A religious reformation occurred in the Roman Empire of the fourth and fifth centuries which scholars often call Christianization. Examining evidence relevant to Roman Africa of this period, this book sharpens understanding of this religious revolution. Focusing on the activities of Augustine and his colleagues from Augustine's ordination as a priest in 391, to the fall of the Emperor Honorius' master of soldiers, Stilicho, in 408, it proposes Catholicization as a term to more precisely characterize the process of change observed. Augustine and Catholic Christianization argues that at the end of the fourth and beginning of the fifth century Augustine emerged as the key manager in the campaign to Catholicize Roman Africa by virtue of a comprehensive strategy to persuade or suppress rivals, which notably included Donatists, Arians, Manichees, and various kinds of polytheism. Select sermons from 403 and 404 reveal that Augustine's rhetoric was multivalent. It addressed the populus and the elite, Christians and non-Christians, Catholics, and Donatists. Key sources examined are selected laws of the Theodosian Code, the Canons of the African Council of Catholic Bishops, Augustine's Dolbeau sermons (discovered in 1990), Contra Cresconium, as well as other sermons, letters, and treatises of Augustine. This book clarifies our perception of Augustine and Christianity in the socio-religious landscape of Late Roman Africa in at least three ways. First, it combines theological investigation of the sources and development of Augustine's ecclesiology with sociohistorical tracing of the process of Catholicization. Second, an account of the evolution of Augustine's self-understanding as a bishop is given along with the development of his strategy for Catholicization. Third, Augustine is identified as resembling modern political "spin-doctors" in that he was a brilliant spokesperson, but he did not work alone; he was a team player. In brief, Augustine influenced and was influenced by his fellow bishops within Catholic circles.

First published in 1981, Divination and Oracles analyses the religious practices of the ancient world as they have been witnessed from Scandinavia to Tibet and Japan, from the third millennium BC until the present day. Divination and the consultation of oracles formed part of the religious practice of the ancient world and are part of the living folklore of the contemporary societies. They are subjects that are of immediate concern to anthropologists and not infrequently to the historians of early science. Written by the specialists in the early history of European and Asian Civilisations, the chapters call on the evidence of the written word of history and the surviving artefacts and inscriptions of archaeology. They describe the different methods that have been adopted and examine the types of question that feature in man's attempt to seek guidance from other powers. The contributions show how an appeal to the irrational can affect the decision of prophet or statesman, or the way of life of farmer or sailor; and how such an appeal can also stimulate scientific enquiry into the cycles of nature. This book is a must read for scholars and researchers of religion, comparative religion, and ancient history.

Which dimensions of the religious experience of the ancient Greeks become tangible only if we foreground its local horizons? This book explores the manifold ways in which Greek religious beliefs and practices are encoded in and communicate with various local environments. Its individual chapters explore 'the local' in its different forms and formulations. Besides the polis perspective, they include numerous other places and locations above and below the polis-level as well as those fully or largely independent of the city-state. Overall, the local emerges as a relational concept that changes together with our understanding of the general or universal forces as they shape ancient Greek religion. The unity and diversity of ancient Greek religion becomes tangible in the manifold ways in which localizing and generalizing forces interact with each other at different times and in different places across the ancient Greek world.

In The Moral World of James, James Riley Strange compares the moral system in the Epistle of James with other Greco-Roman and Judaic texts. The author of the epistle prescribed moral practices in a world in which other people, both pagan and Jewish, had long been expressing similar concerns, and more would continue to take up the task centuries after Christianity was well established in the Roman Empire. In this fresh and thick analysis, Strange's systemic comparison of texts (among them works of Plato, Plutarch, Epictetus, and Aelius Aristides, as well as Greek Magical Papyri, tractates of the Mishnah, and the Community Rule of the Dead Sea Scrolls) reveals how James's vision of a distinctive way of community life was both part of and distinct from the moral and religious systems among which it emerged.

First published in 1989, Among the Gods uses archaeological evidence to explore ancient Greek religion. The book analyses cult-statues and inscriptions to provide a detailed discussion of gods and goddesses, the priesthood, and healing sanctuaries. In doing so, it highlights the external, formal nature of religious practice in ancient Greece, such as pilgrimages, offerings, and hallowed sites. Archaeological records are used to examine both the theory and practice of ancient Greek religion, and to provide context to a variety of Greek myths and Greek literature. Among the Gods will appeal to those with an interest in religious history, archaeological history, and Classical history.

"Collective memory" has attracted the attention and discussion of scholars internationally across academic disciplines over the past 40 50 years in particular. It and "collective identity" have become important issues within Hebrew Bible/Old Testament studies; the role collective memory plays in shaping collective identity links the two organically. Research to date on memory within biblical studies broadly falls under four approaches: 1) lexical studies; 2) discussions of biblical historiography in which memory is considered a contributing element; 3) topical explorations for which memory is an organizing concept; and 4) memory and transmission studies. The sixteen contributors to this volume provide detailed investigations of the contours of collective memory and collective identity that have crystallized in Martin Noth's "Deuteronomistic History" (Deut-2 Kgs). Together, they yield diverse profiles of collective memory and collective identity that draw comparatively on biblical, ancient Near eastern, and classical Greek material, employing one of more of the four common approaches. This is the first volume devoted to applying memory studies to the "Deuteronomistic History."

Aphrodite explores the many myths and meanings of the Greek goddess of love, sex and beauty. One of the most widely worshipped and popular deities in Greek antiquity, Aphrodite emerges from the imaginations of the ancient Greek writers and artists as a multifaceted, powerful and charismatic figure. This volume explores the importance of Aphrodite for the ancient Greeks, as well as her enduring influence as a symbol of beauty, adornment, love and sexuality in contemporary culture. In a wide-ranging investigation of the universality of Aphrodite s power and significance, this volume illuminates the numerous intricate levels of divinity embodied by the alluring figure of Aphrodite.

Aphrodite offers new insights into the ancient texts and artistic representations of the goddess, as well as a comprehensive survey of the current scholarship about the origins and interpretations of Aphrodite, whilst also highlighting her eternal popular appeal across cultures and generations. A goddess of love who is not afraid to enter the battlefield; a goddess of bodily adornment who is the first to appear totally nude; a goddess born of the sea who emerges into the open sky: Aphrodite is a polyvalent deity, plural in nature, function and significance.

An Ecofeminist Perspective on Ash Wednesday and Lent develops a conversation between classical historical Lenten practices and contemporary Christian ecofeminism. Building on David Tracy's definition of a religious classic, it includes a historical examination of the development of Lent and the Ash Wednesday rites beginning from wellsprings in the early church traditions of penance, catechumenal preparation, and asceticism through medieval and reformation expressions of the rite to their twentieth-century Episcopal iteration in the 1979 Book of Common Prayer. In the discussion of ecofeminism, women's death experiences and current ecofeminist writings are used to develop an ecofeminist hermeneutic of mortality.

Aphrodite explores the many myths and meanings of the Greek goddess of love, sex and beauty. One of the most widely worshipped and popular deities in Greek antiquity, Aphrodite emerges from the imaginations of the ancient Greek writers and artists as a multifaceted, powerful and charismatic figure. This volume explores the importance of Aphrodite for the ancient Greeks, as well as her enduring influence as a symbol of beauty, adornment, love and sexuality in contemporary culture. In a wide-ranging investigation of the universality of Aphrodite s power and significance, this volume illuminates the numerous intricate levels of divinity embodied by the alluring figure of Aphrodite.

Aphrodite offers new insights into the ancient texts and artistic representations of the goddess, as well as a comprehensive survey of the current scholarship about the origins and interpretations of Aphrodite, whilst also highlighting her eternal popular appeal across cultures and generations. A goddess of love who is not afraid to enter the battlefield; a goddess of bodily adornment who is the first to appear totally nude; a goddess born of the sea who emerges into the open sky: Aphrodite is a polyvalent deity, plural in nature, function and significance.

This book traces the ancient Greek God Pan, who became distorted into the image of the Devil in early Christianity. When Pan was demonized, the powerful qualities he represented became repressed, as Pan's visage twisted into the model of the Devil. The book follows a Jungian analysis of this development. In ancient Greek religion, Pan was worshipped as an honored deity, corresponding to an inner psycho-spiritual condition in which the primitive qualities he represented were fully integrated into consciousness, and these qualities valued and affirmed as holy. But in the era of early Christianity Pan "dies," and the Devil is born, a twisted inflation, possibly due to an underlying repression. In the Jungian system, repressed psychic contents do not disappear, as proponents of the new order tacitly assume, but distort and grow more powerful, or "inflate," to cripple the psyche that refuses to incorporate these split-off elements. Repressed contents will expand to explosive force as the repressed elements eventually return regressively from below. It becomes important then, to understand what qualities the primitive Goat God carried, to appreciate what was repressed in the Western psycho-spiritual system, and what subsequently needs reintegration.

«My Share of God's Reward refers to a quote from Ignatius of Antioch, speaking of the desired compensation for his impending martyrdom. The author investigates the roles and widely varying conceptions of the afterlife presented in early Christian martyrdom accounts and concludes that personal immortality is integral to the functioning of these texts, as the anticipated reward for a martyr's death. Accordingly, the very diverse conceptions of the afterlife presented in them are indicative of the frequently ignored theological diversity and experimental spirit prevalent in both early Christianity and late Second Temple Judaism. The discussion also incorporates a unique definition of martyrdom that recognizes the genealogical and developmental connections between Christian martyrdom and its antecedents.

This book addresses the influence of the imperial cult in first-century AD Asia Minor and its subsequent relevance to the reading of the New Testament. In particular, this work argues, through a contrapuntal reading of 1 Timothy 2: 1-7, that the early Christian community strongly resisted the Emperor's claim to be the "mediator" between the gods and humanity. In contrast to this claim, the author shows that 1 Timothy 2: 1-7 can be read as a polemic from a minority community, the Christian church in Ephesus, against the powerful voice of the Roman Empire in regard to divine mediation.

Fritz Graf here presents a survey of a god once thought of as the most powerful of gods, and capable of great wrath should he be crossed: Apollo the sun god.

From his first attestations in Homer, through the complex question of pre-Homeric Apollo, to the opposition between Apollo and Dionysos in nineteenth and twentieth-century thinking, Graf examines Greek religion and myth to provide a full account of Apollo in the ancient world.

For students of Greek religion and culture, of myth and legend, and in the fields of art and literature, Apollo will provide an informative and enlightening introduction to this powerful figure from the past.

Fritz Graf here presents a survey of a god once thought of as the most powerful of gods, and capable of great wrath should he be crossed: Apollo the sun god.

From his first attestations in Homer, through the complex question of pre-Homeric Apollo, to the opposition between Apollo and Dionysos in nineteenth and twentieth-century thinking, Graf examines Greek religion and myth to provide a full account of Apollo in the ancient world.

For students of Greek religion and culture, of myth and legend, and in the fields of art and literature, Apollo will provide an informative and enlightening introduction to this powerful figure from the past.

European Paganism provides a comprehensive and accessible overview of ancient pagan religions throughout the European continent. Before there where Christians, the peoples of Europe were pagans. Were they bloodthirsty savages hanging human offerings from trees? Were they happy ecologists, valuing the unpolluted rivers and mountains? In European Paganism Ken Dowden outlines and analyses the diverse aspects of pagan ritual and culture from human sacrifice to pilgrimage lunar festivals and tree worship. It includes: * a 'timelines' chart to aid with chronology * many quotations from ancient and modern sources translated from the original language where necessary, to make them accessible * a comprehensive bibliography and guide to further reading.

The Book of Enoch is the most notable extant apocalyptic work outside the canonical Scriptures. It describes the fall of the Watchers, the angels who fathered the Nephilim (cf. the bene Elohim, Genesis 6:1-2). The fallen angels went to Enoch to intercede on their behalf with God after he declared to them their doom. The remainder of the book describes Enoch's visit to Heaven in the form of a vision, and his revelations.

The Trojan War begins and ends with the sacrifice of a virgin princess. The gruesome killing of a woman must have captivated ancient people because the myth of the sacrificial virgin resonates powerfully in the arts of ancient Greece and Rome. Most scholars agree that the Greeks and Romans did not practice human sacrifice, so why then do the myths of virgin sacrifice appear persistently in art and literature for over a millennium? Virgin Sacrifice in Classical Art: Women, Agency, and the Trojan War seeks to answer this question. This book tells the stories of the sacrificial maidens in order to help the reader discover the meanings bound up in these myths for historical people. In exploring the representations of Iphigeneia and Polyxena in Greek, Etruscan, and Roman art, this book offers a broader cultural history that reveals what people in the ancient world were seeking in these stories. The result is an interdisciplinary study that offers new interpretations on the meaning of the sacrificial virgin as a cultural and ideological construction. This is the first book-length study of virgin sacrifice in ancient art and the first to provide an interpretive framework within which to understand its imagery.

Religion, Ethnicity and Xenophobia in the Bible looks at some of the Bible's most hostile and violent anti-foreigner texts and raises critical questions about how students of the Bible and ancient Near East should grapple with "ethnicity" and "foreignness" conceptually, hermeneutically and theologically. The author uses insights from social psychology, cognitive psychology, anthropology, sociology and ethnic studies to develop his own perspective on ethnicity and foreignness. Starting with legends about Mesopotamian kings from the third millennium BCE, then navigating the Deuteronomistic and Holiness traditions of the Hebrew Bible, and finally turning to Deuterocanonicals and the Apostle Paul, the book assesses the diverse and often inconsistent portrayals of foreigners in these ancient texts. This examination of the negative portrayal of foreigners in biblical and Mesopotamian texts also leads to a broader discussion about how to theorize ethnicity in biblical studies, ancient studies and the humanities. This volume will be invaluable to students of ethnicity and society in the Bible, at all levels.

Cave and Worship in Ancient Greece brings together a series of stimulating chapters contributing to the archaeology and our modern understanding of the character and importance of cave sanctuaries in the fi rst millennium BCE Mediterranean. Written by emerging and established archaeologists and researchers, the book employs a fascinating and wide range of approaches and methodologies to investigate, and interpret material assemblages from cave shrines, many of which are introduced here for the fi rst time. An introductory section explores the emergence and growth of caves as centres of cult and religion. The chapters then probe some of the meanings attached to cave spaces and votive materials such as terracotta fi gurines, and ceramics, and those who created and used them. The authors use sensory and gender approaches, discuss the identity of the worshippers, and the contribution of statistical analysis to the role of votive materials. At the heart of the volume is the examination of cave materials excavated on the Cycladic islands and Crete, in Attika and Aitoloakarnania, on the Ionian islands and in southern Italy. This is a welcome volume for students of prehistoric and classical archaeology,enthusiasts of the history of caves, religion, ancient history, and anthropology.

The discovery of Hebrew manuscripts of Ben Sira in the Cairo Genizah has shaped and transformed the interpretation of the book. It is argued here that a proper appreciation of the manuscripts themselves is also essential for understanding this ancient work. Since their discovery 120 years ago and subsequent identification of leaves, attention has been directed to the interpretation of the ancient book, the Wisdom of Ben Sira. Serious consideration should also be given to the Hebrew manuscripts themselves and their particular contributions to understanding the language and transmission of the book. The surprising appearance of a work that was preserved by Christians and denounced by some Rabbis raises questions over the preservation of the book. At the same time, diversity among the manuscripts means that exegesis has to be built on an appreciation of the individual manuscripts. The contributors examine the manuscripts in this light, examining their discovery, the codicology and reception of the manuscripts within rabbinic and medieval Judaism, and the light they throw on the Hebrew language and poetic techniques. The book is essential reading for those working on Ben Sira, the reception of the deuterocanon, and Medieval Hebrew manuscripts.

Disputation literature is a type of text in which usually two non-human entities (such as trees, animals, drinks, or seasons) try to establish their superiority over each other by means of a series of speeches written in an elaborate, flowery register. As opposed to other dialogue literature, in disputation texts there is no serious matter at stake only the preeminence of one of the litigants over its rival. These light-hearted texts are known in virtually every culture that flourished in the Middle East from Antiquity to the present day, and they constitute one of the most enduring genres in world literature. The present volume collects over twenty contributions on disputation literature by a diverse group of world-renowned scholars. From ancient Sumer to modern-day Bahrain, from Egyptian to Neo-Aramaic, including Latin, French, Middle English, Armenian, Chinese and Japanese, the chapters of this book study the multiple avatars of this venerable text type.

Die Colloquia Raurica werden alle zwei Jahre vom CollegiumRauricum veranstaltet. Sie finden auf Castelen, dem Landgut der Roemer-Stiftung Dr. Rene Clavel in Augst (Augusta Raurica) bei Basel, statt. Jedes Colloquium behandelt eine aktuelle geisteswissenschaftliche Frage von allgemeinem Interesse aus der Perspektiveverschiedener Disziplinen. Einen Schwerpunkt bilden dabei Beitrage aus dem Bereich der Altertumswissenschaft. Um moeglichst vielseitig abgestutzte Erkenntnisse zu gewinnen, eroertern die eingeladenen Fachvertreter das Tagungsthema im gemeinsamen Gesprach. Die Ergebnissedes Colloquiumwerden in der Schriftenreihe Colloquia Raurica publiziert.

Myths in every culture explain our origins, the earth's creation, gods and monsters, demons, the afterlife and the underworld. This compelling account, newly available in paperback, gathers together themes and stories from every culture, showing how myths share many common patterns, and how the human imagination is expressed in all its diversity. It asks the question: what do myths tell us about the human condition? Compiled by Christopher Dell, the bestselling author of books on monsters and on masterpieces of world art, Mythology is packed with authoritative text and an inspired selection of images, chosen from unusual and hidden sources while also including some of the best-known representations of myths from around the world.

Babylonia in the second half of the 2nd millennium BCE is one of the most understudied periods of Mesopotamian history. In the last few years, discoveries of new texts and archaeological materials from the Sealand Dynasty have emerged, which expand the possibilities to fill this gap in our knowledge of Mesopotamian history. At the same time, scholars have started to revive Kassite studies using new materials, methods, and questions. While those works are groundbreaking contributions to the field, many questions about the history and chronology, archaeology, economy, language of Babylonia during this period are still unsolved. This volume brings together eleven contributions by leading scholars in the Sealand and Kassite period, approaching those questions from an archaeological, ethnological, historical, linguistic, and economical point of view. The book opens with an introduction into the history and research on Babylonia under the Sealand Dynasty and the Kassites.