For most of his sixty-year career, the Reverend Carl McIntire was at the center of controversy. The best known and most influential of the fundamentalist radio broadcasters and anticommunists of the Cold War era, his many enemies depicted him as a dangerous far rightist, a racist, or a "McCarthyite" opportunist engaged in red-baiting for personal profit. Despised and hounded by liberals, revered by fundamentalists, and distrusted by the center, he became a lightning rod in the early American culture wars. Markku Ruotsila's Fighting Fundamentalist, the first scholarly biography of McIntire, peels off the accumulated layers of caricature and makes a case for restoring McIntire to his place as one of the most consequential religious leaders in the twentieth-century United States. The book traces McIntire's life from his early twentieth-century childhood in Oklahoma to his death in 2002. From his discipleship under J. Gresham Machen during the fundamentalist-modernist controversy, through his fifty-year pastorate in Collingswood, NJ, and his presidency of the International Council of Christian Churches, McIntire-Ruotsila shows-stands out as the most important fundamentalist of his time. Based on exhaustive research in fifty-two archival collections-including the recently opened collection of the Carl McIntire papers and never-before seen FBI files-Ruotsila looks beyond the McIntire of legend. Instead, Ruostila argues, McIntire was a serious theological, political, and economic combatant, a tireless organizer who pioneered the public theologies, inter-faith alliances, and political methods that would give birth to the Christian Right. The moral values agenda of the 1970s and after would not have existed without the anti-communist and ant-New Deal activism that McIntire inaugurated in the 1930s.

This STUDY GUIDE is a companion resource to Wayne Grudem's Christian Beliefs, revised edition. Not every Christian needs to go to seminary, but there are certain teachings of the Bible that every Christian should know. Whether you're a relatively new believer in Jesus or a mature Christian looking for a better understanding of basics of the faith, the Christian Beliefs Study Guide can help you reflect on and deeply internalize the core teachings of Christianity, when used in conjunction with Christian Beliefs, revised edition (sold separately). This STUDY GUIDE will help you think through important topics like: The Bible and its authority for our lives The characteristics of God The importance of prayer Angels and the reality of spiritual warfare What it means that we are created in the image of God What God has done for us in Christ The purpose of the church What happens when Christ returns The biblical understanding of heaven And much more Chapter by chapter, this STUDY GUIDE will lead you to examine and reflect on Christian Beliefs, revised edition (sold separately), by providing: Summary: A short summary of the chapter to help remind readers what they read. Key terms: Definitions of important terminology introduced in the chapter. Key quotes: Selection of one or two key quotes from the chapter. Central Scripture Passage: An important biblical passage related to the chapter for reflection or memorization. Content Questions: Questions that reflect on the theological content of the chapter. Practical Application Questions: Questions that help tie the theological content of the chapter to real-life situations. For Further Reading: Lists where to find more information on theological topics in Systematic Theology, second edition, by Wayne Grudem so readers know where to go for a deeper dive into specific subjects they want to know more about. The Christian Beliefs Study Guide is the ideal resource for every Christian who wants a solid foundation for understanding the most basic and essential teachings of the Bible.

"Explores the intersection of church and state history"

Guided by a penchant for self-reflection and thoughtful discussion, Presbyterians have long been pulled in conflicting directions in their perceptions of their shared religious mission--with a tension that sometimes divides hearts as well as congregations. In this first comprehensive history of the Presbyterian Church in Oklahoma, historians Michael Cassity and Danney Goble reveal how Oklahoma Presbyterians have responded to the demands of an evolving society, a shifting theology, and even a divided church.

Beginning with the territorial period, Cassity and Goble examine the dynamics of Presbyterian missions among the Five Tribes in Indian Territory and explain how Presbyterians differed from other denominations. As they trace the Presbyterian journey, they examine the way Presbyterians addressed the evil of slavery and the dispossession of Oklahoma's Indians; the challenges of industrial society; the modern issues of depression, war, and racial injustice; and concerns of life and faith with which other Americans have also struggled.

An insightful and independent history that draws upon firsthand accounts of congregations and church members across the state, "Divided Hearts" attests to the courage of Presbyterians in dealing with their struggles and shows a church very much at work--and at home--in Oklahoma.

This superb collection of Samuel Rutherford's letters includes a biographical account of his life, together with a copious arrangement of notes and an appendix. As one of Scotland's foremost theologians and authors in the 17th century, Samuel Rutherford was a gifted and busy wordsmith. Throughout a career spanning decades, he wrote a series of valued books on both religious topics and Presbyterianism in the political sphere. A lively and engaged thinker, Rutherford's life and thoughts offers a good portrayal of the evolution in both church and state in his era. Although most known for his ideas on constitutionalism and on military principles, Samuel Rutherford in the day-to-day lived for ordinary men and women believers who frequented his church in Kirkcudbrightshire, Galloway. He would often pay visits to the sick, correspond with their families, and offer emotional comfort and reassurance in times of difficulty.

This is the first full-length detailed survey and critique of modern Jerome scholarship, covering the crucial period 1880-2014. At one level, the author ably argues that, despite Jerome's faults, his work holds many important insights into the Early Church's formation of Christian identity and Christian orthodoxy. On another level, by examining aspects of Jerome's writing through the lens of modern scholarship, the study also illumines the changing directions and perspectives of Jerome studies. As such, it is a valuable and unique account of the scholarly representation of Jerome's oeuvre. Christopher Knight's work will continue to have a respected place amongst Jerome studies for years to come. Content 1. Introduction 2. Jerome and Biblical Interpretation in the Early Church 3. Early Modern Jerome Scholarship: 1880-1965 4. Later Modern Jerome Scholarship: 1966-2012 5. Present Jerome Scholarship: 2013-2015 6. The Future of Jerome Studies 7. Conclusion

From the 1920s on, Karl Barth's thought was received with great interest not only by Protestants but also by Catholic theologians, who analyzed it in detail. This study outlines how and why this happened, especially in the period leading up to Vatican II. Dahlke shows how the preoccupation with Barth's 'Epistle to the Romans' and the Church Dogmatics' triggered a theological renewal among Catholic theologians. In addition to Hans Urs von Balthasar's critical appropriation of Barth's thought the the controversy about the issue of analogia entis with Erich Przywara is also dealt with.

This title presents distinguished scholars on Calvin and his surprising up to date relevance addressing three central current issues: faith - ecumenism - public responsibility. This inspiring collection of essays spells out the relevance of John Calvin's theology for today in three areas: Faith? Calvin's theology asks how God deals with the persistent presence of human sin. For Calvin, the chief end of life is to know God and devote our life to his glory. The still topical point is that we are freed from our fixation with ourselves, thereby recognising and living out our true reality in relation to God. Ecumenism? The unity of the Church in Christ is of central importance to Calvin. We must do our utmost to make it visible. In Calvin's view, if there is agreement in the understanding of God and grace, all other differences have no divisive importance. This still characterises Reformed understanding today. Public responsibility? Calvin posed the question about the church's public responsibility as no other Reformer did. Part 3 reveals the sources of the worldwide impact of Calvin's and Reformed theology on politics, the law, scholarship and the organising of life in society, including civil society.

The so-called extra Calvinisticum-the doctrine that the incarnate Son of God continued to exist beyond the flesh-was not invented by John Calvin or Reformed theologians. If this is true, as is almost universally acknowledged today, then why do scholars continue to fixate almost exclusively on Calvin when they discuss this doctrine? The answer to the "why" of this scholarly trend, however, is not as important as correcting the trend. This volume expands our vision of the historical functions and christological significance of this doctrine by expounding its uses in Cyril of Alexandria, Thomas Aquinas, Zacharias Ursinus, and in theologians from the Reformation to the present. Despite its relative obscurity, the doctrine that came to be known as the "Calvinist extra" is a possession of the church catholic and a feature of Christology that ought to be carefully appropriated in contemporary reflection on the Incarnation.

This first volume of a series on the Scottish church dealing largely with the church's relationship with the secular community and with the nature of Scottish nationhood after the country had been deprived of its parliament in 1707. The book makes out a case for those much abused but tolenrant men, the Moderates, who turned their backs on disputes, and tried to commend the Christian faih in the period of the Enlightenment.

This study offers a theological rationale for an exegetical possibility and enriches a dogmatic account of the humanity of the Christ. "The Christ's Faith" coheres with orthodox Christology and Reformation soteriology, and needs to be affirmed to properly confirm the true humanity of the incarnate Son. Without addressing the interpretation of the Pauline phrase pistis christou, this study offers a theological rationale for an exegetical possibility and enriches a dogmatic account of the humanity of the Christ.The coherence of the Christ's faith is shown in two ways. First, the objection of Thomas Aquinas is refuted by demonstrating that faith is fitting for the incarnate Son. Second, a theological ontology is offered which affirms divine perfection and transcendence in qualitative fashion, undergirding a Chalcedonian and Reformed Christology. Thus, the humanity of the Christ may be construed as a fallen human nature assumed by the person of the Word and sanctified by the Holy Spirit.The dogmatic location of "The Christ's Faith" is sketched by suggesting its (potential) function within three influential theological systems: Thomas Aquinas, federal theology, and Karl Barth. Furthermore, the soteriological role of the doctrine is demonstrated by showing the theological necessity of faith for valid obedience before God."T&T Clark Studies in Systematic Theology" is a series of monographs in the field of Christian doctrine, with a particular focus on constructive engagement with major topics through historical analysis or contemporary restatement.