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Books > Humanities > Religion & beliefs > Non-Christian religions > Pre-Christian European & Mediterranean religions > General
Recent scholarship on ancient Judaism, finding only scattered
references to messiahs in Hellenistic- and Roman-period texts, has
generally concluded that the word ''messiah'' did not mean anything
determinate in antiquity. Meanwhile, interpreters of Paul, faced
with his several hundred uses of the Greek word for ''messiah, ''
have concluded that christos in Paul does not bear its conventional
sense. Against this curious consensus, Matthew V. Novenson argues
in Christ among the Messiahs that all contemporary uses of such
language, Paul's included, must be taken as evidence for its range
of meaning. In other words, early Jewish messiah language is the
kind of thing of which Paul's Christ language is an example.
Looking at the modern problem of Christ and Paul, Novenson shows
how the scholarly discussion of christos in Paul has often been a
cipher for other, more urgent interpretive disputes. He then traces
the rise and fall of ''the messianic idea'' in Jewish studies and
gives an alternative account of early Jewish messiah language: the
convention worked because there existed both an accessible pool of
linguistic resources and a community of competent language users.
Whereas it is commonly objected that the normal rules for
understanding christos do not apply in the case of Paul since he
uses the word as a name rather than a title, Novenson shows that
christos in Paul is neither a name nor a title but rather a Greek
honorific, like Epiphanes or Augustus.
Focusing on several set phrases that have been taken as evidence
that Paul either did or did not use christos in its conventional
sense, Novenson concludes that the question cannot be settled at
the level of formal grammar. Examining nine passages in which Paul
comments on how he means the word christos, Novenson shows that
they do all that we normally expect any text to do to count as a
messiah text. Contrary to much recent research, he argues that
Christ language in Paul is itself primary evidence for messiah
language in ancient Judaism.
The Greeks are on trial. They have been for generations, if not millennia, fromRome in the first century, to Romanticism in the nineteenth. We debate the place of the Greeks in the university curriculum, in New World culture--we even debate the place of the Greeks in the European Union. This book notices the lingering and half-hidden presence of the Greeks in some strange places--everywhere from the US Supreme Court to the Modern Olympic Games--and in so doing makes an important new contribution to a very old debate.
This collection of essays gives an insight into the problems that
we encounter when we try to (re)construct events from Israel's
past. On the one hand, the Hebrew Bible is a biased source, on the
other hand, the data provided by archaeology and extra-biblical
texts are constrained and sometimes contradictory. Discussing a set
of examples, the author applies fundamental insight from the
philosophy of history to clarify Israel's past.
In this study, Eric Orlin examines the process through which new
temples were vowed, built, and dedicated as a way of examining key
features of the interrelated political and religious systems of
Republican Rome. He suggests the Senate, in addition to individual
magistrates, played a significant role in the construction of new
temples. This publication has also been published in paperback,
please click here for details.
First revealed by a Tibetan monk in the 14th century, Bardo Thodol
("Great Liberation upon Hearing in the Intermediate State") - known
more commonly as The Tibetan Book of the Dead - describes the
experience of human consciousness in the bardo, the interval
between death and the next rebirth in the cycle of death and
rebirth. The teachings are designed to help the dying regain
clarity of awareness at the moment of death, and by doing so
achieve enlightened liberation. Popular throughout the world since
the 1960s and overwhelmingly the best-known Buddhist text in the
West, this classic translation by Kazi Dawa Samdup is divided into
21 chapters, with sections on the chikhai bardo, or the clear light
seen at the moment of death; choenyid bardo, or karmic apparitions;
the wisdom of peaceful deities, Buddhas and Bodhisattvas; the 58
flame-enhaloed, wrathful, blood-drinking deities; the judgement of
those who the dying has known in life through the "mirror of
karma"; and the process of rebirth. The text also includes chapters
on the signs of death and rituals to undertake for the dying.
Presented in a high-quality Chinese-bound format with accompanying
illustrations, The Tibetan Book of the Dead is an ideal resource of
ancient wisdom for anyone interested in Tibetan Buddhist notions of
death and the path to enlightenment.
Caves and the Ancient Greek Mind analyses techniques of searching
for ultimate wisdom in ancient Greece. The Greeks perceived mental
experiences of exceptional intensity as resulting from divine
intervention. They believed that to share in the immortals'
knowledge, one had to liberate the soul from the burden of the
mortal body by attaining an altered state of consciousness, that
is, by merging with a superhuman being or through possession by a
deity. These states were often attained by inspired mediums,
impresarios of the gods' - prophets, poets, and sages - who
descended into caves or underground chambers. Yulia Ustinova
juxtaposes ancient testimonies with the results of modern
neuropsychological research. This novel approach enables an
examination of religious phenomena not only from the outside, but
also from the inside: it penetrates the consciousness of people who
were engaged in the vision quest, and demonstrates that the
darkness of the caves provided conditions vital for their
activities.
In Christians and Pagans in Roman Britain, first published in 1991,
Professor Dorothy Watts sets out to distinguish possible Pagan
features in Romano-British Christianity in the period leading up to
and immediately following the withdrawal of Roman forces in AD 410.
Watts argues that British Christianity at the time contained many
Pagan influences, suggesting that the former, although it had been
present in the British Isles for some two centuries, was not nearly
as firmly established as in other parts of the Empire. Building on
recent developments in the archaeology of Roman Britain, and
utilising a nuanced method for deciphering the significance of
objects with ambiguous religious identities, Christians and Pagans
in Roman Britain will be of interest to classicists, students of
the history of the British Isles, Church historians, and also to
those generally interested in the place of Christianity during the
twilight of the Western Roman Empire.
"Imagining Creation " is a collection of views on creation by noted
authors from different disciplines. Topics include creation
accounts and iconography from Mesopotamia and Egypt, and
cosmologies from India and Africa. Special attention is devoted to
creation in the Scriptures (Bible and Koran) and related oral
traditions on Genesis from Slavonic Europe, as well as Kabbalah.
Some of the creations myths are earlier and some later than the
Bible, while a number of the discussed texts offer alternative
approaches to the beginnings of the universe. The contributions
provide many new perspectives on the origins of man and his world
from diverse cultures. The volume is the proceedings of a symposium
on creation stories held at University College London. This book is
also available in hardcover.
Applying a range of critical approaches to works by authors
including Susan Cooper, Catherine Fisher, Geraldine McCaughrean,
Anthony Horowitz and Philip Pullman, this book looks at the
formative and interrogative relationship between recent children's
literature and fashionable but controversial aspects of modern
Paganism.
Voyages in Classical Mythology takes 44 great classical adventure
tales of mythology and exploration and retells them in this
beautifully written volume. Organized by character or traveler's
name, each entry includes a description of the voyager's life,
their journey, alternate versions of the story, symbolism,
cross-references, and a list of ancient sources. Each entry in
Voyages in Classical Mythology is accompanied by a map, helping
readers trace the routes of heroes and deities whose quests took
them to such faraway destinations as Egypt, Sparta, Troy, and the
Black Sea. Tales include some of mythology's greatest moments,
including Daedalus's trip to Crete, his entrapment in the labyrinth
he designed, and the fateful flight back to Italy with his son,
Icarus; Helen's voyage from Greece to Troy and back again; and
Orpheus's journey to the Underworld to retrieve his bride. Voyages
in Classical Mythology also includes a convenient glossary of
relevant terms from Greek and Roman Mythology and a detailed index.
The eloquent text makes the complex themes of classical scholarship
accessible to a wide range of readers. Students and nonspecialists
of any age will thoroughly enjoy these fascinating journeys.
Well-illustrated, each entry is accompanied by a map, helping
readers trace the routes of heroes and deities Includes a
convenient glossary of relevant terms from Greek and Roman
Mythology Provides a detailed index for easy access to entries
The Derveni papyrus is the oldest literary papyrus ever found, and
one of the very few from Greece itself, which makes it one of the
most interesting new texts from the ancient Greek world to have
been discovered this century. The eschatological doctrines and an
allegorical commentary on an Orphic theogony in terms of
Presocratic physics which it contains make it a uniquely important
document for the history of ancient Greek religion, philosophy, and
literary criticism. This book is the first to have been published
on the text. It includes a full and reliable translation of the
Papyrus together with a range of articles by leading European and
American classicists who are internationally recognised experts in
Greek religion and philosophy. Professor K. Tsantsanoglou, who will
publish the papyrus when work on it is complete, presents important
new material and has checked all the articles against the Papyrus.
Thus for the first time, material is provided which will authorize
scholarship upon the Papyrus in a way hitherto impossible, will
stimulate further work on it, and will make the book a standard
reference work on the subject for years to come.
Gathering together under a single cover material from a wide range
of African societies, this volume allows similarities and
differences to be easily perceived and suggests social correlates
of these in terms of age, sex, marital status, social grading and
wealth. It includes material on both traditional and modern cults.
The face of the divine feminine can be found everywhere in Mexico.
One of the most striking features of Mexican religious life is the
prevalence of images of the Virgin Mother of God. This is partly
because the divine feminine played such a prominent role in
pre-Hispanic Mexican religion. Goddess images were central to the
devotional life of the Aztecs, especially peasants and those living
in villages outside the central city of Tenochtitlan (present day
Mexico City). In these rural communities fertility and fecundity,
more than war rituals and sacrificial tribute, were the main focus
of cultic activity. Both Aztec goddesses and the Christian Madonnas
who replaced them were associated, and sometimes identified, with
nature and the environment: the earth, water, trees and other
sources of creativity and vitality. This book uncovers the myths
and images of 22 Aztec Goddesses and 28 Christian Madonnas of
Mexico. Their rich and symbolic meaning is revealed by placing them
in the context of the religious worldviews in which they appear and
by situating them within the devotional life of the faithful for
whom they function as powerful mediators of divine grace and
terror.
Originally published in 1970, this book represents a unique study
of beliefs and ritual practices in a pagan religion, and of the
processes by which a transformation to Christianity took place.
Christianity came to the major islands of Polynesia nearly two
centuries ago, and within a couple of generations, the traditional
pagan religion had disappeared. Only a few remote islands such as
Tikopia preserved their ancient cults. Over eighty years ago, the
author first observed and took part in these pagan rites, and on
later visits he studied the change from paganism to Christian
faith. Unique in its rich documentation, this book presents a
systematic account of the traditional beliefs in gods and spirits
and of the way in which these were fused with the social and
political structure. The causes and dramatic results of the
conversion to Christianity are then described, ending with an
examination of the religious situation at the time of the book's
original publication. The book is both a contribution to
anthropology and a case study in religious history. It completes
the major series of studies of Tikopia society for which the author
is famous. It gives the first full account of a Polynesian
religious system in a state of change.
A stimulating, provocative and lavishly illustrated analysis of the
role of the naked goddess and the mistress of the animals within
Greek religion. This book explores the power of naked females in
the art of the Levant and Greece.
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