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Books > Social sciences > Sociology, social studies > Ethnic studies > Multicultural studies > General
Tammy L. Brown uses the life stories of West Indian intellectuals to investigate the dynamic history of immigration to New York and the long battle for racial equality in modern America. The majority of the 40,000 black immigrants who arrived at Ellis Island during the first wave of Caribbean immigration to New York hailed from the English-speaking Caribbean--mainly Jamaica, Barbados, and Trinidad. Arriving at the height of the Industrial Revolution and a new era in black culture and progress, these black immigrants dreamed of a more prosperous future. However, northern-style Jim Crow hindered their upward social mobility. In response, Caribbean intellectuals delivered speeches and sermons, wrote poetry and novels, and created performance art pieces challenging the racism that impeded their success. Brown traces the influences of religion as revealed at Unitarian minister Ethelred Brown's Harlem Community Church and in Richard B. Moore's fiery speeches on Harlem street corners during the age of the ""New Negro."" She investigates the role of performance art and Pearl Primus's declaration that ""dance is a weapon for social change"" during the long civil rights movement. Shirley Chisholm's advocacy for women and all working-class Americans in the House of Representatives and as a presidential candidate during the peak of the Feminist Movement moves the book into more overt politics. Novelist Paule Marshall's insistence that black immigrant women be seen and heard in the realm of American Arts and Letters at the advent of ""multiculturalism"" reveals the power of literature. The wide-ranging styles of West Indian campaigns for social justice reflect the expansive imaginations and individual life stories of each intellectual Brown studies. In addition to deepening our understanding of the long battle for racial equality in America, these life stories reveal the powerful interplay between personal and public politics.
The National Association for Multicultural Education (NAME) held
its 7th Annual Conference in 1997 with a theme of "Daring to
Educate for Equity and Excellence: A Multicultural and Bilingual
Mandate for the 21st Century." The conference generated scholarship
in the form of keynote speeches and conference papers and
stimulating discussions among the membership. The conference's
southwest location of Albuquerque, New Mexico provided an excellent
back drop to discuss the interconnections between multicultural
education and bilingual education, as well as provide an
opportunity for proponents of both of these important ideas to
engage in useful and important discussions.
In thirteen chapters, twenty-four authors share their analyses, concerns, and conclusions in several domains including the: meaning and dynamics of multiculturalism affecting prevention intervention, relative risks and knowledge gaps across ethnic groups, social trends affecting health risks and substance abuse, lessons learned from substance abuse research and prevention, role of the media, promises and limits of the new public health paradigm for assessment, policy development, assurance of preventive services, and social action and empowerment for prevention in partnership with the public.
Women have shaped immigrant families, reared new generations, and pioneered significant changes in their communities. These essays illuminate the complex and changing roles of Asian American women, examing such diverse subjects as war brides, international marriages, split households, stereotyping, women-centered kin networks, employment, immigrant prostitution, conflict with patriarchal attitudes, feminism, and lesbianism.
This book is an ethnographic study of a comprehensive school in the
south of England. It explores the views of teachers, Asian parents
and their children concerning education and schooling. Young people
between the ages of 13 and 18 were studied at home and at school
and their experiences form the main focus of the study.
First published in 1997, this volume confronts the common impression of Japan as a successfully homogeneous society which conceals some profound tensions, and one such case is presented by the ethnic Korean community. Despite many shared cultural features there are marked contrasts between the Japanese and Korean value systems and interaction is embittered by Japan's colonial record in Korea up to 1945. This study examines all major aspects of the Korean experience in Japan including their evolving legal status, political divisions and cultural life as well as the effect of Japan's relations with Korean regimes.
Japan is heterogeneous and culturally diverse, both historically through ancient waves of immigration and in recent years due to its foreign relations and internationalization. However, Japan has socially, culturally, politically, and intellectually constructed a distinct and homogeneous identity. More recently, this identity construction has been rightfully questioned and challenged by Japan's culturally diverse groups. This book explores the discursive systems of cultural identities that regenerate the illusion of Japan as a homogeneous nation. Contributors from a variety of disciplines and methodological approaches investigate the ways in which Japan's homogenizing discourses are challenged and modified by counter-homogeneous message systems. They examine the discursive push-and-pull between homogenizing and heterogenizing vectors, found in domestic and transnational contexts and mobilized by various identity politics, such as gender, sexuality, ethnicity, foreign status, nationality, multiculturalism, and internationalization. After offering a careful and critical analysis, the book calls for a complicating of Japan's homogenizing discourses in nuanced and contextual ways, with an explicit goal of working towards a culturally diverse Japan. Taking a critical intercultural communication perspective, this book will be of interest to students and scholars of Japanese Studies, Japanese Culture and Japanese Society.
Celebrating Diversity: Coexisting in a Multicultural Society, offers pragmatic ways to replace conflictive behaviors between diverse peoples with coexistence alternatives. Coexistence-partnership values and skills help us to outgrow ways of the past--competition, suspicion, manipulation, isolation, victimization. These skills enhance our own lives as well as those of future generations.In Celebrating Diversity, author Benyamin Chetkow-Yanoov asserts that the increasing religious-ethnic-linguistic pluralisms of the twentieth century requires that we cease lumping people different from ourselves into an "other" category. He identifies classical elements of a coexistence model and suggests various strategies and tactics for implementing coexistence in modern societies. Among the many insights you will find are: the definition of coexistence an analysis of past patterns of majority-minority group relations, such as segregation, tolerance, and integration models of majority-minority relations, participation, and coexistence appropriate for the twenty-first century illustrations of the coexistence model through examples of places where it is flourishing action steps for leaders and citizens to put the idea of coexistence into practice a range of research findings that help us determine what is effective in promoting coexistenceIn the pages of Celebrating Diversity, you can learn social skills for preventing conflict escalation, for finding areas of common interest, and for working cooperatively. As more of us become informed about alternatives to violence, hopefully we can find ways to bring peace to areas of unrest, such as Algeria, Ireland, Israel, Nigeria, Rwanda, Serbia, or the former Soviet Union.
Published in 1997. The Urban Institute has been studying immigration for almost a decade and a half. In recent years, the Institute's focus has widened to include immigration integration. Unlike immigration policy, which is a federal responsibility, policies regarding immigrant integration have been left in the hands of states and localities and vary widely by region. This book focuses on the 1980-1990 experience of a high-immigrant state whose immigrant population matches the race and ethnic composition of the US population as a whole more closely than any other state. 'New Jersey's experience with immigration is not necessarily typical of outcomes in other high-immigration states, but it may be replicable on a broader scale. As a new century approaches and as debate over immigration legislation reaches a fever pitch, it is important to analyze, in the fashion of this volume, instances of successful immigration that can serve as examples for other states, the United States as a whole and other nations...' (Thomas Espenshade).
The contributors to this volume were born in Beijing, Shanghai, and Hong Kong; they have been immigrants, foreign students, settlers, permanent residents, citizens, and-above all-"travelers." They are both geographic inhabitants of various overseas diaspora Chinese communities as well as figurative inhabitants of imagined heterogeneous and hybrid communities. Their migratory histories are here presented as an interdisciplinary collection of texts in distinctive voices: law professor, journalist, historian, poet, choreographer, film scholar, tai-chi expert, translator, writer, literary scholar.
Developed as a question-and-answer field research report into the status of Buraku people in Japan today, this text also looks at the wider issues of prejudice as found within Japanese society, from old people to women, ethnicity and nationality.
This important book addresses the ways race has both helped and hindered Americans in determining national identity. Contributors consider race and American nationalism from a variety of historical and disciplinary vantage points. Beginning with the aftermath of the Civil War and unfolding chronologically through to the present, the essays examine a multitude of different groups-Japanese Americans, Chinese Americans, Puerto Ricans, African Americans, whites, Jews, Irish Americans, German Americans-by examining race and nationalism represented in public memorials, photography, film, classic and minor literature, gender issues, legal studies, and more. The book offers rereadings of some of the pivotal figures in American culture and politics, including Herman Melville, Frances Harper, William James, Frederic Remington, Charles Francis Adams, W. E. B. DuBois, George Creel, Zora Neale Hurston, Louis Chu, and others. In the course of these essays, readers will learn how Americans in different periods and circumstances have grappled with the changing issues of defining race and of defining "American" as a race, as a nationality, or as both.
This book offers an overview of the Sikh diaspora, exploring the relationship between home and host states and between migrant and indigenous communities. The book considers the implications of history and politics of the Sikh diaspora for nationality, citizenship and sovereignity. The text should serve as a supplementary text for undergraduates and postgraduates on courses in race, ethnicity and international migration within sociology, politics, international relations, Asian history, and human geography. In particular, it should serve as a core text for Sikh/Punjab courses within Asian studies.
This book offers an overview of the Sikh diaspora, exploring the relationship between home and host states and between migrant and indigenous communities. The book considers the implications of history and politics of the Sikh diaspora for nationality, citizenship and sovereignity.; The text should serve as a supplementary text for undergraduates and postgraduates on courses in race, ethnicity and international migration within sociology, politics, international relations, Asian history, and human geography. In particular, it should serve as a core text for Sikh/Punjab courses within Asian studies.
In this work, the authors focus primarily on the rhetoric of the "tolerant majority" - those who view themselves as being open to a diverse society. An analysis is presented of this "rhetoric of tolerance" which is prevalent in news media, influential social-scientific research reports, the policy statements of major political parties, and in government-sponsored expressions of anti-racism.T he authors use empirical data taken from the context of "migrant policies" in Belguim, and connect this with wider European nationalist ideologies, and conclusions of research on racism and nationalism throughout the world, particularly the US and the former Yugoslavia.
This study uses an abundance of primary sources to restore African
American female participants in the Civil War to history by
documenting their presence, contributions and experience. Free and
enslaved African American women took part in this process in a
variety of ways, including black female charity and benevolence.
These women were spies, soldiers, scouts, nurses, cooks,
seamstresses, laundresses, recruiters, relief workers, organizers,
teachers, activists and survivors. They carried the honor of the
race on their shoulders, insisting on their right to be treated as
"ladies" and knowing that their conduct was a direct reflection on
the African American community as a whole.
This book speaks directly to issues of equity and school
transformation, and shows how one indigenous minority teachers'
group engaged in a process of transforming schooling in their
community. Documented in one small locale far-removed from
mainstream America, the personal narratives by Yupik Eskimo
teachers address the very heart of school reform. The teachers'
struggles portray the first in a series of steps through which a
group of Yupik teachers and university colleagues began a slow
process of reconciling cultural differences and conflict between
the culture of the school and the culture of the community.
In 1993, the author set out to try and gain some understanding
about school and community in Havens, New Mexico--a place where she
had the opportunity to be immersed in border culture, where she
could learn how the border figured into everyday life, and where
she could pay uninterrupted attention to the issues as they
occurred in the personal and professional lives of those who taught
in and administered the schools--and in the lives of the students
who studied there. This book offers an interpretation that is
disciplined by the long hours, days, and months spent in Havens,
and by the personal stance the author brings to the study of a
place and its people. |
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