'This is a feast for theologians, historians and Christian counselors. Pietsch examines 21 of Luther's "letters of comfort" to explore Luther's pastoral care for souls suffering with depression. Pietsch uses interdisciplinary tools of inquiry artfully to examine the letters, Luther's pastoral care approaches and the history of the "melancholy tradition". The practice of seelsorge emerges as an amalgam of art, spiritual gift, and understanding of affliction, all resting comfortably within the authority of scripture and the Lutheran Confessions. Pietsch's volume is a significant contribution to spiritual care literature, underscoring the conviction of the early church that individual soul care is an essential response to serve those who despair. Offering pivotal pastoral care insights that are often lost, discredited or entirely absent in the work of caring for those who suffer with depression, Pietsch concludes that Luther has given us excellent tools to examine, learn and to teach as we assist souls to find hope, strength and healing in the gospel of Jesus Christ.' - Professor Beverly Yahnke Concordia University Wisconsin Executive Director of Christian Counsel, Doxology Lutheran Centre for Spiritual Care and Counsel.

This review brings together research in three areas of Anabaptist studies and the Radical Reformation. The first part focuses on 16th-century Anabaptism, re-examining the polygenesis model of Anabaptism articulated by Stayer, Packull and Depperman. The second part deals with the connections between Anabaptists and other Reformation dissenters, their marginalization as social groups and their relations with the intellectual movements of the age. The final section addresses historiographic and comparative issues of writing the history of marginalizaed groups, investigating some preconceptions which influence historians' approaches to Anabaptism and their implications for understanding other religious organizations.

Tracing the first three generations in Puritan New England, this book explores changes in language, gender expectations, and religious identities for men and women. The book argues that laypeople shaped gender conventions by challenging the ideas of ministers and rectifying more traditional ideas of masculinity and femininity. Although Puritan's emphasis on spiritual equality had the opportunity to radically alter gender roles, in daily practice laymen censured men and women differently - punishing men for public behavior that threatened the peace of their communities, and women for private sins that allegedly revealed their spiritual corruption. In order to retain their public masculine identity, men altered the original mission of Puritanism, infusing gender into the construction of religious ideas about public service, the creation of the individual, and the gendering of separate spheres. With these practices, Puritans transformed their 'errand into the wilderness' and the normative Puritan became female.

This work explores the conflicts within colonial American Presbyterianism, providing a new explanation for the schism of the Presbyterian Church in 1741. Because of the nature of the conflict, the struggle for the soul of the church provides a rich case study in which to explore the broader transformation of patterns of thought and social structures in the middle colonies.

'Send Back the Money!' is a thorough and gripping examination of a fascinating and forgotten aspect of Scottish and American relations and Church history. A seminal period of Abolition activity is exposed by Iain Whyte through a study of the fiery 'Send back the Money!' campaign named after 'the hue and cry of the day' that encapsulated the argument that divided families, communities, and the Free Church itself. This examination of the Free Church's involvement with American Presbyterianism in the nineteenth century reveals the ethical furore caused by a Church wishing to emancipate itself from the religious and civil domination supported by the established religion of the state. The Free Church therefore found an affinity with those oppressed elsewhere, but subsequently found itself financially supported by the Southern slave states of America. Whyte sensitively handles this inherent contradiction in the political, ecclesiastical, and theological institutions, while informing the reader of the roles of charismatic characters such as Robert Burns, Thomas Chalmers and Frederick Douglass. These key individuals shaped contemporary culture with action, great oratory, and rhetoric. The author adroitly draws parallels from the twentieth century onwards, bringing the reader to a fuller understanding of the historic and topical issues within global Christianity, and the contentious topic of slavery. 'Send back the Money!' throws light upon nineteenth-century culture, British and American Abolitionists, and ecclesiastical politics, and is written in a clear and engaging style.

Auguste Lecerf, was one of the ablest "reformed" theologians of the 20th century. His lectures at the University of Paris were praised for their succinctness, controversial skill and deep learning. His "Reformed Dogmatics" was never incomplete at the time of his death. The first two volumes, translated here, entitled "De la Nature de la Conaissance Religieuse" and "De Fondement et de la Specification de la Conaissance Religieuse", stand on their own, however, and form a major contribution to theology. Lecerf's work forms a profound study of the nature and basis of religious knowledge and offer a valuable critique of European philosophy from the standpoint of orthodox Calvinism.

This work focuses on a rarely noted side of the Protestant reformer John Calvin: the theologian as a man appreciative of the details of God's creation, an admirer of those who investigate nature, and a leader that accepted their discoveries and conclusions. John Calvin and the Natural World explores the content of Calvin's scientific outlook by reviewing his views on the structure of the cosmos; the nature of matter and motion; weather; the age, shape, place, and history of the Earth; and the behaviors and characteristics of animals, plants, the human body, and disease. Also drawn out, are the classical, biblical, and medieval influences on Calvin's ideas about nature. Professor Davis A. Young concludes the work with a discussion of Calvin's attitudes, practices, and ideas with respect to science in comparison to how these ideas are carried out in the contemporary church. Professor Young surmises that the judicious application of Calvin's principle of accommodation would help the church to deal in a more thoughtful and balanced way in respect to science and nature, and to defuse some of the rancorous debates surrounding the age of the Earth, flood geology, and evolution.

This work focuses on a rarely noted side of the Protestant reformer John Calvin: the theologian as a man appreciative of the details of God's creation, an admirer of those who investigate nature, and a leader that accepted their discoveries and conclusions. John Calvin and the Natural World explores the content of Calvin's scientific outlook by reviewing his views on the structure of the cosmos; the nature of matter and motion; weather; the age, shape, place, and history of the Earth; and the behaviors and characteristics of animals, plants, the human body, and disease. Also drawn out, are the classical, biblical, and medieval influences on Calvin's ideas about nature. Professor Davis A. Young concludes the work with a discussion of Calvin's attitudes, practices, and ideas with respect to science in comparison to how these ideas are carried out in the contemporary church. Professor Young surmises that the judicious application of Calvin's principle of accommodation would help the church to deal in a more thoughtful and balanced way in respect to science and nature, and to defuse some of the rancorous debates surrounding the age of the Earth, flood geology, and evolution.

Pulitzer Prize-winning novelist Marilynne Robinson is one of the most eminent public intellectuals in America today. In addition to literary elegance, her trilogy of novels (Gilead, Home, and Lila) and her collections of essays offer probing meditations on the Christian faith. Many of these reflections are grounded in her belief that the sixteenth-century Protestant Reformer John Calvin still deserves a hearing in the twenty-first century. This volume, based on the 2018 Wheaton Theology Conference, brings together the thoughts of leading theologians, historians, literary scholars, and church leaders who engaged in theological dialogue with Robinson's published work-and with the author herself.

Creation is the theater of God's glory. Scripture is like a pair of glasses that clarifies our vision of God. Justification is the hinge on which religion turns. These and other affirmations are often associated with John Calvin, the 16th-century French Protestant Reformer best known for his ministry in Geneva and his authorship of the Institutes of the Christian Religion. Over the course of his lifetime and through several editions, Calvin expanded the Institutes from a brief study to a four-volume book that covers the main doctrines of the Christian faith and continues to shape the theology of the Reformed tradition. In this volume, Reformed theologian Yudha Thianto guides readers through a careful study of Calvin's Institutes. After setting Calvin and his writing in their historical context, he outlines the most significant aspects of Calvin's theology, guiding those who would know more about his work and, through it, the God who inspired him. Books in the Explorer's Guide series are accessible guidebooks for those studying the great Christian texts and theologians from church history, helping readers explore the context in which these texts were written and navigate the rich yet complex terrain of Christian theology.

A great deal has been written about the influence of humanism on the Reformation. The present study reverses the question, asking: how did the Reformation affect humanism? Although it is true that humanism influenced the course of the Reformation, says Erika Rummel, the dynamics of the relationship are better described by saying that humanism was co-opted, perhaps even exploited, in the religious debate. Both Reformers and Catholic reactionaries took from humanism what was useful for the advancement of their cause and suppressed what was unsuited to their purpose.

These chapters explore how a religious minority not only gained a toehold in countries of exile, but also wove itself into their political, social, and religious fabric. The way for the refugees' departure from France was prepared through correspondence and the cultivation of commercial, military, scholarly and familial ties. On arrival at their destinations immigrants exploited contacts made by compatriots and co-religionists who had preceded them to find employment. London, a hub for the "Protestant international" from the reign of Elizabeth I, provided openings for tutors and journalists. Huguenot financial skills were at the heart of the early Bank of England; Huguenot reporting disseminated unprecedented information on the workings of the Westminster Parliament; Huguenot networks became entwined with English political factions. Webs of connection were transplanted and reconfigured in Ireland. With their education and international contacts, refugees were indispensable as diplomats to Protestant rulers in northern Europe. They operated monetary transfers across borders and as fund-raisers, helped alleviate the plight of persecuted co-religionists. Meanwhile, French ministers in London attempted to hold together an exceptionally large community of incomers against heresy and the temptations of assimilation. This is a story of refugee networks perpetuated, but also interpenetrated and remade.

In this volume, leading systematic theologians and New Testament scholars working today undertake a fresh and constructive interdisciplinary engagement with key eschatological themes in Christian theology in close conversation with the work of Karl Barth. Ranging from close exegetical studies of Barth's treatment of eschatological themes in his commentary on Romans or lectures on 1 Corinthians, to examination of his mature dogmatic discussions of death and evil, this volume offers a fascinating variety of insights into both Barth's theology and its legacy, as well as the eschatological dimensions of the biblical witness and its salience for both the academy and church. Contributors are: John M. G. Barclay, Douglas Campbell, Christophe Chalamet, Kaitlyn Dugan, Nancy J. Duff, Susan Eastman, Beverly Roberts Gaventa, Grant Macaskill, Kenneth Oakes, Christoph Schwoebel Christiane Tietz, Philip G. Ziegler.

"What role does the interpretation of Scripture play in theological construction? In Reading the Decree David Gibson examines the exegesis of election in John Calvin and Karl Barth, and considers the relationship between election and Christology in their thought. He argues that for both Calvin and Barth their doctrine of election and its exegetical moorings are christologically shaped, but in significantly different ways.
Building on Richard A. Muller's conceptual distinction between Calvin's soteriological christocentrism and Barth's principial christocentrism, Gibson carefully explores their exegesis of the topics of Christ and election, and the election of Israel and the church. This distinction is then further developed by showing how it has a corresponding hermeneutical form: extensive christocentrism (Calvin) and intensive christocentrism (Barth). By focussing on the reception of biblical texts Reading the Decree draws attention to the neglected exegetical foundations of Calvin's doctrine of election, and makes a fresh contribution to current debates over election in Barth's thought.
The result is a study which will be of interest to biblical scholars, as well as historical and systematic theologians alike. "

Puritanism has a reputation for being emotionally dry, but seventeenth-century Puritans did not only have rich and complex emotional lives, they also found meaning in and drew spiritual strength from emotion. From theology to lived experience and from joy to affliction, this volume surveys the wealth and depth of the Puritans' passions.

This book unearths the practical social theology of the 19th Century Church in Scotland. It has been widely believed that the church was largely mute on the widespread poverty and deprivation which accompanied the rapid expanse of urban life. This study asserts that the church was not lacking in commitment to improving such conditions, through the example of theologians Robert Flint and the parish minister Frederick Lockhart Robertson. Flint's publication of Christ's Kingdom upon Earth led the Church of Scotland in Glasgow to investigate slum housing conditions and led to the idea that religion could not be complacent about the need for social action. It shines new light on the history of the Church of Scotland. It shows how religion was a reforming movement in an age of deprivation. It highlights the importance of social reformist writers within the Church.

For ordinary people, the impact of the Reformation would have centred around local parish churches, rather than the theological debates of the Reformers. Focusing on the Calvinists, this volume explores how the architecture, appearance and arrangement of places of worship were transformed by new theology and religious practice. Based on original research and site visits, this book charts the impact of the Reformed faith across Europe, concentrating in particular on France, the Netherlands and Scotland. While in some areas a Calvinist Reformation led to the adaptation of existing buildings, elsewhere it resulted in the construction of new places of worship to innovative new designs. Reformed places of worship also reflected local considerations, vested interests and civic aspirations, often employing the latest styles and forms of decoration, and here provide a lens through which to examine not only the impact of the Reformation at a local level but also the character of the different religious settlements across Europe during the late sixteenth and seventeenth centuries. -- .

The doctrine of deification or theosis is typically associated with the Eastern Orthodox tradition. Indeed, the language of participation in the divine nature as a way to understand salvation often sounds like strange music in the ears of Western Christians despite passages like 2 Peter 1:4 where it appears. However, recent scholarship has argued that the theologies of some of the most prominent figures in the history of the Western church, including Martin Luther, John Calvin, and John Wesley, share more in common with deification than has been acknowledged. In this New Explorations in Theology volume, theologian James Salladin considers the role of deification in the theology of another well-known Western theologian: Jonathan Edwards. In addition, he reflects upon the question of how Edwards's soteriology compares with the rest of the broader Reformed tradition. Here, we discover how Edwards's theology affirms what it means for sinners to be brought into the hands of a loving God. Featuring new monographs with cutting-edge research, New Explorations in Theology provides a platform for constructive, creative work in the areas of systematic, historical, philosophical, biblical, and practical theology.

The original is in Dutch (left hand page). The right hand page is an English translation of these lectures that give a tightly formulated introduction to Calvinist philosophy. Introduction by Anthony Tol. Preface by Calvin Seerveld.

In this provocative study, David W. Hall argues that Calvinism had a greater influence on America's founders than contemporary scholars, and perhaps even the founders themselves, have understood. Calvinism's insistence that human rulers tend to err played a significant role in the founders' prescription of limited government and fed the distinctly American philosophy in which political freedom for citizens is held as the highest value. Hall's timely work countervails many scholars' doubt in the intellectual efficacy of religion by showing that religious teachings have led to such progressive ideals as American democracy and freedom.