How are Buddhists and Buddhism represented in contemporary films? Are these mediated sources accurate representations of the Buddhist tradition? What kinds of Buddhisms and Buddhists are missing in these films and why?"Silver Screen Buddha" is the first book to explore the representation of Buddhism, race, and gender in contemporary films directed by both Asian and non-Asian directors. It examines the cinematic encounter with Buddhism that has flourished in Asia and in the West in the past century - from images of Shangri-La in Frank Capra's 1937 "Lost Horizon" to Kim Ki-Duk's 2003 international box office success, "Spring, Summer, Fall, Winter....and Spring." The book helps readers see that representations of Buddhism in Asia and in the West are often fraught with political, gendered, and racist undertones that are missed and overlooked by viewers. "Silver Screen Buddha" also draws significant attention to the ordinary lay Buddhism that is often overlooked in popular film. Readers are introduced to some of the key Buddhist texts and doctrines that are implied in Buddhist films yet not explicitly explained, helping them to ascertain the difference between a fictionalized, commodified, and exoticized Buddhism and a more realistic representation of the tradition that includes the laity and, in particular, women and Asian/Asian Americans. The book also engages in a reimagining of Buddhism that expands the popular understanding of Buddhism as the realm of meditating monks and nuns to include an everyday lay Buddhism.

First published in 2000. Routledge is an imprint of Taylor & Francis, an informa company.

Using the garden as a metaphor, The Seeds of Love is a charming guide to creating your own mindfulness. The development of the practice of mindfulness and its tools can help to maintain a state of awareness and openness to oneself and others. In The Seeds of Love, readers interested in Zen Buddhism will learn how to nurture metaphorical seeds such as compassion, joy, and generosity, and how to use personal challenges such as jealousy, anger, and self-doubt as a tool for growth. The 20 chapters include: Seeing: It All Begins with the Gardener Being: Watering the Seed of Mindfulness Watering Seeds of Love and Transforming Seeds of Suffering Deep-Listening Creating a Legacy as a Master Gardener: Tending Your Inner Garden Using precepts from many faiths and traditions, The Seeds of Love offers simple, basic actions to help readers reach the best within themselves and share it with those around them. It will be an invaluable guide to anyone seeking deeper and more conscious relationships.

This lovely blend of prose, poetry, prayers, and meditations helps readers develop their inner Buddhic nature to bring wholeness into their lives and the lives of others. Illustrations.

This volume contains a translation of "Seventy Stanzas, "a fundamental work of Nagarjuna on the Madhyamika system of Buddhist philosophy, along with a commentary on it from the Prasangika viewpoint by Geshe Sonam Rinchen. David Komito summarizes basic Buddhist doctrines on perception and the creation of concepts, which have traditionally served as the backdrop for Nagarjuna's teachings about how people consistently misperceive and misunderstand the nature of the reality in which they live and the means through which they experience it. This book will interest Buddhist practitioners, scholars, and psychologists who seek a deeper understanding of Buddhist psychology and epistemology.

This collection of essays by leading exponents of contemporary Buddhism and psychotherapy brings together appreciation and critical evaluation of Mindfulness, a phenomenon that has swept the mental health field over the last two decades. The sheer diversity and depth of expertise assembled here illuminate the current presentation of Mindfulness.

In premodern Japan, legitimization of power and knowledge in various contexts was sanctioned by consecration rituals (kanjo) of Buddhist origin. This is the first book to address in a comprehensive way the multiple forms and aspects of these rituals also in relation to other Asian contexts. The multidisciplinary chapters in the book address the origins of these rituals in ancient Persia and India and their developments in China and Tibet, before discussing in depth their transformations in medieval Japan. In particular, kanjo rituals are examined from various perspectives: imperial ceremonies, Buddhist monastic rituals, vernacular religious forms (Shugendo mountain cults, Shinto lineages), rituals of bodily transformation involving sexual practice, and the performing arts: a history of these developments, descriptions of actual rituals, and reference to religious and intellectual arguments based on under-examined primary sources. No other book presents so many cases of kanjo in such depth and breadth. This book is relevant to readers interested in Buddhist studies, Japanese religions, the history of Japanese culture, and in the intersections between religious doctrines, rituals, legitimization, and performance.

The philosopher and poet Vladimir Solovyov (1853-1900) is largely unknown to English readers, though translations of his works do exist. This book presents his central teachings and analyses his treatment of the non-Christian religions, Buddhism and Taosim in particular. This now makes it more possible to reassess his religious philosophy as a whole. The book will be of interest to students of comparative religion, theology, philosophy and Russian intellectual history.

A millennium and a half ago some remarkable women cast aside the concerns of the world to devote their lives to Buddhism. Lives of the Nuns, a translation of the Pi-ch'iu-ni chuan, was compiled by Shih Pao-ch'ang in or about A.D. 516 and covers exactly that period when Buddhist monasticism for women was first being established in China. Originally written to demonstrate the efficacy of Buddhist scripture in the lives of female monastics, the sixty-five biographies are now regarded as the best source of information about women's participation in Buddhist monastic practice in premodern China. Among the stories of the Buddhist life well lived are entertaining tales that reveal the wit and intelligence of these women in the face of unsavory officials, highway robbers, even fawning barbarians. When Ching-ch'eng and a fellow nun, renowned for their piety and strict asceticism, are taken to "the capital of the northern barbarians" and plied with delicacies, the women "besmirch their own reputation" by gobbling down the food shamelessly. Appalled by their lack of manners, the disillusioned barbarians release the nuns, who return happily to their convent. Lives of the Nuns gives readers a glimpse into a world long vanished yet peopled with women and men who express the same aspirations and longing for spiritual enlightenment found at all times and in all places. Buddhologists, sinologists, historians, and those interested in religious studies and women's studies will welcome this volume, which includes annotations for readers new to the field of Chinese Buddhist history as well as for the specialist.

"Romantic Dharma maps the emergence of Buddhism into European consciousness during the first half of the nineteenth century, probes the shared ethical and intellectual commitments embedded in Buddhist and Romantic thought, and proposes potential ways by which those insights translate into contemporary critical and pedagogical practices"--

Zen and Therapy brings together aspects of the Buddhist tradition, contemporary western therapy and western philosophy. By combining insightful anecdotes from the Zen tradition with clinical studies, discussions of current psychotherapy theory and forays into art, film, literature and philosophy, Manu Bazzano integrates Zen Buddhist practice with psychotherapy and psychology. This book successfully expands the existing dialogue on the integration of Buddhism, psychology and philosophy, highlighting areas that have been neglected and bypassed. It explores a third way between the two dominant modalities, the religious and the secular, a positively ambivalent stance rooted in embodied practice, and the cultivation of compassion and active perplexity. It presents a life-affirming view: the wonder, beauty and complexity of being human. Intended for both experienced practitioners and beginners in the fields of psychotherapy and philosophy, Zen and Therapy provides an enlightening and engaging exploration of a previously underexplored area.

Since the Buddha did not fully explain the theory of persons that underlies his teaching, in later centuries a number of different interpretations were developed. This book presents the interpretation by the celebrated Indian Buddhist philosopher, Candrakirti (ca. 570-650 C.E.). Candrakirti's fullest statement of the theory is included in his Autocommentary on the Introduction to the Middle Way (Madhyamakavatarabhasya), which is, along with his Introduction to the Middle Way (Madhyamakavatara ), among the central treatises that present the Prasavgika account of the Madhyamaka (Middle Way) philosophy. In this book, Candrakirti's most complete statement of his theory of persons is translated and provided with an introduction and commentary that present a careful philosophical analysis of Candrakirti's account of the selflessness of persons. This analysis is both philologically precise and analytically sophisticated. The book is of interest to scholars of Buddhism generally and especially to scholars of Indian Buddhist philosophy.

An Archaeological History of Indian Buddhism is a comprehensive survey of Indian Buddhism from its origins in the 6th century BCE, through its ascendance in the 1st millennium CE, and its eventual decline in mainland South Asia by the mid-2nd millennium CE. Weaving together studies of archaeological remains, architecture, iconography, inscriptions, and Buddhist historical sources, this book uncovers the quotidian concerns and practices of Buddhist monks and nuns (the sangha), and their lay adherents-concerns and practices often obscured in studies of Buddhism premised largely, if not exclusively, on Buddhist texts. At the heart of Indian Buddhism lies a persistent social contradiction between the desire for individual asceticism versus the need to maintain a coherent community of Buddhists. Before the early 1st millennium CE, the sangha relied heavily on the patronage of kings, guilds, and ordinary Buddhists to support themselves. During this period, the sangha emphasized the communal elements of Buddhism as they sought to establish themselves as the leaders of a coherent religious order. By the mid-1st millennium CE, Buddhist monasteries had become powerful political and economic institutions with extensive landholdings and wealth. This new economic self-sufficiency allowed the sangha to limit their day-to-day interaction with the laity and begin to more fully satisfy their ascetic desires for the first time. This withdrawal from regular interaction with the laity led to the collapse of Buddhism in India in the early-to-mid 2nd millennium CE. In contrast to the ever-changing religious practices of the Buddhist sangha, the Buddhist laity were more conservative-maintaining their religious practices for almost two millennia, even as they nominally shifted their allegiances to rival religious orders. This book also serves as an exemplar for the archaeological study of long-term religious change through the perspectives of practice theory, materiality, and semiotics.

British Burma in the New Century draws upon neglected but talented colonial authors to portray Burma between 1895 and 1918, which was the apogee of British governance. These writers, most of them 'Burmaphiles' wrote against widespread misperceptions about Burma.

The Buddha-Christ may well be the crowning achievement of a career rich in insights and endowed with courage. No one will fail to learn something from this book, and few will complete it without some appreciation of the gift Buri has given us.

The Buddha-Christ arose out of Buri's preoccupation over an extended period with the spiritual world of Buddhism. But "I cannot even speak of Buddhism", he says in his foreword, "without thereby stating what I mean by Christianity, both for its own sake and for the evaluation of Buddhism. For both Buddhism as well as Christianity are about the 'Lord of the True Self". Buri explains that

For Buddhists ... The Lord of the True Self is a fundamental statement about kyamuni (Gautama the Buddha) and their relationship to him, just as for Christians, especially from the perspective of Paul, the confession of Jesus as Lord is of central significance. With this Lord if he really is the Lord we are not dealing with a product of one's own heart, but with a Beyond, with the Transcendence to which they experience themselves related. The Lord of the True Self is an expression for the transcendent relatedness of self-understanding.

Theology today is becoming increasingly aware of a new world openness of Christianity (to use the title of the Festschrift presented to Buri on his eightieth birthday in 1987). Translator Harold Oliver suggests that "it may well be that what Buri has attempted in this volume vis-a-vis the legacy of Japanese culture ... will need to be extended to other world religions and could serve as a model for such undertakings. This must be done, "Oliver concludes, "not as a distracting aside within theology, but as an essential part ofthe theological task itself".

Christian theology will long be indebted to Buri for sharing his world openness with us. Also, English-reading students of Christian theology must be grateful to Harold Oliver for making the profound insights of Buri readily available for serious contemplation.

This study presents details about the life and philosophy of the founder of Buddhism, Prince Gautama of India or the Buddha, in the form of a poem as told from an imaginary Buddhist character. When originally published in 1926, little was known of Buddhism in Europe and Arnold aimed to inform the west of basic Buddhist concepts and the effects this had on India and Hinduism. This title will be of interest to students of Religion and Asian studies.

First Published in 2000. This is Volume XI of sixteen of the Oriental series looking at Buddhism. It was written in 1922 and cover the period of 600 B.C to 100 B.C. and the early Buddhist Monachism, an investigation into the history of Buddhist monks and Hindu Sannyasis of ancient India.

First published in 1914, this is a fascinating investigation of the origins of Buddhism, drawing on a wealth of evidence relating to the life and teachings of the Buddha. First considering how the study of the Buddhist doctrine can be used to critique religious systems such as Christianity, Barthelemy Saint-Hilaire proceeds to discuss Buddhism at three different periods of its history: the life and legend of the Buddha as demonstrated within canonical works, Buddhism in India during the seventh century, and finally, Buddhism in Sri Lanka (formally 'Ceylon') at the start of the twentieth century. Principally a philosophical study surrounding the origins and principles of Buddhism, this reissue will be of particular value to students researching contemporary perceptions of the Buddhist faith.

Beatrice Lane Suzuki (1878-1939) was a very well informed and sensitive expositor of Mahayana Buddhism and the American wife of the well-known Zen Buddhist Suzuki Daisetsu. She lived in Japan for many years and came to know the leading temple centres of various Buddhist schools - especially in Kyoto and Kamakura - very well. Buddhist Temples of Kyoto and Kamakura brings together some of her writings from The Eastern Buddhist. The collection preserves valuable information from Suzuki's own times and the charm of her personal discovery of the temples described here. Further information is also provided to place them in their current context. The volume will be of interest to scholars of Japanese Buddhism and to the many travelers to these sites today.