Andrew Melville is chiefly remembered today as a defiant leader of radical Protestantism in Scotland, John Knox's heir and successor, the architect of a distinctive Scottish Presbyterian kirk and a visionary reformer of the Scottish university system. While this view of Melville's contribution to the shaping of Protestant Scotland has been criticised and revised in recent scholarship, his broader contribution to the development of the neo-Latin culture of early modern Britain has never been given the attention it deserves. Yet, as this collection shows, Melville was much more than simply a religious reformer: he was an influential member of a pan-European humanist network that valued classical learning as much as Calvinist theology. Neglect of this critical aspect of Melville's intellectual outlook stems from the fact that almost all his surviving writings are in Latin - and much of it in verse. Melville did not pen any substantial prose treatise on theology, ecclesiology or political theory. His poetry, however, reveals his views on all these topics and offers new insights into his life and times. The main concerns of this volume, therefore, are to provide the first comprehensive listing of the range of poetry and prose attributed to Melville and to begin the process of elucidating these texts and the contexts in which they were written. While the volume contributes to an on-going process that has seen Melville's role as an ecclesiastical politician and educational reformer challenged and diminished, it also seeks to redress the balance by opening up other dimensions of Melville's career and intellectual life and shedding new light on the broader cultural context of Jacobean Scotland and Britain.

The question of how to interpret scripture and whether there is a distinctively Anglican approach to doing so is one of the leading theological questions in the Anglican Communion. An Anglican Hermeneutic of the Transfiguration analyzes major Anglican interpretations of the Transfiguration from the eighth century to the present and suggests that Anglicans do in fact have a distinctive hermeneutical approach to this event. Moreover, this approach may point to larger trends in the interpretation of Scripture overall, but especially the Gospels. With respect to the Transfiguration, Anglicans interpret the event within the biblical context, assume its basic historic character, and juxtapose high Christology with the human limitations of Jesus' self-understanding. Furthermore, Anglicans draw pastoral implications for the lives of Jesus and the disciples from the Transfiguration and assert that the glory manifested on the mountain supports a partially realized eschatology. Finally, Anglicans write for well-educated, non-specialists in theology.

Until recently the impact of the Lutheran Reformation has been largely regarded in political and socio-economic terms, yet for most people it was not the abstract theological debates that had the greatest impact upon their lives, but what they saw in their parish churches every Sunday. This collection of essays provides a coherent and interdisciplinary investigation of the impact that the Lutheran Reformation had on the appearance, architecture and arrangement of early modern churches. Drawing upon recent research being undertaken by leading art historians and historians on Lutheran places of worship, the volume emphasises often surprising levels of continuity, reflecting the survival of Catholic fixtures, fittings and altarpieces, and exploring how these could be remodelled in order to conform with the tenets of Lutheran belief. The volume not only addresses Lutheran art but also the way in which the architecture of their churches reflected the importance of preaching and the administration of the sacraments. Furthermore the collection is committed to extending these discussions beyond a purely German context, and to look at churches not only within the Holy Roman Empire, but also in Scandinavia, the Baltic States as well as towns dominated by Saxon communities in areas such as in Hungary and Transylvania. By focusing on ecclesiastical 'material culture' the collection helps to place the art and architecture of Lutheran places of worship into the historical, political and theological context of early modern Europe.

New Calvinism and the Victim endeavors into the overlapping areas of psychological trauma and systematic theology by investigating the dynamic interplay between the psychology of holding maximalist theological beliefs and recovery from abuse trauma. Maxwell examines the effect that the Calvinist belief can have upon the traumatized Christian who negatively internalizes its superlative doctrines of divine control and human moral corruption. The project seeks to understand these intersecting realities by investigating a triptych of inquiries: From a theological perspective, can a Christian lose his faith because of a traumatic experience? Moreover, what are the consequences of such a loss? And, how could Reformed theology exacerbate this religious detachment? Ultimately, the research suggests that there are experiential harmonies between the belief in Reformed theology and the experience of trauma, which are neither existentially necessary nor therapeutically negligible-rather, they are conceptually likely based on both philosophical analysis and psychological research.

Calvinism is named after 16th century Reformer, John Calvin whose overall theology is contained in his Institutes of the Christian Religion (1559). Calvin's theology and ecclesiology provided the foundation upon which the Reformed Churches of Europe were built. It was a comprehensive and carefully expounded alternative to the doctrines of the Roman Catholic Church and was designed to expose their weaknesses and present a view of the Christian Faith that was a reformed version of the old faith. The Historical Dictionary of Calvinism relates the history of its founder John Calvin, the Reformed Church, and the impact that Calvinism has had in the modern world along with an account of modern and contemporary developments within the religious, political, and social culture it has created. This is done through a chronology, an introductory essay, an extensive bibliography, and over 300 cross-referenced dictionary entries on concepts, significant figures, places, activities, and periods. This book is an excellent access point for students, researchers, and anyone wanting to know more about Calvinism.

Facing the Revocation tells the story of one French Protestant (Huguenot) family, the Robillard de Champagnes, as they faced the Revocation of the Edict of Nantes, issued under Louis XIV, which criminalized their religion in 1685. Carolyn Chappell Lougee challenges the way Huguenot history has been told for 300 years, ever since the Huguenots themselves set its principal interpretive lines, thereby offering new insights into the reign of Louis XIV. Denying the standard ascription of deeper faith to the Huguenots who emigrated and venal motives to those who remained in France, this study shows how complex the considerations were-at once social, familial, economic, and political, as well as religious-that impelled individuals and families either to leave the country or stay and convert to the king's religion. Lougee uses evidence elucidating Huguenot escapes from France to question how intent Louis XIV was on stopping Huguenots from leaving, and how closely he and his agents hewed to the letter of the law prescribing imprisonment for captured fugitives. Exploring the personal stories of several families among the Champagnes' social set who stayed after the Revocation, Facing the Revocation sheds new light on the possibilities for Protestant resistance in Louis XIV's late reign and on the satisfactions available to families who complied with the king's will, while demonstrating how strongly the values emigrants like Marie de La Rochefoucauld de Champagne and her children brought with them from France shaped their experiences in changed circumstances.

The Protestant Church in China is growing very fast. However, the role of the Church in society is still fragile and marginal. The Church needs a strong ethical and structural development. This study analyses the theological, ethical and ecclesiological heritage of the Reformation and it shows how this can build the foundation for the future of the Church in China. Four models serve as orientation: the Reformers Luther and Calvin and the theologians Bonhoeffer and Barth in the 20th century, with their vision of Christian faith and a humane society. The critical analysis of the missionary heritage since the 19th century shows its contribution for the acceptance of the tradition of the Reformation for the growing Church in China. The author combines this theological and ethical perspective with the inculturation in the strong ethical tradition of the Chinese culture. He proposes the encounter between the spirituality of the Western culture and that of the traditional culture of China through the relationship with Confucianism. The book also offers elements for the dialogue around modern values such as human rights and civil society. In this dialogue, Chinese Protestantism can play more and more an important role.

As the vigorous debate over the New Perspective on Paul will only be decided by means of careful consideration of the relevant Scripture passages, Romans 4 and the New Perspective on Paul makes a significant contribution to the discussion. Interpretations by scholars promoting the New Perspective approach are reviewed in detail and contrasted with those of scholars who are critical toward this method. A detailed analysis of the context and exegesis of Romans 4 completes the work. By suggesting a more nuanced exegesis of Romans 4, this book is able to offer a careful critique of the New Perspective while still noting the positive aspects of the latter approach.

A consistent, indigenous English doctrine of scriptural perspicuity correlates with a commitment to the availability of the vernacular scriptures in English and supports the English roots of the Early English Reformation (EER). Although political events and figures dominate the EER, its religious component springing from John Wyclif and streaming throughout the tradition must be recognized more widely. This book critically surveys the doctrine of scriptural perspicuity from the beginning of the Church in the first century (noted as early as John Chrysostom) through the seventeenth century, examining its impact on the current debates concerning competing hermeneutical systems, reader response hermeneutics, and the debates in conservative American Presbyterianism and Reformed theology on subscription to the Westminster Confession of Faith, the length of «creation days, and other issues.

Traditional historiography has always viewed Calvin's Geneva as the benchmark against which all other Reformed communities must inevitably be measured, judging those communities who did not follow Geneva's institutional and doctrinal example as somehow inferior and incomplete versions of the original. Adaptations of Calvinism in Reformation Europe builds upon recent scholarship that challenges this concept of the 'fragmentation' of Calvinism, and instead offers a more positive view of Reformed communities beyond Geneva. The essays in this volume highlight the different paths that Calvinism followed as it took root in Western Europe and which allowed it to develop within fifty years into the dominant Protestant confession. Each chapter reinforces the notion that whilst many reformers did try to duplicate the kind of community that Calvin had established, most had to compromise by adapting to the particular political and cultural landscapes in which they lived. The result was a situation in which Reformed churches across Europe differed markedly from Calvin's Geneva in explicit ways. Summarizing recent research in the field through selected French, German, English and Scottish case studies, this collection adds to the emerging picture of a flexible Calvinism that could adapt to meet specific local conditions and needs in order to allow the Reformed tradition to thrive and prosper. The volume is dedicated to Brian G. Armstrong, whose own scholarship demonstrated how far Calvinism in seventeenth-century France had become divided by significant disagreements over how Calvin's original ideas and doctrines were to be understood.

Calvinist theology has been debated and promoted for centuries. But is it a theology that should last? Roger Olson suggests that Calvinism, also commonly known as Reformed theology, holds an unwarranted place in our list of accepted theologies. In Against Calvinism, readers will find scholarly arguments explaining why Calvinist theology is incorrect and how it affects God s reputation. Olson draws on a variety of sources, including Scripture, reason, tradition, and experience, to support his critique of Calvinism and the more historically rich, biblically faithful alternative theologies he proposes. Addressing what many evangelical Christians are concerned about today---so-called new Calvinism, a movement embraced by a generation labeled as young, restless, Reformed ---Against Calvinism is the only book of its kind to offer objections from a non-Calvinist perspective to the current wave of Calvinism among Christian youth. As a companion to Michael Horton s For Calvinism, readers will be able to compare contrasting perspectives and form their own opinions on the merits and weaknesses of Calvinism."

Presbyterianism emerged during the sixteenth-century Protestant Reformation. It spread from the British Isles to North America in the early eighteenth century. During the nineteenth and twentieth centuries, Presbyterian denominations grew throughout the world. Today, there are an estimated 35 million Presbyterians in dozens of countries. The Oxford Handbook of Presbyterianism provides a state of the art reference tool written by leading scholars in the fields of religious studies and history. These thirty five articles cover major facets of Presbyterian history, theological beliefs, worship practices, ecclesiastical forms and structures, as well as important ethical, political, and educational issues. Eschewing parochial and sectarian triumphalism, prominent scholars address their particular topics objectively and judiciously.

This volume is a synthesis of the research articles of one of Europe's leading scholars of 16th-century exile communities. It will be invaluable to the growing number of historians interested in the religious, intellectual, social and economic impact of stranger communities on the rapidly changing nation that was Elizabethan and early Stuart England. Southern England in general, and London in particular, played a unique part in offering refuge to Calvinist exiles for more than a century. For the English government, the attraction of exiles was not so much their Reformed religion and discipline as their economic potential - the exiles were in the main skilled craftsmen and well-connected merchants who could benefit the English economy.

'The Identity and the Life of the Church' is a study of John Calvin's ecclesiology that argues that Calvin's idea of the twofold identity of the Church - its spiritual identity as the body of Christ and its functional identity as the mother of all believers - is closely related to his understanding of Christian identity and life, which are initiated and maintained by the grace of the triune God. The anthropological basis of Calvin's idea of the Church has not been examined fully, even though Calvin presents the important concepts of his ecclesiology in the light of his anthropological ideas. Yosep Kim provides an overall evaluation of Calvin's ecclesiology, arguing that it is ultimately Calvin's pastoral concern for the Christian and the Church under affliction that governs his theological understanding of the Church and shapes his proposals for establishing and sustaining the life of the Church in the world.

In this lucid and readable study, Michael Mullet explains the historical importance of a man and a movement whose influence are still felt in the modern world. The pamphlet locates John Calvin in the context of early 16th-century France and then charts his emergence as an influential theologian and civic religious leader in the 'second generation' of reformers following Luther. After exploring the main lines of Calvin's theology, set out in the Institutes, the central section deals with the difficult process by which his authority was imposed on, or accepted by, Geneva. Finally, the long-term impact of John Calvin is evaluated, including the hypothesis that Calvinism has assisted the economic development of Europe.

eBook available with sample pages: 0203129695

Elsie Chamberlain was a leading figure in British broadcasting and religious life. She was a pioneer in many areas: the first woman chaplain to the armed forces; the first nonconformist minister to marry an Anglican clergyman; the first woman producer in the religious broadcasting dept of the BBC and the first woman to present the daily service on the radio. Her broadcasting accustomed many listeners to the idea of a woman leading public worship. And she became the first woman to occupy the chair of the Congregational Union of England and Wales and almost certainly the first woman anywhere in the world to head a major denomination. Elsie Chamberlain is the first full biography and a critical appreciation of this exceptional woman. Using original church and BBC archive sources, the book tells the story of a woman who did more than any other to change the way Christian women ministers are viewed.

A great deal has recently been written about Jonathan Edwards. Most of it, however, does not make central Edwards's own intention to speak truth about God and the human situation; his systematic theological intention is regarded merely as an historical phenomenon. In this book, Robert Jenson provides a different sort of interpretation, asking not only, "Why was Edwards great?" but also, "Was Edwards right?" As a student of the ideas of Newton and Locke, Jenson argues, Edwards was very much a figure of the Enlightenment; but unlike most other Americans, he was also a discerning critic of it, and was able to use Enlightenment thought in his theology without yielding to its mechanistic and individualistic tendencies. Alone among Christian thinkers of the Enlightenment, Edwards conceived an authentically Christian piety and a creative theology not in spite of Newton and Locke but by virtue of them. Jenson sees Edwards's understanding as a radical corrective to what commitment to the Enlightenment brought about in American life, religious and otherwise. Perhaps, Jenson proposes, recovery of Edwards's vision might make the mutual determination of American culture and American Christianity more fruitful than it has yet been.

Nathaniel Taylor was arguably the most influential and the most frequently misrepresented American theologian of his generation. While he claimed to be an Edwardsian Calvinist, very few people believed him. This book attempts to understand how Taylor and his associates could have counted themselves Edwardsians. In the process, it explores what it meant to be an Edwardsian minister and intellectual in the 19th century.

Lincolnshire, 1537. Amid England's religious turmoil, fifteen-year-old Anne Askew is forced to take her dead sister's place in an arranged marriage. The witty, well-educated gentleman's daughter is determined to free herself from her abusive husband, harsh in-laws, and the cruel strictures of her married life. But this is the England of Henry VIII, where religion and politics are dangerously entangled. A young woman of Anne's fierce independence, Reformist faith, uncanny command of plainspoken scripture, and-not least-connections to Queen Katheryn Parr's court cannot long escape official notice, or censure. In a deft blend of history and imagination, award-winning novelist Rilla Askew brings to life a young woman who defied the conventions of her time, ultimately braving torture and the fire of martyrdom for her convictions. A rich evocation of Reformation England, from the fenlands of Lincolnshire to the teeming religious underground of London to the court of Henry VIII, this gripping tale of defiance is as pertinent today as it was in the sixteenth century. While skillfully portraying a significant historical figure-one of the first female writers known to have composed in the English language-Prize for the Fire renders the inner life of Anne Askew with a depth and immediacy that transcend time.

Elsie Chamberlain was a leading figure in British broadcasting and religious life. She was a pioneer in many areas: the first woman chaplain to the armed forces; the first nonconformist minister to marry an Anglican clergyman; the first woman producer in the religious broadcasting department of the BBC and the first woman to present the daily service on the radio. Her broadcasting accustomed many listeners to the idea of a woman leading public worship. And she became the first woman to occupy the chair of the Congregational Union of England and Wales and almost certainly the first woman anywhere in the world to head a major denomination. Elsie Chamberlain is the first full biography and a critical appreciation of this exceptional woman. Using original church and BBC archive sources, the book tells the story of a woman who did more than any other to change the way Christian women ministers are viewed.

Using the classic TULIP acronym (Total depravity, Unconditional election, Limited atonement, Irresistible grace, and Perseverance of the saints), this primer on the five points of Calvinism is perfect for students and laypeople alike. Using the Scriptures from which they are drawn, Edwin H. Palmer analyzes each point and explains them in accessible language. Helpful discussion questions follow each chapter, making this book ideal for classes or study groups. This important resource also includes a new foreword by Michael Horton and relevant historic catechisms and confessions.

The role of architecture within the French Reformed tradition has been of recent scholarly interest, seen in the work of Helene Guicharnaud, Catharine Randall, Andrew Spicer, and others. Few, however, have investigated in depth the relationship between Reformed theology and architectural forms. In The Visual Theology of the Huguenots, Randal Carter Working explores the roots of Reformed aesthetics, set against the background of late medieval church architecture. Indicating how demonstrably important the work of Serlio is in the spreading of the ideas of Vitruvius, Working explains the influence of classical Roman building on French Reformed architecture. He follows this with an examination of five important Huguenot architects: Philibert de l'Orme, Bernard Palissy, Jacques-Androuet du Cerceau, Salomon de Brosse, and Jacques Perret. The distinct language of Huguenot architecture is revealed by his comparative analysis of three churches: St Pierre in Geneva, a medieval church overhauled by the Reformers; St Gervais-St Protais, a Parisian Catholic church whose facade was completed by the French Reformed architect Salomon de Brosse; and the temple at Charenton, a structure also designed and built by de Brosse. These three buildings demonstrate how the contribution of Huguenot architecture gave expression to Reformed theological ideas and helped bring about the renewal of classicism in France.