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Books > Humanities > Religion & beliefs > Non-Christian religions > Religions of Indic & Oriental origin > Buddhism > General
Could Confucius hit a curveball? Could Yoda block the plate? Can the Dalai Lama dig one out of the dirt? No, there is only one Zen master who could contemplate the circle of life while rounding the bases. Who is this guru lurking in the grand old game? Well, he's the winner of ten World Series rings, a member of both the Hall of Fame and the All-Century Team, and perhaps the most popular and beloved ballplayer of all time. And without effort or artifice he's waxed poetic on the mysteries of time ("It gets late awful early out there"), the meaning of community ("It's so crowded nobody goes there anymore"), and even the omnipresence of hope in the direst circumstances ("It ain't over 'til it's over"). It's Yogi Berra, of course, and in What Time Is It? You Mean Now? Yogi expounds on the funny, warm, borderline inadvertent insights that are his trademark. Twenty-six chapters, one for each letter, examine the words, the meaning, and the uplifting example of a kid from St. Louis who grew up to become the consummate Yankee and the ultimate Yogi.
The centrality of death rituals has rarely been documented in
anthropologically informed studies of Buddhism. Bringing together a
range of perspectives including ethnographic, textual, historical
and theoretically informed accounts, this edited volume presents
the diversity of the Buddhist funeral cultures of mainland
Southeast Asia and China. While the contributions show that the
ideas and ritual practices related to death are continuously
transformed in local contexts through political and social changes,
they also highlight the continuities of funeral cultures. The
studies are based on long-term fieldwork and covering material from
Theravada Buddhism in Burma, Laos, Thailand, Cambodia and various
regions of Chinese Buddhism, both on the mainland and in the
Southeast Asian diasporas. Topics such as bad death, the feeding of
ghosts, pollution through death, and the ritual regeneration of
life show how Buddhist cultures deal with death as a universal
phenomenon of human culture.
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