series is grounded in a historical-critical approach and also explores new methodological approaches that advance our understanding of the New Testament and its world.

Ranging from Abai to Zeleia, from massive temples in Egypt to modest tombs in Turkey, oracles were a major feature of the religions of many ancient cultures until their demise under the Christian Roman emperors.This unique work is a guide to all the known oracles of the ancient world. The greater part of it is devoted to an alphabetical listing providing details of nearly 300 sites in more than 25 countries where oracles of one kind or another functioned in antiquity. The text is extensively cross-referenced and illustrated, and supplemented by indexes, a glossary, and a substantial introduction. The book brings together for the first time a wide range of disparate materials relating to this important topic, along with the results of extensive first-hand investigations.

Barsauma was a fifth-century Syrian ascetic, archimandrite, and leader of monks, notorious for his extreme asceticism and violent anti-Jewish campaigns across the Holy Land. Although Barsauma was a powerful and revered figure in the Eastern church, modern scholarship has widely dismissed him as a thug of peripheral interest. Until now, only the most salacious bits of the Life of Barsauma-a fascinating collection of miracles that Barsauma undertook across the Near East-had been translated. This pioneering study includes the first full translation of the Life and a series of studies by scholars employing a range of methods to illuminate the text from different angles and contexts. This is the authoritative source on this influential figure in the history of the church and his life, travels, and relations with other religious groups.

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"Folk religionists and those interested in placing 'pagan phenomena' in the context of worldwide religiousity will find York's book interesting."
--"Missiology: An International Review"

"I have little doubt that it will reinvigorate not only the debate over the definition of religion but, perhaps more significantly, the debate over where one religion starts and another ends."--"Journal for the Scientific Study of Religion"

"Scholarly, but wholly accessible."--"Terry Gifford (University of Leeds)"

"This work will interest anyone investigating the nexus of science, social policy, and the law in modern America."--"Sociology of Religion"

"Part travelogue, part theological argument, part sociological study, Michael York's "Pagan Theology" is a tour through paganism's multiple forms in space and time. York does an admirable job of making paganism visible as an important area of study in religion. "Pagan Theology" will appeal to an international audience of scholars and practitioners of Paganism, but should also be of interest to scholars of religion more broadly, since York examines paganism in a global context, and as it occurs within other world religions, as root religion."--"The Pomegranate"

"York has collected a great diversity of global religious information to compare and contrast the fundamental and universal religious elements they contain. This appears to be his life work."
--"Journal of the American Academy of Religion"

aThere is interesting and valuable information in" Pagan Theory," The author has done his homework, and much of what he writes is taken from first-handobservation.a
--facingnorth.net )

"Michael York has laid the intellectual groundwork for a new approach to theology, one which hopefully might reconcile the appalling feuding ones of our time."
--The Quest"

"York endeavors to demonstrate that paganism in its many varieties has an underlying unity."
--"Library Journal"

In Pagan Theology, Michael York situates Paganism--one of the fastest-growing spiritual orientations in the West--as a world religion. He provides an introduction to, and expansion of, the concept of Paganism and provides an overview of Paganism's theological perspective and practice. He demonstrates it to be a viable and distinguishable spiritual perspective found around the world today in such forms as Chinese folk religion, Shinto, tribal religions, and neo-Paganism in the West.

While adherents to many of these traditions do not use the word "pagan" to describe their beliefs or practices, York contends that there is an identifiable position possessing characteristics and understandings in common for which the label "pagan" is appropriate. After outlining these characteristics, he examines many of the world's major religions to explore religious behaviors in other religions which are not themselves pagan, but which have pagan elements. In the course of examining such behavior, York provides rich and lively descriptions of religions in action, including Buddhism and Hinduism.

Pagan Theology claims Paganism's place as a world religion, situating it as a religion, a behavior, and a theology.

Esther Eidinow sets the published question tablets from the oracle at Dodona side by side with the binding-curse tablets from across the ancient Greek world, and explores what they can tell us about perceptions of and expressions of risk among ordinary Greek men and women, as well as the insights they afford into civic institutions and activities, and social dynamics. Eidinow follows the anthropologist Mary Douglas in defining risk' as socially constructed, in contradistinction to most other ancient historians, who treat risk-management as a way of handling objective external dangers. The book includes a full catalogue of all published texts from Dodona, as well as the 159 curse tablets discussed, together with translations of all texts.

This first verse-by-verse commentary on the Greek text of the Testament of Abraham places the work within the history of both Jewish and Christian literature. It emphasizes the literary artistry and comedic nature of the Testament, brings to the task of interpretation a mass of comparative material, and establishes that, although the Testament goes back to a Jewish tale of the first or second century CE, the Christian elements are much more extensive than has previously been realized. The commentary further highlights the dependence of the Testament upon both Greco-Roman mythology and the Jewish Bible. This should be the standard commentary for years to come.

These essays represent a summation of Piotr Steinkeller's decades-long thinking and writing about the history of third millennium BCE Babylonia and the ways in which it is reflected in ancient historical and literary sources and art, as well as of how these written and visual materials may be used by the modern historian to attain, if not a reliable record of histoire evenementielle, a comprehensive picture of how the ancients understood their history. The book focuses on the history of early Babylonian kingship, as it evolved over a period from Late Uruk down to Old Babylonian times, and the impact of the concepts of kingship on contemporaneous history writing and visual art. Here comparisons are drawn between Babylonia and similar developments in ancient Egypt, China and Mesoamerica. Other issues treated is the intersection between history writing and the scholarly, lexical, and literary traditions in early Babylonia; and the question of how the modern historian should approach the study of ancient sources of "historical" nature. Such a broad and comprehensive overview is novel in Mesopotamian studies to date. As such, it should contribute to an improved and more nuanced understanding of early Babylonian history.

Thomas Harrison presents a study of the religious beliefs of the ancient Greek historian Herodotus - his beliefs in divine retribution, in oracles and divination, in miracles or in fate. The author shows not only how such beliefs were central to his work, but also how they were compatible with lived experience.

This volume deals with temple ritual texts from ancient Mesopotamia, in particularfrom the cities Uruk and Babylon. Key question is whether they are a reliable source of information on the cult practices in Uruk and Babylon during the Hellenistic period.
In the book an extensive description is presented of the festivals, rituals, ceremonies and offerings in Hellenistic Mesopotamia. The appendix consists of a selection of the most important temple ritual texts, which are presented in transliteration, translation and with philological comments. Four plates with so far unpublished text fragments are also included.
The evidence clearly shows how important the public cults were in Hellenistic times, at least until the first century B.C., and how active the Mesopotamians were in matters of religion and cult during this period.

Martha Malamud provides the only scholarly English translation of De Reditu Suo with significant notes and commentary that explore historical, literary, cultural, and mythical references, as well as commenting on literary allusions, the structure, diction, and style of the poem, and textual issues. De Reditu Suo provides fascinating insights into travel and communications networks in the rapidly changing, fragmented world of the fifth century. A substantial introductory essay explores Rutilius' place in several intellectual and literary traditions, as the poem is a sophisticated piece of literature that both draws on the rich tradition of classical Latin poetry and reflects the distinctive formal features of late antique poetry. The poem also conveys the thoughts of a man passionately devoted to Rome and its cultural heritage, enmeshed in the tumultuous political and social upheaval of his day, caught between his hopes for Rome's restoration and his fear of its disintegration. With line-for-line translation from the Latin and a scholarly introduction, extensive notes, and comprehensive bibliography, Martha Malamud makes this important text accessible and relevant for students and scholars in Classics, Comparative Literature, Religious Studies, Medieval Studies, and Ancient History, as well as independent readers with an interest in the literature of the period.

How should we study religion? Must we be religious ourselves to truly understand it? Do we study religion to advance our knowledge, or should the study of religions help to reintroduce the sacred into our increasingly secularized world? Juraj Franek argues that the study of religion has long been split into two competing paradigms: reductive (naturalist) and non-reductive (protectionist). While the naturalistic approach seems to run the risk of explaining religious phenomena away, the protectionist approach appears to risk falling short of the methodological standards of modern science. Franek uses primary source material from Greek and Latin sources to show that both competing paradigms are traceable to Presocratic philosophy and early Christian literature. He presents the idea that naturalists are distant heirs, not only of the French Enlightenment, but also of the Ionian one. Likewise, he argues that protectionists owe much of their arguments and strategies, not only to Luther and the Reformation, but to the earliest Christian literature. This book analyses the conflict between reductive and non-reductive approach in the modern study of religions, and positions the Cognitive Science of Religion against a background of previous theories - ancient and modern - to demonstrate its importance for the revindication of the naturalist paradigm.

First published in 1949, Ancient Roman Religion is an introduction to some of the most outstanding features of the complicated religion, or rather series of religions, which flourished in Rome between the earliest recoverable ages of her long history and the close of the classical epoch. This book will be of interest students of religion, literature and history.

This examination of the heroic journey in world mythology casts the protagonist as a personification of nature-a ""botanical hero"" one might say-who begins the quest in a metaphorical seed-like state, then sprouting into a period of verdant strength. But the hero must face a mythic underworld where he or she contends with mortality and sacrifice-embracing death as a part of life. For centuries, humans have sought superiority over nature. Yet the botanical hero finds nothing is lost by recognizing that one is merely a part of nature. Instead, a cyclical promise of continuous life is realized, in which no element fully disappears, and the hero's message is not to dwell on death.

The Mesopotamian influence on Greek mythology in literary works of the epic period is considerable - yet it is a largely unexplored field. In this book Charles Penglase investigates major Mesopotamian and Greek myths. His examination concentrates on journey myths. A major breakthrough is achieved in the recognition of the extent of Mesopotamian influence and in the understanding of the colourful myths involved. The results are of significant interest, especially to scholars and students of ancient Greek and Near Eastern religion and mythology.

Juvencus' Evangeliorum libri IV, or "The Four Books of the Gospels," is a verse rendering of the gospel narrative written ca. 330 CE. Consisting of around 3200 hexameter lines, it is the first of the Latin "Biblical epics" to appear in antiquity, and the first classicizing, hexameter poem on a Christian topic to appear in the western tradition. As such, it is an important text in literary and cultural history. This is the first English translation of the entire poem. The lack of a full English translation has kept many scholars and students, particularly those outside of Classics, and many educated general readers from discovering it. With a thorough introduction to aid in the interpretation and appreciation of the text this clear and accessible English translation will enable a clearer understanding of the importance of Juvencus' work to later Latin poetry and to the early Church.

Martha Malamud provides the only scholarly English translation of De Reditu Suo with significant notes and commentary that explore historical, literary, cultural, and mythical references, as well as commenting on literary allusions, the structure, diction, and style of the poem, and textual issues. De Reditu Suo provides fascinating insights into travel and communications networks in the rapidly changing, fragmented world of the fifth century. A substantial introductory essay explores Rutilius' place in several intellectual and literary traditions, as the poem is a sophisticated piece of literature that both draws on the rich tradition of classical Latin poetry and reflects the distinctive formal features of late antique poetry. The poem also conveys the thoughts of a man passionately devoted to Rome and its cultural heritage, enmeshed in the tumultuous political and social upheaval of his day, caught between his hopes for Rome's restoration and his fear of its disintegration. With line-for-line translation from the Latin and a scholarly introduction, extensive notes, and comprehensive bibliography, Martha Malamud makes this important text accessible and relevant for students and scholars in Classics, Comparative Literature, Religious Studies, Medieval Studies, and Ancient History, as well as independent readers with an interest in the literature of the period.

First published in 1902, this book investigates the history and development of early religion from an anthropological perspective. Rather than dealing with religions that grew from the teachings of their original founders, such as Christianity, Islam, and Buddhism, Jevons considers those religions that were practised as a matter of custom and tradition. The title considers such subjects as the supernatural, life and death, animal sacrifice, and the worship of nature. It provides an introduction to the history of religion for students of religion, anthropology and folklore.