For centuries, Muslim countries and Europe have engaged one another through theological dialogues, diplomatic missions, political rivalries, and power struggles. In the last thirty years, due in large part to globalization and migration from Islamic countries to the West, what was previously an engagement across national and cultural boundaries has increasingly become an internalized encounter within Europe itself. Questions of the Hijab in schools, freedom of expression in the wake of the Danish Cartoon crisis, and the role of Shari'a have come to the forefront of contemporary European discourse. The Oxford Handbook of European Islam is the first collection to present a comprehensive approach to the multiple and changing ways Islam has been studied across European countries. Parts one to three address the state of knowledge of Islam and Muslims within a selection of European countries, while presenting a critical view of the most up-to-date data specific to each country. These chapters analyse the immigration cycles and policies related to the presence of Muslims, tackling issues such as discrimination, post-colonial identity, adaptation, and assimilation. The thematic chapters, in parts four and five, examine secularism, radicalization, Shari'a, Hijab, and Islamophobia with the goal of synthesizing different national discussion into a more comparative theoretical framework. The Handbook attempts to balance cutting edge assessment with the knowledge that the content itself will eventually be superseded by events. Featuring eighteen newly-commissioned essays by noted scholars in the field, this volume will provide an excellent resource for students and scholars interested in European Studies, immigration, Islamic studies, and the sociology of religion.

This volume sheds new light on the significance and meaning of material culture for the study of pilgrimage in the ancient world, focusing in particular on Classical and Hellenistic Greece, the Roman Empire and Late Antiquity. It thus discusses how archaeological evidence can be used to advance our understanding of ancient pilgrimage and ritual experience. The volume brings together a group of scholars who explore some of the rich archaeological evidence for sacred travel and movement, such as the material footprint of different activities undertaken by pilgrims, the spatial organization of sanctuaries and the wider catchment of pilgrimage sites, as well as the relationship between architecture, art and ritual. Contributions also tackle both methodological and theoretical issues related to the study of pilgrimage, sacred travel and other types of movement to, from and within sanctuaries through case studies stretching from the first millennium BC to the early medieval period.

This booklet contains the order of the General Moleben (or Service of Intercession), which may be served in any occasion to invoke the aid of our Lord Jesus Christ, the Mother of God, or the saints; as well as the unique order of the Paschal Moleben, served during Bright Week. Also presented is the order of the Pannikhida (or Memorial Service) in which Orthodox Christians pray for the blessed repose and salvation of the departed. These texts were included in no-longer available editions of the Book for Commemoration of the Living and the Dead.

Contents:
1. Cultural Creativity on Stage 2. Rituals of Concheros Indians in Mexico 3. Christian Pilgrimages to Walsingham 4. Rituals in Shrines in Benin and Nigeria 5. Bullfighting in Cordoba 6. The Performance of the Welsh National Eisteddfod 7. Television in Bali and Ballet Performance

The rising population known as "nones" for its members' lack of religious affiliation is changing American society, politics, and culture. Many nones believe in God and even visit places of worship, but they do not identify with a specific faith or belong to a spiritual community. Corinna Nicolaou is a none, and in this layered narrative, she describes what it is like for her and thousands of others to live without religion or to be spiritual without committing to a specific faith. Nicolaou tours America's major traditional religions to see what, if anything, one might lack without God. She moves through Christianity's denominations, learning their tenets and worshiping alongside their followers. She travels to Los Angeles to immerse herself in Judaism, Berkeley to educate herself about Buddhism, and Dallas and Washington, D.C., to familiarize herself with Islam. She explores what light they can shed on the fears and failings of her past, and these encounters prove the significant role religion still plays in modern life. They also exemplify the vibrant relationship between religion and American culture and the enduring value it provides to immigrants and outsiders. Though she remains a devout none, Nicolaou's experiences reveal points of contact between the religious and the unaffiliated, suggesting that nones may be radically revising the practice of faith in contemporary times.

The Oxford Handbook of Sikh Studies innovatively combines the ways in which scholars from fields as diverse as philosophy, psychology, religious studies, literary studies, history, sociology, anthropology, political science, and economics have integrated the study of Sikhism within a wide range of critical and postcolonial perspectives on the nature of religion, violence, gender, ethno-nationalism, and revisionist historiography. A number of essays within this collection also provide a more practical dimension, written by artists and practitioners of the tradition. The Handbook is divided into eight thematic sections that explore different 'expressions' of Sikhism. Historical, literary, ideological, institutional, and artistic expressions are considered in turn, followed by discussion of Sikhs in the Diaspora, and of caste and gender in the Panth. Each section begins with an essay by a prominent scholar in the field, providing an overview of the topic. Further essays provide detail and further treat the fluid, multivocal nature of both the Sikh past and the present. The Handbook concludes with a section considering future directions in Sikh Studies.

The bond between humans and horses is deep. For humans, horses provide freedom. Riding on horses and horse-drawn chariots or carts has allowed humans to go farther and faster than they could on their own. Horses (now high-horsepower cars) are our wings. As a result, their images show up in our dreams and our personal and cultural stories as symbols not only of freedom, but of power, swiftness, nobility, and beauty. Equine images empower us to ride on inner journeys, explore the mysteries of the soul, and carry the human spirit forward. In bringing to life the horse tales of many cultures throughout the ages, Riding on Horses' Wings is as whimsical and magical as it is inspiring. From the white-winged Pegasus and part-human Centaurs in ancient Greek myths, Epona in ancient Celtic lore, the eight-legged Sleipnir in Nordic tales, and Kanthaka in Buddhist lore, to the many horses in Native American mythologies and today's literary and fine arts, movies, YouTube videos, and beyond, horses touch our hearts and elevate our imaginations. In this book, Janet Bubar Rich taps into our love of horses and horse tales, inspiring us all to take life by the reins, make the changes needed to improve our lives, and create sustainable futures for horses, humans, and other species on earth, our home.

Reprint of 1920 Edition This book is a reprint of the first and most important volume of The International Jew. The International Jew is a four volume set of booklets or pamphlets originally published and distributed in the early 1920s by Henry Ford in his newspaper, the Dearborn Independent. The first volume of the series, The International Jew, The World's Foremost Problem is published herein. It is a compilation consisting of The Protocols of the Elders of Zion as the main and most important source

An alarming number of Christians have been fed the

notion that our God is a mean and angry god. Nothing

could be further from the truth. In fact, Larry Huch suggests

that God's eyes are constantly searching "to and fro

throughout the whole earth" (2 Chronicles 16:9), looking

for someone to heal, someone to bless, someone to prosper,

and someone to favor.

In his new book, Unveiling Ancient Biblical Secrets, Huch

reveals God's ancient blessings for your life, such as:

the hundredfold breakthrough in the parable of the seed

the secret of prayer revealed in Jacob's ladder

the protective power of the mezuzah

Purim's miracle for turning your life story around

biblical faith for the last days

God's covenant of success

God's power multiplied in your life with the four cups of

Communion

By understanding and tapping into these timeless truths in

the Torah, Christians can rediscover the destiny that God

intends for His people. We were not meant to live lives

of empty religious ritua

The Shabbat Evening Siddur is the first siddur designed specifically for synagogues, minyanim and families striving for authenticity, sincerity and creativity in their traditional Friday night davening. Color photographs, a precise translation and inspiring commentary by Rabbi Jonathan Sacks and Rabbi Yehuda Sarna, a special study section, and an innovative graphic layout bring out the beauty, convey the power, and enrich the experience of welcoming Shabbat.

The Oxford Handbook of Sikh Studies innovatively combines the ways in which scholars from fields as diverse as philosophy, psychology, religious studies, literary studies, history, sociology, anthropology, political science, and economics have integrated the study of Sikhism within a wide range of critical and postcolonial perspectives on the nature of religion, violence, gender, ethno-nationalism, and revisionist historiography. A number of essays within this collection also provide a more practical dimension, written by artists and practitioners of the tradition. The handbook is divided into eight thematic sections that explore different 'expressions' of Sikhism. Historical, literary, ideological, institutional, and artistic expressions are considered in turn, followed by discussion of Sikhs in the Diaspora, and of caste and gender in the Panth. Each section begins with an essay by a prominent scholar in the field, providing an overview of the topic. Further essays provide detail and further treat the fluid, multivocal nature of both the Sikh past and the present. The handbook concludes with a section considering future directions in Sikh Studies.

The Festival of Pirs is an ethnographic study of the religious life of the village of Gugudu in Andhra Pradesh. It focuses on the public event of Muharram, which is practiced by urban Shi'i communities across South Asia, but takes on a strikingly different color in Gugudu because of the central place of a local pir, or saint, called Kullayappa. The story of Kullayappa is pivotal in Gugudu's religious culture, effectively displacing the better-known story of Imam Hussain from Shi'a Islam, and each year 300,000 pilgrims from across South India visit this remote village to express their devotion to Kullayappa. As with many villages in South India, Gugudu is mostly populated by non-Muslims, yet Muslim rituals and practices play a crucial role in its devotion. In the words of one devotee, "There is no Hindu or Muslim. They all have one religion, which is called 'Kullayappa devotion (bhakti).'" Afsar Mohammad explores how the diverse religious life in the village of Gugudu expands our notions of devotion to the martyrs of Karbala, not only in this particular village but also in the wider world.

In Making Things Better, A. David Napier demonstrates how anthropological description of non-Western exchange practices and beliefs can be a tonic for contemporary economic systems in which our impersonal relationship to ''things'' transforms the animate elements of social life into inanimate sets of commodities. Such a fundamental transformation, Napier suggests, makes us automatons in globally integrated social circuits that generate a cast of a winners and losers engaged in hostile competition for wealth and power. Our impersonal relations to ''things''-and to people as well-are so ingrained in our being, we take them for granted as we sleepwalk through routine life. Like the surrealist artists of the 1920s who, through their art, poetry, films, and photography, fought a valiant battle against mind-numbing conformity, Napier provides exercises and practica designed to shock the reader from their wakeful sleep. These demonstrate powerfully the positively integrative social effects of more socially entangled, non-Western orientations to ''things'' and to ''people.'' His arguments also have implications for the rights and legal status of indigenous peoples, which are drawn out in the course of the book.

Feeding the Dead outlines the early history of ancestor worship in South Asia, from the earliest sources available, the Vedas, up to the descriptions found in the Dharmshastra tradition. Most prior works on ancestor worship have done little to address the question of how shraddha, the paradigmatic ritual of ancestor worship up to the present day, came to be. Matthew R. Sayers argues that the development of shraddha is central to understanding the shift from Vedic to Classical Hindu modes of religious behavior. Central to this transition is the discursive construction of the role of the religious expert in mediating between the divine and the human actor. Both Hindu and Buddhist traditions draw upon popular religious practices to construct a new tradition. Sayers argues that the definition of a religious expert that informs religiosity in the Common Era is grounded in the redefinition of ancestral rites in the Grhyasutras. Beyond making more clear the much misunderstood history of ancestor worship in India, this book addressing the serious question about how and why religion in India changed so radically in the last half of the first millennium BCE. The redefinition of the role of religious expert is hugely significant for understanding that change. This book ties together the oldest ritual texts with the customs of ancestor worship that underlie and inform medieval and contemporary practice.