Scholars often assume that the nature of Mesopotamian kingship was such that questioning royal authority was impossible. This volume challenges that general assumption, by presenting an analysis of the motivations,methods, and motifs behind a scholarly discourse about kingship that arose in the final stages of the last Mesopotamian empires. The focus of the volume is the proliferation of a literature that problematizes authority in the Neo-Assyrian period, when texts first begin to specifically explore various modalities for critique of royalty. This development is symptomatic of a larger discourse about the limits of power that emerges after the repatriation of Marduk's statue to Babylon during the reign of Nebuchadnezzar I in the 12th century BCE. From this point onwards, public attitudes toward Marduk provide a framework for the definition of proper royal behavior, and become a point of contention between Assyria and Babylonia. It is in this historical and political context that several important Akkadian compositions are placed. The texts are analyzed from a new perspective that sheds light on their original milieux and intended functions.

The Lived Ancient Religion project has radically changed perspectives on ancient religions and their supposedly personal or public character. This volume applies and further develops these methodological tools, new perspectives and new questions. The religious transformations of the Roman Imperial period appear in new light and more nuances by comparative confrontation and the integration of many disciplines. The contributions are written by specialists from a variety of disciplinary contexts (Jewish Studies, Theology, Classics, Early Christian Studies) dealing with the history of religion of the Mediterranean, West-Asian, and European area from the (late) Hellenistic period to the (early) Middle Ages and shaped by their intensive exchange. From the point of view of their respective fields of research, the contributors engage with discourses on agency, embodiment, appropriation and experience. They present innovative research in four fields also of theoretical debate, which are "Experiencing the Religious", "Switching the Code", "A Thing Called Body" and "Commemorating the Moment".

Francesca Rochberg has for more than thirty-five years been a leading figure in the study of ancient science. Her foundational insights on the concepts of "science," "canon," "celestial divination," "knowledge," "gods," and "nature" in cuneiform cultures have demanded continual contemplation on the tenets and assumptions that underlie the fields of Assyriology and the History of Science. "The Scaffolding of Our Thoughts" honors this luminary with twenty essays, each reflecting on aspects of her work. Following an initial appraisal of ancient "science" by Sir Geoffrey Lloyd, the contributions in the first half explore practices of knowledge in Assyriological sources. The second half of the volume focuses specifically on astronomical and astrological spheres of knowledge in the Ancient Mediterranean. "This excellent Festschrift, dedicated to Francesca Rochberg, offers fascinating insight into the world of ancient magic and divination." -Lena-Sofia Tiemeyer, Journal for the Study of the Old Testament 43.5 (2019)

This book brings together our present-day knowledge about textile terminology in the Akkadian language of the first-millennium BC. In fact, the progress in the study of the Assyrian dialect and its grammar and lexicon has shown the increasing importance of studying the language as well as cataloging and analysing the terminology of material culture in the documentation of the first world empire. The book analyses the terms for raw materials, textile procedures, and textile end products consumed in first-millennium BC Assyria. In addition, a new edition of a number of written records from Neo-Assyrian administrative archives completes the work. The book also contains a number of tables, a glossary with all the discussed terms, and a catalogue of illustrations. In light of the recent development of textile research in ancient languages, the book is aimed at providing scholars of Ancient Near Eastern studies and ancient textile studies with a comprehensive work on the Assyrian textiles.

Human leadership is a multifaceted topic in the Hebrew Bible. This holds true not only for the final form of the texts, but also for their literary history. A large range of distributions emerges from the successive sharpening or modification of different aspects of leadership. While some of them are combined to a complex figuration of leadership, others remain reserved for certain individuals. Furthermore, it can be considered a consensus within the scholarly debate, that concepts of leadership have a certain connection to the history of ancient Israel which is, though, hard to ascertain. Up to now, all these aspects of (human) leadership have been treated in a rather isolated manner. Against this background,the volume focuses on the different concepts of leadership in the Pentateuch and the Former Prophets. Concepts like "priest", "prophet", "judge", and "king" are examined in a literary, (religious-/tradition-) historical and theological perspective. Hence, the volume contributes to biblical theology and sheds new light on the redaction/reception history of the Pentateuch and the Former Prophets. Not least, it provides valuable insights into the history of religious and/or political "authorities" in Israel and Early Judaism(s).

This volume remembers Geza Xeravits, a well known scholar of deuterocanonical and Qumran literature. The volume is divided into four sections according to his scholarly work and interest. Contributions in the first part deal with Old Testament and related issues (Thomas Hiecke, Stefan Beyerle, and Matthew Goff). The second section is about the Dead Sea Scrolls (John J, Collins, John Kampen, Peter Porzig, Eibert Tigchelaar, Balazs Tamasi and Reka Esztari). The largest part is the forth on deuterocanonica (Beate Ego, Lucas Brum Teixeira, Fancis Macatangay, Tobias Nicklas, Maria Brutti, Calduch-Benages Nuria, Pancratius Beentjes, Benjamin Wright, Otto Mulder, Angelo Passaro, Friedrich Reiterer, Severino Bussino, Jeremy Corley and JiSeong Kwong). The third section deals with cognate literature (Jozsef Zsengeller and Karin Schoepflin). The last section about the Ancient Synagogue has the paper of Anders Kloostergaard Petersen. Some hot topics are discussed, for example the Two spirits in Qumran, the cathegorization of the Dead Sea Scrolls, the authorship and antropology of Ben Sira, and the angelology of Vitae Prophetarum.

A pioneering interdisciplinary study of the art, production and social functions of Late Antique ritual artefacts. Utilising case studies from the Graeco-Egyptian magical papyri and the Heidelberg archive it establishes new approaches, provides a holistic understanding of the multi-sensory aspects of ritual practice, and explores the transmission of knowledge traditions across faiths.

The Breton lai is a narrative poem, usually accompanied by music, that appeared in France about the middle of the 12th century, carried by travelling musicians and storytellers called jongleurs. What is important about them is that they contain a great deal of faery and supernatural lore deriving from Celtic myth, legend and folktale. This collection of twelve tales focuses on faery lore in the lai tradition. Nine are taken from anonymous medieval jongleur sources; the other three are from the more courtly tales collected by Marie de France in the late 12th century. Gareth Knight, a scholar of medieval French as well as an established author on esoteric faery lore, provides a vivid and lively translation of each lai along with a commentary which takes a perspective both historic and esoteric.

Leviathan, a manifestation of one of the oldest monsters in recorded history (3rd millennium BCE), and its sidekick, Behemoth, have been the object of centuries of suppression throughout the millennia. Originally cosmic, terrifying creatures who represented disorder and chaos, they have been converted into the more palatable crocodile and hippo by biblical scholars today. However, among the earliest Jews (and Muslims) and possibly Christians, these creatures occupied a significant place in creation and redemption history. Before that, they formed part of a backstory that connects the Bible with the wider ancient Near East. When examining the reception history of these fascinating beasts, several questions emerge. Why are Jewish children today familiar with these creatures, while Christian children know next to nothing about them? Why do many modern biblical scholars follow suit and view them as minor players in the grand scheme of things? Conversely, why has popular culture eagerly embraced them, assimilating the words as symbols for the enormous? More unexpectedly, why have fundamentalist Christians touted them as evidence for the cohabitation of dinosaurs and humans?

This volume is dedicated to Miguel Civil in celebration of his 90th birthday. Civil has been one of the most influential scholars in the field of Sumerian studies over the course of his long career. This anniversary presents a welcome occasion to reflect on some aspects of the field in which he has been such a driving force.

Animal and Shaman presents a comparative survey of the ancient customs and religions of Central Asia. The Pre-Christian and Pre-Muslim peoples of the region, such as the Huns, Scythians, Turks, Mongols, Manchus, Finns and Hungarians, shared a number of traditions and rituals. Characteristics observed by anthropologists today may be traced directly back to an ancient past.

In ancient times there were remarkable commonalities in the forms of worship and spiritual expression among the different peoples of Inner Eurasia, all largely based on the role of animals in their lives. The harsh physical climate of the region led to an emphasis on hunting and animals, in contrast to the fertility rites common in more agriculturally hospitable areas. These characteristics have survived not only in the legends of the region, but have also found their way into the mythologies of the West. Baldick proposes that the myths, rituals, and epics of Central Asia served as possible foundations for such great works at the "Odyssey, "the Gospels, and "Beowulf, "which seem to have precursors in Iranian and Inner Eurasian tales.

There are few studies that deal with an overall treatment of the Hittite administrative system, and various other works on its offices and officials have tended to be limited in scope, focusing only on certain groups or certain time periods. This book provides a comprehensive investigation of the administrative organization of the Hittite state throughout its history (ca. 1650-1180 BCE) with particular emphasis on the state offices and their officials. Bringing together previous works and updating with data recovered in recent years, the study presents a detailed survey of the high offices of the state, a prosopographical study of about 140 high officials, and a theoretical analysis of the Hittite administration in respect to factors such as hierarchy, kinship, and diachronical changes.

This book deals with the making and the reuses of the divine words which were ascribed to Apollo from the 2nd to the 6th centuries AD and which have now become available in both epigraphical and literary sources. The larger part has been issued by the sanctuaries of Claros and Didyma. This comprehensive and historical approach analyses the oracles of Apollo according to the various contexts ancient authors used to resort to the sacred words. The first part of the book examines, in the context of the Graeco-Roman city-states, the oracular texts in relation to the sanctuaries where they had originally been produced. The second part explores the different ways in which the Apollinian oracles were reappropriated by pagan and Christian authors for philosophical, polemical and apologetic purposes. This study of the sacred texts reveals in an original manner the cultural, political, and religious life of pagans and Christians in the Roman Empire.

Self-restraint or self-mastery may appear to be the opposite of erotic desire. But in this nuanced, literary analysis, Diane Lipsett traces the intriguing interplay of desire and self-restraint in three ancient tales of conversion: The Shepherd of Hermas, the Acts of Paul and Thecla, and Joseph and Aseneth. Lipsett treats "conversion"--marked change in a protagonist's piety and identity--as in part an effect of story, a function of narrative textures, coherence, and closure. Her approach is theoretically versatile, drawing on Foucault, psychoanalytic theorists, and the ancient literary critic Longinus. Well grounded in scholarship on Hermas, Thecla, and Aseneth, the closely paced readings sharpen attention to each story, while advancing discussions of ancient views of the self; of desire, masculinity, and virginity; of the cultural codes around marriage and continence; and of the textual energetics of conversion tales.

In contrast to other traditions, cultic laments in Mesopotamia were not performed in response to a tragic event, such as a death or a disaster, but instead as a preemptive ritual to avert possible catastrophes. Mesopotamian laments provide a unique insight into the relationship between humankind and the gods, and their study sheds light on the nature of collective rituals within a crosscultural context. Cultic laments were performed in Mesopotamia for nearly 3000 years. This book provides a comprehensive overview of this important ritual practice in the early 2nd millennium BCE, the period during which Sumerian laments were first put in writing. It also includes a new translation and critical edition of Uruamairabi ('That city, which has been plundered'), one of the most widely performed compositions of its genre.

This book examines magic's generally maleficent effect on humans from ancient Egypt through the Middle Ages, including tales from classical mythology, Jewish, Christian, and Muslim cultures. It shows that certain magical motifs lived on from age to age, but that it took until the Italian Renaissance for magic tales to become fairy tales.

The present volume is the result of a team research which gathered biblical scholars, philologists, and historians of religions, on the issue of the multiple «Interpretations of Moses inherited from the ancient mediterranean cultures. The concrete outcome of this comparative inquiry is the common translation and commentary of the fragments from the works of the mysterious Artapanus. The comparative perspective suggested here is not so much methodological, or thematic. It is first of all an invitation to cross disciplinary boundaries and to take account of the contributions of diverse cultures to the formation of a single mythology, in the case, a Moses mythology. With respect to Judea, Greece, Egypt or Rome, and further more an emerging christianity and its «gnostic counterpart, the figure of Moses is at the heart of a cross-cultural dialogue the pieces of which, if they can be seperated for the confort of their specific study, mostly gain by being put together.