The Fourth Seal ...and when I had opened the fourth seal, I heard the voice of the fourth beast say "Come and see," And I looked and behold a running pale dead animal. And the name of he who sat on the animal ...was Death, and Hell followed ...them. And power was given unto them over the four parts of the earth, to kill with the beasts of the earth ...-From the Book of Revelation Animals that have been skinned for their furs are coming back to life and skinning the people wearing their furs! Animals have been hunted and killed for thousands of years. They were part of God's food chain and kept everyone alive. For the last one hundred years, furs have become charmingly fashionable; and now animals are skinned for just their furs. Their bloody remains and bodies are left to rot. Skinz follows the lives and family stories of furry animals that ultimately end up being skinned for their pelts to create coats for undeserving humans. Integrating real facts with their stories, Stevens paints a realistic picture of the torture that the animals experience in the creation of these garments. Now it's the animals' turn to repay mankind ...and they're pissed!

Humans encounter and use animals in a stunning number of ways. The nature of these animals and the justifiability or unjustifiabilitly of human uses of them are the subject matter of this volume. Philosophers have long been intrigued by animal minds and vegetarianism, but only around the last quarter of the twentieth century did a significant philosophical literature begin to be developed on both the scientific study of animals and the ethics of human uses of animals. This literature had a primary focus on discussion of animal psychology, the moral status of animals, the nature and significance of species, and a number of practical problems. This Oxford Handbook is designed to capture the nature of the questions as they stand today and to propose solutions to many of the major problems. Several chapters in this volume explore matters that have never previously been examined by philosophers. The authors of the thirty-five chapters come from a diverse set of philosophical interests in the History of Philosophy, the Philosophy of Mind, the Philosophy of Biology, the Philosophy of Cognitive Science, the Philosophy of Language, Ethical Theory, and Practical Ethics. They explore many theoretical issues about animal minds and an array of practical concerns about animal products, farm animals, hunting, circuses, zoos, the entertainment industry, safety-testing on animals, the status and moral significance of species, environmental ethics, the nature and significance of the minds of animals, and so on. They also investigate what the future may be expected to bring in the way of new scientific developments and new moral problems. This book of original essays is the most comprehensive single volume ever published on animal minds and the ethics of our use of animals.

Global trade in illegal wildlife is a growing illicit economy, estimated to be worth at least $5 billion and potentially in excess of $20 billion annually. Some of the most lucrative illicit wildlife commodities include tiger parts, caviar, elephant ivory, rhino horn, and exotic birds and reptiles. Demand for illegally obtained wildlife is ubiquitous, and some suspect that illicit demand may be growing. This book provides an overview of illegal wildlife crime with a focus on determining funding levels for U.S. wildlife trade inspection and investigation; evaluating the effectiveness of U.S. foreign aid to combat the wildlife trade; using trade sanctions to penalise foreign countries with weak enforcement of wildlife laws; incorporating wildlife trade provisions into free trade agreements; and addressing the domestic and international demand for illegal wildlife through public awareness campaigns and non-governmental organisation partnerships.

'A must read for anyone interested in the emerging ethics of robotics' Irene M. Pepperberg A bold, optimistic exploration of the relationship between robots and humans based on our history with animals, from a renowned MIT researcher The robots are here. They make our cars, they deliver fast food, they mine the sea floor. And in the near-future their presence will increasingly enter our homes and workplaces - making human-robot interaction a frequent, everyday occurrence. What will this future look like? What will define the relationship between humans and robots? Here Kate Darling, a world-renowned expert in robot ethics, shows that in order to understand the new robot world, we must first move beyond the idea that this technology will be something like us. Instead, she argues, we should look to our relationship with animals. Just as we have harnessed the power of animals to aid us in war and work, so too will robots supplement - rather than replace - our own skills and abilities. A deeply original analysis of our technological future and the ethical dilemmas that await us, The New Breed explains how the treatment of machines can reveal a new understanding of our own history, our own systems and how we relate - not just to non-humans, but also to each other.

"Do to others as you would have them do to you." It's become a common saying. It's the Golden Rule. In this fictional, somewhat comical biography, a veterinarian accidentally finds herself in a position to be amazed by animals' thoughts and how they truly feel about the world around them. Do To Animals will surprise, yet encourage pet owners and non-pet owners alike everywhere to treat animals with respect.

We're finally going to get the bill for the Industrial Age. If the projections are right, it's going to be a big one: the ecological collapse of the planet, says Jeremy Rifkin. At the dawn of the industrial age two hundred years ago, we took a wrong turn when we started living on nature's capital instead of nature's incomes. We started gorging upon resources that took nature millions of years to create. These resources were saved up by nature according to its own plan of functioning. Nature has her own way; she better understands her own affairs than we. We have one planet to live on and all our needs have to be satisfied with whatever is in here. We can not import a thing from other planets for our survival, no matter how much we advertise our dubious moon missions. All we can do is blow up billions and console the taxpayers with few rocks. This senseless exploitation of resources can not go on forever. This cradle to grave economics in which we turn every natural resource into a toxic waste is inherently unsustainable. In nature, there is no such thing as waste. So called waste generated by one living being is effectively utilized by another and so on until nothing is left. This is called the cycle of life. But today our linear system of living has replaced this natural cyclical system. This is where cow comes into picture. Living with cow is living on nature's incomes without depleting its capital resources. In the natural plan of Vedic living, human society depends on cows for its requirements of economic prosperity, food production, soil fertility, nutrition, healthcare, fuel supply, transport, spiritual wellbeing, sustainable development, individual and social peace, higher consciousness, development of human qualities, performance of religious duties, environmental protection, ecological preservation, advancement of art & culture, cottage industry etc. Many of the maladies staring in our face today can be traced to this factor - humanity distancing itself from the timeless culture of cow protection.

"Astonishing . . . Moving." --"People "
""The Chimps of Fauna Sanctuary" is an unflinching, visceral look at the emotional and physical damage--actual, real damage done to specific, individual apes--in some of America's most notorious biomedical research labs. It is also the story of humans who were driven to provide them with refuge, retirement . . . and, ultimately, their inherent right to dignity." --Sara Gruen, author of "Water for Elephants"
IN THE CANADIAN WILDERNESS, Gloria Grow has created a rehabilitation center like none other. Thirteen chimpanzees, rescued from zoos and medical testing laboratories, now call Fauna Sanctuary home. After decades of cruelty and deprivation, these resilient primates are finally free to eat, sleep, play, and roam in peace--all while fighting their personal demons. Primatologist and author Andrew Westoll lived and worked at Fauna one remarkable summer, and "The Chimps of Fauna Sanctuary" is his poignant testimony to the capacity of these animals to heal--and to learn to be chimps again. This is an absorbing, bighearted story about the species more closely related to us than any other.

"There is plenty of moral outrage in this book, but there is also plenty of wonder . . . Impassioned and well reasoned." --"Cleveland Plain Dealer"

As the title reflects, this nonfiction book is an expression of thoughts and ideas mirroring the environment and our experiences. Although these thoughts originated in India, they are universal in nature and represent an outpouring of emotions, thoughts, facts, imaginations, and sensitivities at different levels. Bouquet of Brain Waves throws light on universal bonding, the essence that binds us with everything around to make us feel one with matter, animals and people. The author talks about the simplicity of children and education, in contrast to the present complex system that complicates a child's mind, and shows concern for animals in our man-dominated nature. She reflects on the practical importance of English as a global language, yet her imagination longs to surge into space and its celestial bodies to discover the awe-inspiring spirit of the universe. The poetry reaches the practical as well as the most sensitive areas of life, nature, and the absurdities of living, and the attitude of society toward the female (The divine Devi!) is perfectly portrayed in its perverted form. The author does not try to teach, but in the process, the reader invariably realises the hidden sensitivities, blurred values, changed environment, unavoidable practicalities, and the urge of imaginations that complete our learning in life and nature. A retired teacher, Sumathi Kulkarni lives in India. "The unique characteristic of my country is its multiplicity of culture, language, and religion that bonds its people to weave into a spiritually beautiful nation. It is rich in its heritage spread throughout the length and breadth of its land. One life is insufficient to understand its beauty of existence." Publisher's website: http://sbpra.com/SumathiKulkarni

What are the links between people's beliefs and the foods they choose to eat? In the modern Western world, dietary choices are a topic of ethical and political debate, but how can centuries of Christian thought and practice also inform them? And how do reasons for abstaining from particular foods in the modern world compare with earlier ones? This book will shed new light on modern vegetarianism and related forms of dietary choice by situating them in the context of historic Christian practice. It will show how the theological significance of embodied practice may be retrieved and reconceived in the present day. Food and diet is a neglected area of Christian theology, and Christianity is conspicuous among the modern world's religions in having few dietary rules or customs. Yet historically, food and the practices surrounding it have significantly shaped Christian lives and identities. This collection, prepared collaboratively, includes contributions on the relationship between Christian beliefs and food practices in specific historical contexts. It considers the relationship between eating and believing from non-Christian perspectives that have in turn shaped Christian attitudes and practices. It also examines ethical arguments about vegetarianism and their significance for emerging Christian theologies of food.

Renowned authority Marian Stamp Dawkins' new work presents an illuminating and urgent argument for the need to rethink animal welfare. In the vein of Temple Grandin's work, Dawkins explains that this welfare must be made to work in practice to have any effect, and cannot be tinged by anthropomorphism and claims of animal consciousness, which lack firm empirical evidence and are often freighted with controversy and high emotions. Instead, animal-welfare efforts must focus on science and on fully appreciating the critical role animals play in human welfare. With growing concern over such issues as climate change and food shortages, how we treat those animals on which we depend for survival needs to be put squarely on the public agenda. Dawkins seeks to do this by offering a more complete understanding of how animals help us. In the end, it is human self-interest that will drive changes in our treatment of animals. Taking positions that might surprise and will certainly challenge animal lovers, Dawkins presents a persuasive argument for why animals truly matter.

For the first time in history, humans sit unchallenged at the top of the food chain. As we encroach on the wild and a vast wave of extinctions gathers force, how has our relationship with animals changed? In this dazzling essay, Anna Krien investigates the world we have made and the complexity of the choices we face. From pets to the live cattle trade, from apex predators to scientific experiments, Krien shows how we should - and do - treat our fellow creatures. As she delves deeper, she finds that animals can trigger primal emotions in us, which we are often unwilling to acknowledge. This is a clear-eyed meditation on humanity and animality, us and them, that brings out the importance of animals in an unforgettable way. "I am not weighing up whether our treatment of animals is just, because it isn't. That age-old debate is a farce - deep down we all know it. The real question is, just how much of this injustice are we prepared to live with?" - Anna Krien, Us & Them About the Author: Anna Krien's first book, Into the Woods, won the Queensland Premier's Literary Award for Non-Fiction and the Victorian Premier's People's Choice Award. Her writing has been published in the Monthly, the Age, Best Australian Essays, Best Australian Stories and the Big Issue.

Jeremy Rich uses the eccentric life of R. L. Garner (1848-1920) to examine the commercial networks that brought the first apes to America during the Progressive Era, a critical time in the development of ideas about African wildlife, race, and evolution.

Garner was a self-taught zoologist and atheist from southwest Virginia. Starting in 1892, he lived on and off in the French colony of Gabon, studying primates and trying to engage U.S. academics with his theories. Most prominently, Garner claimed that he could teach apes to speak human languages and that he could speak the languages of primates. Garner brought some of the first live primates to America, launching a traveling demonstration in which he claimed to communicate with a chimpanzee named Susie. He was often mocked by the increasingly professionalized scientific community, who were wary of his colorful escapades, such as his ill-fated plan to make a New York City socialite the queen of southern Gabon, and his efforts to convince Thomas Edison to finance him in Africa.

Yet Garner did influence evolutionary debates, and as with many of his era, race dominated his thinking. Garner's arguments--for example, that chimpanzees were more loving than Africans, or that colonialism constituted a threat to the separation of the races--offer a fascinating perspective on the thinking and attitudes of his times. "Missing Links" explores the impact of colonialism on Africans, the complicated politics of buying and selling primates, and the popularization of biological racism.

This interdisciplinary study fuses analysis of feminist literature and manifestos, radical political theory, critical vanguard studies, women's performance art, and popular culture to argue for the animal liberation movement as successor to the liberationist visions of the early twentieth-century avant-gardes, most especially the Surrealists. These vanguard groups are judiciously critiqued for their refusal to confront their own misogyny, a quandary that continues to plague animal activists, thereby disallowing for cohesion and full recognition of women's value within a culturally marginalized cause. This volume is of interest to anyone who is concerned about the continued-indeed, escalating-violence against nonhumans. More broadly, it will interest those seeking new pathways to challenge the dominant power constructions through which oppression of humans, nonhumans, and the environment thrives. "Women, Destruction, and the Avant-Garde "ultimately poses the animal liberation movement as having serious political and cultural implications for radical social change, destruction of hierarchy and for a world without shackles and cages, much as the Surrealists envisioned.

There may be a town called Santa Catalina, but the one in this book is creation of the author. What is real and happens all over the world is the problem of dogs living on the street. They, like human beings, suffer and their life is a bit similar to the homeless people. This is not a beautiful picture and many turn to look the other way as if not looking would avoid feelings of remorse for not trying to help them. The truth is that many problems could be prevented if we all worked together to help those beings that, for various reasons, end up living without a roof over their heads. We all try to live a life without hardship, however there are many reasons that lead us to failure and we use all necessary means to not fall too low. But dogs, after being domesticated and living for many years with human beings, have learned to depend on them for survival and deserve to live with respect.

A fascinating exploration of humanity's eternal bond with animals, and an urgent call to answer the needs of millions of at-risk creatures

A landmark work, "The Bond" is the passionate, insightful, and comprehensive examination of our special connection to all creatures, written by one of America's most important champions of animal welfare. Wayne Pacelle, the president of the Humane Society of the United States, unveils the deep links of the human-animal bond, as well as the conflicting impulses that have led us to betray this bond through widespread and systemic cruelty to animals.

Choice Outstanding Academic Title, 2008. "A Cultural History of Animals in the Age of Empire" explores the cultural position of animals in the period from 1800 to 1920. This was a time of extraordinary social, political and economic change as the Western world rapidly industrialised and modernised. The Enlightenment had attempted to define the human self; the Age of Empire pulled animals and humans further apart. As with all the volumes in the illustrated" Cultural History of Animals," this volume presents an overview of the period and continues with essays on the position of animals in contemporary Symbolism, Hunting, Domestication, Sports and Entertainment, Science, Philosophy, and Art. Volume 5 in the "Cultural History of Animals" edited by Linda Kalof and Brigitte Resl.

The author has been a pescetarian for 20 years. In this book he reflects on the reasons why he became a pescetarian by considering a range of reasons why one might want to become a vegetarian, a pescetarian or a vegan. The main themes covered are the belief that it is not right to eat animals, the belief that eating meat is bad for one's health, the belief that eating meat results in an increase in violence in human society, and the belief that eating animals is in principle acceptable but that industrialised agriculture is not acceptable.

Animal rights is one of the fastest growing social movements today. Women greatly outnumber men as activists, yet surprisingly, little has been written about the importance and impact of gender on the movement. Women and the Animal Rights Movement combats stereotypes of women activists as mere sentimentalists by exploring the political and moral character of their advocacy on behalf of animals. Emily Gaarder analyzes the politics of gender in the movement, incorporating in-depth interviews with women and participant observation of animal rights organizations, conferences, and protests to describe struggles over divisions of labor and leadership. Controversies over PETA advertising campaigns that rely on women's sexuality to ""sell"" animal rights illustrate how female crusaders are asked to prioritize the cause of animals above all else. Gaarder underscores the importance of a paradigm shift in the animal liberation movement, one that seeks a more integrated vision of animal rights that connects universally to other issues--gender, race, economics, and the environment--highlighting that many women activists recognize and are motivated by the connection between the oppression of animals and other social injustices.

Common and exotic, glamorous and ferocious, sociable and sullen: zebras mean many things to many people. The extraordinary beauty of their striped coats makes them one of the world's most recognizable animals. They have been immortalized in paint by artists including George Stubbs and Lucian Freud, and zebra-print designs permeate contemporary society - on beanbags and bikinis, car seats and pencil cases. Zebras even have a road crossing named after them. But the natural and cultural history of the zebra remains a mystery to most. Few know that there are three species of zebra, or that one of these is currently endangered, or that the quagga, an animal that once roamed southern Africa in large numbers before dying out in the 1880s, is among the zebra's many subspecies. Zebra is a comprehensive and wide-ranging study of the natural and cultural history of this popular animal. Using a wide range of sources and stories, it shows how the zebra's history engages and intersects with diverse topics, including eighteenth-century humour, imperialism and camouflage technologies. Including more than a hundred illustrations, many previously unpublished, it offers a new way of thinking about this much-loved but frequently misunderstood animal.

Underground: The Animal Liberation Front in the 1990s compiles the rare first 15 issues of "Underground, the magazine of the North American Animal Liberation Front Supporters Group." With over 500 pages of A.L.F. news and action reports, this landmark compilation offers the most comprehensive look available on the Animal Liberation Front at the end of the 20th century.

Included in "Underground"

*A.L.F. interviews
*A.L.F. action reports
*Essays by Rod Coronado, Jonathan Paul, and other convicted A.L.F. members
*Anonymous "how it was done" accounts of landmark A.L.F. raids
*Detailed info on A.L.F. rescue and sabotage tactics
*Over 500 pages of Animal Liberation Front history

For most of the 1990s, Underground proudly documented the work of the Animal Liberation Front, a clandestine group that carries out illegal raids to rescue animals and sabotage the businesses that profit from their exploitation. A.L.F. activity peaked in the 1990s, and for that decade Underground was the #1 source for A.L.F. news.

Compiled from rare copies of the legendary magazine, this massive collection serves as a powerful animal rights movement history lesson and in-depth look at the Animal Liberation Front.

Underground: The Animal Liberation Front in the 1990s is a vital read for anyone interested in the animal rights movement, and the misunderstood work of those who risk their freedom to save animals.

Presents perspectives on animal welfare and includes speeches and government documents, essays from international magazines, and news sources.

Simone Weil once wrote that "the vulnerability of precious things is beautiful because vulnerability is a mark of existence," establishing a relationship between vulnerability, beauty, and existence transcending the separation of species. Her conception of a radical ethics and aesthetics could be characterized as a new poetics of species, forcing a rethinking of the body's significance, both human and animal. Exploring the "logic of flesh" and the use of the body to mark species identity, Anat Pick reimagines a poetics that begins with the vulnerability of bodies, not the omnipotence of thought. Pick proposes a "creaturely" approach based on the shared embodiedness of humans and animals and a postsecular perspective on human-animal relations. She turns to literature, film, and other cultural texts, challenging the familiar inventory of the human: consciousness, language, morality, and dignity. Reintroducing Weil's elaboration of such themes as witnessing, commemoration, and collective memory, Pick identifies the animal within all humans, emphasizing the corporeal and its issues of power and freedom. In her poetics of the creaturely, powerlessness is the point at which aesthetic and ethical thinking must begin.