Richard Hooker (1554-1600) is one of the greatest theologians of the Church of England. In the light of fierce recent debate, this book argues vigorously against the new orthodoxy that Hooker was a Reformed or Calvinist theologian. In so doing it considers such central religious questions as human freedom, original sin, whether people can deserve salvation, and the nature of religious authority.

In this provocative study, David W. Hall argues that the American founders were more greatly influenced by Calvinism than contemporary scholars, and perhaps even the founders themselves, have understood. Calvinism's insistence on human rulers' tendency to err played a significant role in the founders' prescription of limited government and fed the distinctly American philosophy in which political freedom for citizens is held as the highest value. Hall's timely work countervails many scholars' doubt in the intellectual efficacy of religion by showing that religious teachings have led to such progressive ideals as American democracy and freedom.

Blackness, as a concept, is extremely fluid: it can refer to cultural and ethnic identity, socio-political status, an aesthetic and embodied way of being, a social and political consciousness, or a diasporic kinship. It is used as a description of skin color ranging from the palest cream to the richest chocolate; as a marker of enslavement, marginalization, criminality, filth, or evil; or as a symbol of pride, beauty, elegance, strength, and depth. Despite the fact that it is elusive and difficult to define, blackness serves as one of the most potent and unifying domains of identity. God and Blackness offers an ethnographic study of blackness as it is understood within a specific community--that of the First Afrikan Church, a middle-class Afrocentric congregation in Atlanta, Georgia. Drawing on nearly two years of participant observation and in‑depth interviews, Andrea C. Abrams examines how this community has employed Afrocentrism and Black theology as a means of negotiating the unreconciled natures of thoughts and ideals that are part of being both black and American. Specifically, Abrams examines the ways in which First Afrikan's construction of community is influenced by shared understandings of blackness, and probes the means through which individuals negotiate the tensions created by competing constructions of their black identity. Although Afrocentrism operates as the focal point of this discussion, the book examines questions of political identity, religious expression and gender dynamics through the lens of a unique black church.

Truth and Love is a tribute to the United Presbyterian Church of North America 150 years after its founding and 50 years after it merged with the Presbyterian Church, and a reference work containing a directory of ministers and congregations.

This title presents theology of biblical interpretation, treating both topics in light of their relationship to the triune God and the economy of redemption. "Trinity, Revelation, and Reading (TRR)" is a theological introduction to the Bible and biblical interpretation. The overarching thesis is that neither the Bible nor biblical hermeneutics can be understood or practiced properly apart from an appreciation of their relationship to the triune God and his gracious economy of redemption. Scott Swain treats the role of the Word in the saving economy of the triune God, the role and status of Scripture as the Word of God, the nature of biblical reading as a covenantal enterprise, as well as a host of other related topics. These topics are addressed by way of a constructive appropriation, or ressourcement, of many of the themes of patristic theology and early Protestant divinity (esp. Reformed Orthodoxy), while building upon the work of important contemporary theologians as well (e.g., Karl Barth, John Webster, Kevin Vanhoozer). The ultimate goal of this study is that readers will appreciate better the ways in which biblical interpretation is an aspect of their covenantal engagement with the triune God.

This bibliography will facilitate research in the history of American Presbyterianism in particular and American history in general. Among the major areas covered are: autobiographies and biographies; Presbyterian denominations; states; institutions of learning, including academies, colleges, universities, and theological seminaries; institutionalized forms of church work, i.e., home and foreign missions, publications, Christian education; urban work; polity; and ecumenism. There are also considerable references to minorities. A thorough topical index to the entries gives easy access to all of these areas of study.

With eloquence, candor, and simplicity, a celebrated author tells the story of his father's alcohol abuse and suicide and traces the influence of this secret on his life as a son, father, husband, minister, and writer.

During the last 15 years, the number of conferences on Jonathan Edwards has tripled and the number of books on him has doubled. The scope of scholarship on Edwards has broadened to include relatively neglected texts, as have efforts to fix him more firmly in the 18th century and to gauge his influence on the 20th. This bibliography demonstrates the growth of interest in Jonathan Edwards and serves as a guide to recent research about him.

The volume includes entries for nearly 700 books, articles, dissertations, and reviews published on Jonathan Edwards between 1979 and 1993. The entries are grouped in chapters, with each chapter devoted to a particular year. The entries in each chapter are arranged alphabetically. Each entry includes an annotation, with extensive annotations for major works. A chronology lists Edwards's publications by long and short titles, and an introductory essay overviews the surge of critical interest in this influential 18th-century American theologian.

Over the past half century, there has been a proliferation of scholarship on the great American theologian Jonathan Edwards. However, the vast majority of this output confines itself to the details of his work. With some welcome exceptions, the forest has often been missed for the trees. In this ground breaking study William Schweitzer presents a new reading of Edwards: He starts with the question what is distinctive in Edwards' theology? The answer comes in Edwards' insight into Trinitarian life. God is eternally communicative of his knowledge, love, and joy among the Three Persons of the Trinity, and this divine communicativeness was for Edwards the explanation for why God created the universe. More specifically, however, Edwards believed that God's communication carries with it the Trinitarian hallmark of "harmony." This hallmark is not always east to discern, even for the regenerate. Edwards' lifelong projectGCoas demonstrated by the common purpose of all three unfinished "Great Works"GCowas to interpret the harmony found in and among the several media of revelation.

In this investigation of Presbyterians and identity in modern Ireland, Baillie explores a wide range of contemporary topics based on over 115 interviews with Ministers and individuals from 25 congregations. Among other issues, she explores politics and culture; social and moral issues; roles of women; the influence of life history and geographical location; education; inter church relations; the Orange Order; Freemasonry; the ministry and the future. Do the institutions of the Presbyterian church help or hinder individuals in their lives? Baillie helps to demonstrate that identity is a key concept within the context of postmodernity.

John Owen was a leading theologian in 17th-century England. As vice-chancellor of Oxford University, he was a man of immense intellectual and cultural significance. Through his association with Oliver Cromwell in particular, he exercised considerable influence on central government, and became the premier religious statesman of the Interregnum. The restoration of the monarchy pushed Owen into dissent, criminalizing his religious practice and inspiring his writings in defense of high Calvinism and religious toleration. But Owen transcended his many experiences of defeat, and his claims to quietism were frequently undermined by rumors of his involvement in anti-government conspiracies. Crawford Gribben's biography documents Owen's interactions with the intellectual and print cultures of his social, political and religious environments; its narrative is structured around Owen's own publications. In contrast to the current scholarly consensus, this book emphasizes Owen's importance as a controversial theologian deeply involved with his social and political environment. Far from personifying the Reformed tradition, he helped to undermine it, offering an individualist account of Christian faith which downplayed the significance of the Church's means of grace. His work contributed to the formation of the new religious movement known as evangelicalism, where his influence still can be seen today.

Timothy Dwight (1752-1817) was the grandson of Jonathan Edwards. He was both brilliant and godly. This is the first volume in his Magnum Opus: THEOLOGY: EXPLAINED & DEFENDED in a Series of Sermons. "Dwight's theological sermons are worthy of careful study. Their clear, scriptural guidelines and experiential warmth promote practical Christianity. Read with discernment, they will still feed the soul today and challenge us to godly living in Christ Jesus." - Joel R. Beeke

Timothy Dwight (1752-1817) was the grandson of Jonathan Edwards. He was both brilliant and godly. This is the first volume in his Magnum Opus: THEOLOGY: EXPLAINED & DEFENDED in a Series of Sermons. "Dwight's theological sermons are worthy of careful study. Their clear, scriptural guidelines and experiential warmth promote practical Christianity. Read with discernment, they will still feed the soul today and challenge us to godly living in Christ Jesus." - Joel R. Beeke

Charles Hodge (1797-1878) was one of nineteenth-century America's leading theologians, owing in part to a lengthy teaching career, voluminous writings, and a faculty post at one of the nation's most influential schools, Princeton Theological Seminary. Surprisingly, the only biography of this towering figure was written by his son, just two years after his death. Paul Gutjahr's book, therefore, is the first modern critical biography of a man some have called the Pope of Presbyterianism...Hodge's legacy is especially important to American Presbyterians. His brand of theological conservatism became vital in the 1920s, as Princeton Seminary saw itself, and its denomination, split. The conservative wing held unswervingly to the Old School tradition championed by Hodge, and ultimately founded the breakaway Orthodox Presbyterian Church. The views that Hodge developed, refined, and propagated helped shape many of the central traditions of twentieth- and twenty-first-century American evangelicalism. Hodge helped establish a profound reliance on the Bible among evangelicals, and he became one of the nation's most vocal proponents of biblical inerrancy. Gutjahr's study reveals the exceptional depth, breadth, and longevity of Hodge's theological influence and illuminates the varied and complex nature of conservative American Protestantism.

Students of Presbyterian church history will discover a whole family of churches whose history sparkles with remarkable personalities and noteworthy achievements, however much they may have been forgotten in the years that followed. Reformed Presbyterians, Associate Reformed Presbyterians, and the dwindling numbers of those who once belonged to the United Presbyterian Church of North America, will all give thanks for the history that is brought to light in these pages. We "Scottish Dissenting Presbyterians" have a goodly heritage. We have much to discover about our forbears in the faith, and what they accomplished in their day; and much as well to consider with regard to how their distinctive principles and practices may have something vital to contribute to our churches and to our nation today.