This monograph explores the ways in which canonical Francophone Algerian authors, writing in the late-colonial period (1945-1962), namely Kateb Yacine, Mohammed Dib, Mouloud Feraoun, Mouloud Mammeri and Assia Djebar, approached the representation of Algerian women through literature. The book initially argues that a masculine domination of public fields of representation in Algeria contributed to a postcolonial marginalization of women as public agents. However, it crucially also argues that the canonical writers of the period, who were mostly male, both textually acknowledged their inability to articulate the experiences and subjectivity of the feminine Other and deployed a remarkable variety of formal and conceptual innovations in producing evocations of Algerian femininity that subvert the structural imbalance of masculine symbolic hegemony. Though it does not shy from investigating those aspects of its corpus that produce ideologically conditioned masculinist representations, the book chiefly seeks to articulate a shared reluctance concerning representativity, a pessimism regarding the revolution's capacity to deliver change for women, and an omnipresent subversion of masculine subjectivity in its canonical texts.

In South India there is a society where priests and lay people claim supernatural powers. Where a sophisticated medical system underlies a quest for physical longevity and psychic immortality and where arcane and sexual rituals take place that are far removed from the Brahmanic tradition of the rest of India. That society is the Tamil Siddhas. Here expert Kamil Zvelebil offers a vivid picture of these people: religious beliefs, magical rites, alchemical practices, complex system of medicine, and inspired tradition of poetry. Topics covered include: On Siddhas medicine; The ideological basis of Siddhas quest of immortality; Basic tenets of Siddhas medicine; Diseases and their cure; Yoga in Siddhas tradition; Daily regime; Siddhas alchemy; Rejuvenation, longevity, and 'immortality'; Doctrines and traditions of the Siddhas; Tantrik Siddhas and Siddhas attitudes to sex; Siddhas poetry and other texts.

Tatari presents a unique understanding of Islam, rooted in the rich tradition of Islamic history and scholarship, as well as contemporary exegeses of the Quran. The word Muslim is commonly used like a brand name: One is either a Muslim or not. In this book, Tatari expounds on the literal meaning of being a Muslim, which is the verbal noun submitter. She explains that one is a submitter (aka. Muslim) if and when she is surrendering her mind, heart, and actions to Gods will. The book engages all intellectuals who seek a deeper knowledge of Islam. It offers insights into the worldview presented by Islam to common theological, spiritual, and social issues and existential questions.

What does it mean to be modern? This study regards the concept of 'society' as foundational to modern self-understanding. Identifying Arabic conceptualizations of society in the journal al-Manar, the mouthpiece of Islamic reformism, the author shows how modernity was articulated from within an Islamic discursive tradition. The fact that the classical term umma was a principal term used to conceptualize modern society suggests the convergence of discursive traditions in modernity, rather than a mere diffusion of European concepts.

How sacred sites amplify the energies of consciousness, the earth, and the universe
- Examines the web of geometrical patterns linking sacred sites worldwide, with special focus on the sacred network of ley lines in Paris
- Unveils the coming state of shared consciousness for humanity fueled by the sacred network
- Reveals how consciousness is a tangible form of energy
First marked by the standing stones of our megalithic ancestors, the world's sacred sites are not only places of spiritual energy but also hubs of cosmic energy and earthly energy. Generation upon generation has recognized the power of these sites, with the result that each dominant culture builds their religious structures on the same spots--the Cathedral of Notre Dame in Paris, for example, was constructed over a Temple to Diana that in turn had been built over a stone pillar worshipped by the Gauls.
In "The Sacred Network," Chris Hardy shows how the world's sacred sites coincide with the intersections of energetic waves from the earth's geomagnetic field and how--via their megaliths, temples, and steeples--these sites act as antennae for the energies of the cosmos. Delving deeply in to Paris's sacred network, she also explores the intricate geometrical patterns created by the alignments of churches and monuments, such as pentagrams and Stars of David. Revealing that consciousness is a tangible energy, she explains how the sacred network is fueling an 8,000-year evolutionary cycle initiated by our megalithic ancestors that will soon culminate in a new state of shared consciousness for humanity.

In Sri Lanka galt uber Jahrhunderte das in buddhistischen Chroniken festgelegte Verhaltnis zwischen Koenig und Moenchsorden. Mit dem Wegfall des Koenigs im 19. Jh. wird die Verbindung von Buddhismus und Politik neu verhandelt. Einfuhrend in die Diskussion zur Konstruktion von Tradition illustriert die Autorin, wie vor dem Hintergrund kolonialer Einflusse und postkolonialer Umbruche vorkoloniale Ordnungen, wie etwa die Verbindung von Koenig - Moenchsorden - Volk, neuen Aushandlungsprozessen unterliegen. Im Fokus stehen religionspolitische Debatten, die seit der Unabhangigkeit 1948 bis zu den Prasidentschaftswahlen 2015 zwischen politisch aktiven Moenchen und den jeweiligen Regierungen oder Prasidenten gefuhrt wurden. Die Autorin zeigt auf, wie Fragen nach den Aufgabenbereichen und Verantwortungen des Staates gegenuber dem Buddha Sasana sowie den Zustandigkeiten und Pflichten der Moenche debattiert werden.

Every year hundreds of thousands of pilgrims from all over the world converge on Mecca and its precincts to perform the rituals associated with the Hajj and have been doing so since the seventh century. In this volume, scholars from a range of fields - including history, religion, anthropology, and literature - together tell the story of the Hajj and explain its significance as one of the key events in the Muslim religious calendar. By outlining the parameters of the Hajj from its beginnings to the present day, the contributors have produced a global study that takes in the vast geographies of belief in the world of Islam. This volume pays attention to the diverse aspects of the Hajj, as lived every year by hundreds of millions of Muslims, touching on its rituals, its regional forms, the role of gender, its representation in art, and its organization on a global scale.

The trend towards a more secular culture in Western society means that there can be greater flexibility in a wedding ceremony, but couples are often faced with the challenge of preparing a meaningful celebration outside the traditional religious framework. This hands-on, practical guide demonstrates how to approach and prepare a secular wedding ceremony that honours a couple's relationship with honest vows and rituals true to their shared values. In addition, it provides guidance on structuring a ceremony for couples that come from very different cultural or spiritual backgrounds. Includes the tools necessary for the creation of a ceremony, such as a Ritual Identity Questionnaire, checklists, and many other resources.

Winner of the 2021 Sheikh Zayed Book Award (category: Arab Culture in Other Languages) Browse a preview of Arabic Oration: Art and Fuction. In Arabic Oration: Art and Function, a narrative richly infused with illustrative texts and original translations, Tahera Qutbuddin presents a comprehensive theory of this preeminent genre in its foundational oral period, 7th-8th centuries AD. With speeches and sermons attributed to the Prophet Muhammad, 'Ali, other political and military leaders, and a number of prominent women, she assesses types of orations and themes, preservation and provenance, structure and style, orator-audience authority dynamics, and, with the shift from an oral to a highly literate culture, oration's influence on the medieval chancery epistle. Probing the genre's echoes in the contemporary Muslim world, she offers sensitive tools with which to decode speeches by mosque-imams and political leaders today.

Hinduism comprises perhaps the major cluster of religio-cultural traditions of India, and it can play a valuable role in helping us understand the nature of religion and human responses to life. Hindu image-worship lies at the core of what counts for Hinduism - up-front and subject to much curiosity and misunderstanding, yet it is a defining feature of this phenomenon. This book focuses on Hindu images and their worship with special reference to Vaisnavism, a major strand of Hinduism. Concentrating largely, but not exclusively, on Sanskritic source material, the author shows in the course of the book that Hindu image-worship may be understood via three levels of interpretation: the metaphysical/theological, the narratival or mythic, and the performative or ritual. Analysing the chief philosophical paradigm underlying Hindu image-worship and its implications, the book exemplifies its widespread application and tackles, among other topics such as the origins of image-worship in Hinduism, the transition from Vedic to image worship, a distinguishing feature of Hindu images: their multiple heads and limbs. Finally, with a view to laying the grounds for a more positive dialogic relationship between Hinduism and the "Abrahamic" faiths, which tend to condemn Hindu image-worship as "idolatry", the author examines the theological explanation and justification for embodiment of the Deity in Hinduism and discusses how Hinduism might justify itself against such a charge. Rich in Indological detail, and with an impressive grasp of the philosophical and theological issues underlying Hindu material culture, and image-worship, this book will be of interest to academics and others studying theology, Indian philosophy and Hinduism.

Jonathan Safran Foer's and Nathan Englander's spectacular Haggadah-now in paperback.
Upon hardcover publication, NEW AMERICAN HAGGADAH was praised as a momentous re-envisioning through prayer, song, and ritual of one of our oldest, most timeless, and sacred stories-Moses leading the ancient Israelites out of slavery in Egypt to wander the desert for 40 years before reaching the Promised Land. Featuring a new translation of the traditional text by Nathan Englander and provocative essays by a collection of major Jewish writers and thinkers, it was received not only as a religious document but a magnificent literary and artistic achievement. Now, after two years of patience, those readers who asked for a paperback edition have gotten their wish.

Die Herausforderung religionsgeschichtlicher Forschung besteht darin, die Erschliessung von Quellen in ihren Kontexten und ihre theoriegeleitete Erklarung mit einer historisch-kritischen Reflexion der Wissensproduktion selbst zu verknupfen. Die Reihe Religionsgeschichtliche Versuche und Vorarbeiten (RGVV) will dieser Komplementaritat von historischer Kontextualisierung, theoretischer Verdichtung und disziplinarer Positionierung Rechnung tragen. Studien zu kulturspezifischen Sachzusammenhangen stehen neben vergleichenden Arbeiten, in Form von Monographien oder thematisch fokussierten Sammelbanden.

Within the field of Islamic Studies, scientific research of Muslim theology is a comparatively young discipline. Much progress has been achieved over the past decades with respect both to discoveries of new materials and to scholarly approaches to the field. The Oxford Handbook of Islamic Theology provides a comprehensive and authoritative survey of the current state of the field. It provides a variegated picture of the state of the art and at the same time suggests new directions for future research. Part One covers the various strands of Islamic theology during the formative and early middle periods, rational as well as scripturalist. To demonstrate the continuous interaction among the various theological strands and its repercussions (during the formative and early middle period and beyond), Part Two offers a number of case studies. These focus on specific theological issues that have developed through the dilemmatic and often polemical interactions between the different theological schools and thinkers. Part Three covers Islamic theology during the later middle and early modern periods. One of the characteristics of this period is the growing amalgamation of theology with philosophy (Peripatetic and Illuminationist) and mysticism. Part Four addresses the impact of political and social developments on theology through a number of case studies: the famous mi?na instituted by al-Ma'mun (r. 189/813-218/833) as well as the mihna to which Ibn 'Aqil (d. 769/1367) was subjected; the religious policy of the Almohads; as well as the shifting interpretations throughout history (particularly during Mamluk and Ottoman times) of the relation between Ash'arism and Maturidism that were often motivated by political motives. Part Five considers Islamic theological thought from the end of the early modern and during the modern period.

In the midst of academic debates about the utility of the term "magic" and the cultural meaning of ancient words like mageia or khesheph, this Guide to the Study of Ancient Magic seeks to advance the discussion by separating out three topics essential to the very idea of magic. The three major sections of this volume address (1) indigenous terminologies for ambiguous or illicit ritual in antiquity; (2) the ancient texts, manuals, and artifacts commonly designated "magical" or used to represent ancient magic; and (3) a series of contexts, from the written word to materiality itself, to which the term "magic" might usefully pertain. The individual essays in this volume cover most of Mediterranean and Near Eastern antiquity, with essays by both established and emergent scholars of ancient religions. In a burgeoning field of "magic studies" trying both to preserve and to justify critically the category itself, this volume brings new clarity and provocative insights. This will be an indispensable resource to all interested in magic in the Bible and the Ancient Near East, ancient Greece and Rome, Early Christianity and Judaism, Egypt through the Christian period, and also comparative and critical theory. Contributors are: Magali Bailliot, Gideon Bohak, Veronique Dasen, Albert de Jong, Jacco Dieleman, Esther Eidinow, David Frankfurter, Fritz Graf, Yuval Harari, Naomi Janowitz, Sarah Iles Johnston, Roy D. Kotansky, Arpad M. Nagy, Daniel Schwemer, Joseph E. Sanzo, Jacques van der Vliet, Andrew Wilburn.

The Kanwar is India's largest annual religious pilgrimage. Millions of participants gather sacred water from the Ganga and carry it across hundreds of miles to dispense as offerings in Siva shrines. These devotees-called bhola, gullible or fools, and seen as miscreants by many Indians-are mostly young, destitute men, who have been left behind in the globalizing economy. But for these young men, the ordeal of the pilgrimage is no foolish pursuit, but a means to master their anxieties and attest their good faith in unfavorable social conditions. Vikash Singh walked with the pilgrims of the Kanwar procession, and with this book, he highlights how the procession offers a social space where participants can prove their talents, resolve, and moral worth. Working across social theory, phenomenology, Indian metaphysics, and psychoanalysis, Singh shows that the pilgrimage provides a place in which participants can simultaneously recreate and prepare for the poor, informal economy and inevitable social uncertainties. In identifying with Siva, who is both Master of the World and yet a pathetic drunkard, participants demonstrate their own sovereignty and desirability despite their stigmatized status. Uprising of the Fools shows how religion today is not a retreat into tradition, but an alternative forum for recognition and resistance within a rampant global neoliberalism.