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Books > Humanities > Religion & beliefs > Christianity > Protestantism & Protestant Churches > Calvinist, Reformed & Presbyterian Churches > General
This book offers a new interpretation of political reform in the
settler colonies of Britain's empire in the early nineteenth
century. It examines the influence of Scottish Presbyterian
dissenting churches and their political values. It re-evaluates
five notorious Scottish reformers and unpacks the Presbyterian
foundation to their political ideas: Thomas Pringle (1789-1834), a
poet in Cape Town; Thomas McCulloch (1776-1843), an educator in
Pictou; John Dunmore Lang (1799-1878), a church minister in Sydney;
William Lyon Mackenzie (1795-1861), a rebel in Toronto; and Samuel
McDonald Martin (1805?-1848), a journalist in Auckland. The book
weaves the five migrants' stories together for the first time and
demonstrates how the campaigns they led came to be intertwined. The
book will appeal to historians of Scotland, Britain, Canada,
Australia, New Zealand, South Africa, the British Empire and the
Scottish diaspora.
George Smith (1833 1919) spent many years in India as an educator
and editor of the Calcutta Review. He was a great supporter of
missionary work and became secretary of the foreign mission
committee of the Free Church of Scotland in 1870. He also wrote
popular books of missionary biography including this two-volume
Life of Alexander Duff (1879). Duff (1806 1878) was the first
foreign missionary of the Church of Scotland and a leading figure
in promoting Christian education in India. Duff pioneered what he
called 'downward filter theory' which centred on educating India's
upper caste through English in the hope that this elite group would
then take responsibility for the evangelisation and modernisation
of South Asia. Volume 1 describes Duff's life until 1843, covering
his education in Scotland, his arrival in Calcutta and the founding
of his school, the General Assembly Institution.
George Smith (1833 1919) spent many years in India as an educator
and editor of the Calcutta Review. He was a great supporter of
missionary work and became secretary of the foreign mission
committee of the Free Church of Scotland in 1870. He also wrote
popular books of missionary biography including this two-volume
Life of Alexander Duff (1879). Duff (1806 1878) was the first
foreign missionary of the Church of Scotland and a leading figure
in promoting Christian education in India. Duff pioneered what he
called 'downward filter theory' which centred on educating India's
upper caste through English in the hope that this elite group would
then take responsibility for the evangelisation and modernisation
of South Asia. Volume 2 describes Duff's life from 1843 until his
death in 1878, covering his contribution to the 1854 educational
reforms in India and the founding of the University of Calcutta.
Alan Sell maintains that systematic and constructive theology are
best understood as the product of a conversation with the biblical
writers, the heritage of Christian thought and the current
intellectual environment. The conversation will benefit if the
voices of hinterland writers are heard as well as those of the
theological and philosophical 'giants'. In this book, ten
hinterland theologians associated with English Dissent are
introduced and their writings are discussed. Thomas Ridgley,
Abraham Taylor and Samuel Chandler wrote in the wake of the
Toleration Act of 1689; George Payne and Richard Alliott responded
to the Enlightenment and the Evangelical Revival; D. W. Simon, T.
Vincent Tymms and Walter F. Adeney took account of modern biblical
criticism, and Robert S. Franks and Charles S. Duthie respectively
lived through and followed the heyday of liberal theology. The
study reveals both adjustments and time-lags in theology, and shows
how hinterland theologians can stimulate the ongoing conversation
concerning theological method, philosophico-theological relations,
the Trinity, the atonement and ecumenism.
Rejoice and Sing is a completely new collection of hymns and songs
for the United Reformed Church. It is the first major hymnbook to
draw together the three traditions within the URC and as such
represents a significant landmark in the history of the
denomination. The editors and compilers have aimed to offer a
worship tool or use by today's Church. The material included ranges
from the traditional and familiar to those pieces with a more
contemporary feel. In addition to hymns and psalms Rejoice and Sing
contains a number of liturgical items, including responses and
prayers for congregational use. Although intended primarily to
reflect the distinctive character of the URC, Rejoice and Sing is
also offered to Christians in wider ecumenical circles as an
important new resource for sung worship.
The Reformation thinker John Calvin had significant and unusual
things to say about life in public encounter, things which both
anticipate modern thinking and, says William Stevenson, can serve
as important antidotes to some of modern thinking's broader
pretensions. This study attempts to give a coherent picture of
Calvin's political theory by following the stream that flows from
Calvin's fascinating short essay "On Christian Freedom," which
constitutes one coherent chapter in Book Three of the Institutes of
the Christian Religion. Stevenson argues that a full examination of
this essay yields not only a more thorough explication of Calvin's
political ideas proper but also a more complete and coherent
picture of their theological underpinnings.
Originally published in 1988, and the companion book to The Puritan
Gentry, covering the period of the Civil War, the English republic
and the Restoration of Charles II in 1660, this book gives an
account of how the godly interest of the Puritans dissolved into
faction and impotence. The fissures among the Puritan gentry
stemmed, as the book shows, from a conflict between their zeal in
religion and the conservative instincts which owed much to their
wealth and status.
Creation is the theater of God's glory. Scripture is like a pair of
glasses that clarifies our vision of God. Justification is the
hinge on which religion turns. These and other affirmations are
often associated with John Calvin, the 16th-century French
Protestant Reformer best known for his ministry in Geneva and his
authorship of the Institutes of the Christian Religion. Over the
course of his lifetime and through several editions, Calvin
expanded the Institutes from a brief study to a four-volume book
that covers the main doctrines of the Christian faith and continues
to shape the theology of the Reformed tradition. In this volume,
Reformed theologian Yudha Thianto guides readers through a careful
study of Calvin's Institutes. After setting Calvin and his writing
in their historical context, he outlines the most significant
aspects of Calvin's theology, guiding those who would know more
about his work and, through it, the God who inspired him. Books in
the Explorer's Guide series are accessible guidebooks for those
studying the great Christian texts and theologians from church
history, helping readers explore the context in which these texts
were written and navigate the rich yet complex terrain of Christian
theology.
Originally published in 1988, this was the first full and scholarly
account of the formal Elizabethan and Jacobean debates between
Presbyterians and conformists concerning the government of the
church. This book shed new light on the crucial disagreements
between puritans and conformists and the importance of these
divisions for political processes within both the church and wider
society. The originality and complexity of Richard Hooker's thought
is discussed and the extent to which Hooker redefined the essence
of English Protestantism. The book will be of interest to
historians of the late 16th and 17th Centuries and to those
interested in church history and the development of Protestantism.
On Theology: Herman Bavinck's Academic Orations presents four
previously untranslated works by Herman Bavinck (1854-1921). These
works offer important insights into Bavinck's conceptualisation of
the discipline of theology, its place in the modern university, and
the relation in which theology stands to religion. In the
introductory essay, Bruce R. Pass draws attention to the way these
speeches shed light on the development of Bavinck's thought across
his tenure at the Kampen Theological School and the Free University
of Amsterdam as well as the complex relationship in which Bavinck's
thought stands to that of Friedrich Schleiermacher.
Explore the Bible alongside daily insights from pastor-teacher Dr. John MacArthur.
For more than 50 years, Dr. John MacArthur has helped Christians gain greater clarity and insight into Scripture. Now you can read through the Bible in a year while learning from wisdom gleaned from a lifetime of study with The MacArthur Daily Bible. This Bible offers an achievable approach to reading the entire Bible with readings from the Old and New Testaments, Psalms, and Proverbs for each day of the year. Combined with insights drawn from The MacArthur Study Bible, you will gain greater clarity and understanding as you read.
Features include:
- The complete NASB (1995) translation presented with daily readings from the Old and New Testaments, Psalms, and Proverbs
- Daily notes from Dr. John MacArthur drawn from the MacArthur Study Bible, Second Edition, to help you better understand key truths in Scripture
- 52 key passages of the Bible for study and memorization
- Daily use Bible with devotional questions to improve your reading God’s Word
- Clear and readable 10-point text size
The doctrine of deification or theosis is typically associated with
the Eastern Orthodox tradition. Indeed, the language of
participation in the divine nature as a way to understand salvation
often sounds like strange music in the ears of Western Christians
despite passages like 2 Peter 1:4 where it appears. However, recent
scholarship has argued that the theologies of some of the most
prominent figures in the history of the Western church, including
Martin Luther, John Calvin, and John Wesley, share more in common
with deification than has been acknowledged. In this New
Explorations in Theology volume, theologian James Salladin
considers the role of deification in the theology of another
well-known Western theologian: Jonathan Edwards. In addition, he
reflects upon the question of how Edwards's soteriology compares
with the rest of the broader Reformed tradition. Here, we discover
how Edwards's theology affirms what it means for sinners to be
brought into the hands of a loving God. Featuring new monographs
with cutting-edge research, New Explorations in Theology provides a
platform for constructive, creative work in the areas of
systematic, historical, philosophical, biblical, and practical
theology.
The excellent memoirs of Charles G. Finney are published here in
their original form: the preface, all thirty-six chapters and the
conclusion are included. Charles G. Finney stands as one of the
greatest preachers to ever grace the United States. In this book we
encounter his life story, told in his own moving and eloquent
terms. We journey with the great reverend as he captains revival
after revival, preaching the word of God to crowds in great cities
and villages alike. His eloquent and conscientious sermons, and
support of Christian perfection, appealed to many Americans of the
era. An inspiring story honestly told, we witness the spiritual
growth of Finney and the lessons he dispensed to congregations far
and wide. Eventually Finney would spread his spiritual wisdom to
England and Scotland, where he received a warm reception. A leading
Presbyterian, it was through tireless campaigning that Finney
united many Christians voices against the slavery, which was
abolished after the American Civil War.
Recent years have witnessed a revival of interest in the history of
the Huguenots, and new research has increased our understanding of
their role in shaping the early-modern world. Yet while much has
been written about the Huguenots during the sixteenth-century wars
of religion, much less is known about their history in the
following centuries. The ten essays in this collection provide the
first broad overview of Huguenot religious culture from the
Restoration of Charles II to the outbreak of the French Revolution.
Dealing primarily with the experiences of Huguenots in England and
Ireland, the volume explores issues of conformity and
nonconformity, the perceptions of 'refuge', and Huguenot attitudes
towards education, social reform and religious tolerance. Taken
together they offer the most comprehensive and up-to-date survey of
Huguenot religious identity in the seventeenth and eighteenth
centuries.
In 2008 a media firestorm erupted when snippets of Reverend
Jeremiah Wright Jr.'s sermons were picked up by media outlets
around the world. At that time presidential candidate Barack Obama
was a member of Wright's church, Trinity United Church of Christ in
Chicago. Wright's words were frequently used to question the
patriotism of Obama. The scrutiny over Obama and Wright's
relationship made Trinity UCC a flashpoint in the 2008 campaign.
The Moment tells the inside story of Trinity UCC during this time
of turmoil. Carl and Shelby Grant describe "the Moment" as it
unfolded, from Wright's first appearances in the media to Obama's
resignation from Trinity Church. They also provide helpful
background information, including general history of the black
church, African American immigration to Chicago, and black politics
in the Windy City. In this context, the voices of Trinity UCC
members come alive to show the impact of "the Moment" within and
beyond the presidential election, illustrating the thorny
intersections of religion, race, politics, and the media in the
United States.
Many events were staged and a plethora of new books appeared to
mark the quincentenary of the birth of John Calvin, in 2009. But
one area received considerably less attention in that anniversary
year - namely, Calvin's ecclesiology. This study explores the
development and fundamental legacy of Calvin's perspectives on and
relationship with the church. Contributions are included which
explore the later development and denominational variations' of
Calvin's ecclesiology, along with ecumenical discussions/responses
to and implications of Calvin's understanding of the church. There
are further chapters which focus on particular aspects such as
Calvin's ecclesiological method, understanding of ministry, the
sacramental' principle, the invisible church' etc. Contributions on
the use of Calvin's ecclesiology by later and modern/contemporary
ecclesiologists also feature. This is a volume that brings together
leading and emerging theological voices from Europe, North America
and Latino America and from across the different theological
sub-disciplines. Significantly, it also a book from genuinely
ecumenical perspectives, with writers from several different
denominational traditions contributing.
This lively book not only unpacks the history of Christianity, but
also explains how church history is created and organized.
Different from traditional church history textbooks, the book: Has
a global emphasis, rather than an exclusively Euro-American one;
Explains the discipline of church history in addition to the
content; Is readable, engaging, and inviting to new students; Makes
church history accessible rather than stressing obscure dates and
names. Conceptually, this book is revolutionary. The story of
Christianity is never complete: it only expands. By allowing fresh
players into the story, broadening our perspective to include
women, the working class, heretics, and priests outside mainstream
"orthodoxy," we become open to new ways of understanding. And these
new perspectives enhance our comprehension of the endlessly
surprising story of Christianity's past.
This volume sheds new light on the origin of Calvinism and the
Reformed faith through a detailed examination of the Reformation in
the Pays de Vaud. A specifically Calvinist identity and theology
emerged out of two key conflicts in the region: first, the fight to
turn away from Catholic practices and traditions a population that
had been forced to convert to Protestantism by the Bernese after
their conquest of Vaud in 1536; second, the struggle against the
Zwinglian political and theological ideas that dominated the Swiss
Confederation and differed from the Calvinists' understanding of
ecclesiastical discipline, the Eucharist, and predestination. The
Pays de Vaudwas central to this struggle, for it was subject
politically to Zwinglian, German-speaking Bern, but many of its
ministers were more strongly influenced by Calvin...
The Protestant Reformation and revolt against Spain led to major struggles among civic and religious leaders over how to care for the poor in the cities of Holland. For centuries parish charity had been devoted to all poor residents. Calvinists, however, intended their church deacons (who were responsible for charity) to care primarily, if not exclusively, for poor church members. Focusing on six cities, this study shows that the struggle over charity is best understood as a conflict between two distinct visions of Christian community during the Reformation.
This book describes Reformed ecclesiology through the lived faith
of the Filipino American Christian diaspora. It proposes a
contextual, constructive ecclesiology by engaging with the
Presbyterian/Reformed theological tradition's understanding of the
ascension of Jesus Christ with the Old Testament book of Habakkuk
as a conversation partner.
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