How can children 'develop' spiritually and how do their teachers know when 'development' has occurred? This volume traces the roots and growth of school worship and spiritual development from Victorian times and earlier through the 1960s and beyond in order to see how we have reached the present situation. The subject is examined in various contexts: its historical and cultural background; politics and legislation; philosophy and values; curriculum development. The book addresses the problem of how to define spiritual development and the contentious issue of compulsory school worship. It offers new insights and a thesis for the way forward.

Islam is the only biblical religion that still practices animal sacrifice. Indeed, every year more than a million animals are shipped to Mecca from all over the world to be slaughtered during the Muslim Hajj. This multi-disciplinary volume is the first to examine the physical foundations of this practice and the significance of the ritual. Brannon Wheeler uses both textual analysis and various types of material evidence to gain insight into the role of animal sacrifice in Islam. He provides a 'thick description' of the elaborate camel sacrifice performed by Muhammad, which serves as the model for future Hajj sacrifices. Wheeler integrates biblical and classical Arabic sources with evidence from zooarchaeology and the rock art of ancient Arabia to gain insight into an event that reportedly occurred 1400 years ago. His book encourages a more nuanced and expansive conception of "sacrifice" in the history of religion.

In October of 2014, 12-year-old Sasha Lutt read from a tiny Torah scroll as a part of her bat mitzvah in the Women's section of the plaza at the Western Wall, Judaism's holiest prayer site. Surrounded by members of the multi-denominational organization, the Women of the Wall, one of whom had smuggled the scroll into the plaza, Sasha became the first woman to read from the Torah at the site. For more than twenty five years, the Women of the Wall have been waging a campaign to gain the Israeli government's permission to pray at the Western Wall. Despite widespread media coverage, this is the first comprehensive study of their struggle. Yuval Jobani and Nahshon Perez offer an in-depth analysis of the Women of the Wall's attempts to modify Jewish-orthodox mainstream religious practice from within and invest it with a new, egalitarian content. They present a comprehensive survey of the numerous legal rulings about the case and consider the broader political and social significance of the Women of the Wall's activism. In this way, Jobani and Perez are able to address broader issues of religion-state relations: How should governments manage religious plurality within their borders? How should governments respond to the requests of minorities that conflict with ostensibly mainstream interpretations of a given tradition? How should governments manage disputed sacred sites and spaces located in the public sphere? Women of the Wall: Navigating Religion in Sacred Sites offers a critical new look at theories of religion-state relations and a fresh examination of religious conflicts over sacred sites and public spaces.

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This book""examines the pilgrimages to China from Taiwan in the late 1980s and early 1990s and offers a wide-ranging account of urban planning statements, arguments about ritual propriety, and the material culture of pilgrimage. "Taiwanese Pilgrimage to China" argues that as Taiwanese pilgrims and their Chinese hosts translated values produced in ritual contexts into the terms of economic and political reform, they became complicit in a shared project of composing historical truth. With its attention to pilgrimages at a possible center of geopolitical conflict, "Taiwanese Pilgrimage to China" provides an account of how shared frameworks for action grow and advances anthropological understandings of conflict resolution.

"O louvor que nos une: Cerimonia de oracoes matutina do Shabbat" (We Sing We Stay Together) e um livro de oracao extremamente acessivel para acompanhar os canticos da cerimonia matutina do Shabbat (sabado) na sinagoga, com TEXTO TRANSLITERADO EM PORTUGUES, traducao e explicacao da cerimonia. Seu principal objetivo e facilitar o aprendizado das oracoes enquanto se ouve e acompanha o conjunto homonimo de CD com 64 faixas. Mas, por si so, ele tambem serve como uma ferramenta para explicar o significado das palavras e da cerimonia. Nossas oracoes judaicas sao belas cancoes de amor, repletas de bondade, afeto, adoracao, esperanca, benevolencia e generosidade. Elas sao o nosso DNA, mesmo que nao as conhecamos, pois tais oracoes, nossa religiao, moldaram o povo judeu: elas moldaram nosso modo de pensar, nossa educacao, quem somos e o que representamos. O judaismo prega que devemos ser bons e positivos para nos mesmos, para a familia, para a comunidade e para o mundo em geral - tudo por respeito e amor a Hashem. Isso me enche de gratidao, humildade e orgulho. Nossa heranca e uma bencao intelectual, cultural, espiritual e religiosa. Precisamos, porem, de facil acesso. Eu nunca pude participar, muito menos desfrutar, de uma cerimonia matutina do Shabbat, mas adorava os momentos em que toda a comunidade se reunia e entoava alguns breves louvores com melodias emocionantes. Tais momentos simplesmente nao eram suficientes. Nos precisavamos cantar mais, muito mais! Comunidade tem a ver com familia e amigos, e todos nos somos amigos - isto esta, inclusive, escrito em uma de nossas oracoes. Nossas oracoes clamam por ser entoadas com grande alegria, clareza e harmonia. As oracoes coletivas dizem respeito a pertenca e partilha, e isso so e possivel se todos pudermos nos unir como semelhantes. Para isso, precisamos de palavras claramente articuladas, faceis de aprender e agradaveis de cantar. Eu dedico este projeto de melodizacao das oracoes da cerimonia matutina do Shabbat e a escrita de um livro de oracao com as respectivas letras a todos os que amam e se importam com a continuidade judaica, com o judaismo, com a Tora e com o Estado-nacao do povo judeu, Israel, bem como a todos os nossos maravilhosos amigos, os justos entre as nacoes. Lembrem-se de que, quando louvamos juntos, permanecemos juntos. AM ISRAEL CHAI - o povo de Israel vive. Com amor e esperanca para os nossos filhos, Richard Collis

We Sing We Stay Together: Shabbat Morning Service Prayers is a super user-friendly Sing-Along prayer book for the Shabbat (Saturday) Morning Synagogue Service with TRANSLITERATED ENGLISH TEXT, translation and explanation of the service. Its primary purpose is to make it beyond easy to learn the prayers when listening and singing along to the 64 track music CD album set of the same name; but it also stands, in its own right, as a learning tool explaining the meaning of the words and the service. Our Jewish prayers are beautiful love songs; full of goodness, affection, adoration, hope, kindness and generosity. They are our DNA, even if we do not know them, because these prayers, our religion, have moulded the Jewish people; our way of thinking, education, who we are, and what we represent. Judaism is all about being good and positive for oneself, family, community, the wider world - all out of respect and love for Hashem. It fills me with gratitude, humility, and pride. Our heritage is an intellectual, cultural, spiritual and religious blessing - but we need easy access. I was never able to participate in, let alone enjoy, the Shabbat Morning Service, but I loved those moments when the whole community comes together and sings a few short prayers with moving melodies. There just was not enough of it, we needed more singing, much more! Community is all about family and friends, and we are all friends, it is actually written in one of our prayers. Our prayers are crying out to be sung with great happiness, clearly and harmoniously. Communal prayers are all about belonging, sharing, and that is only possible if we can all join in as equals; and for that we need clearly articulated words that are easy to learn and enjoyable to sing. I dedicate this project of melodizing the Shabbat Morning Service prayers and writing a Sing-Along prayer book to all who love and care for Jewish Continuity, Judaism, Torah, and the Nation-State of the Jewish People, Israel; and so also to all our wonderful friends, the righteous among the nations. Remember to remember that when we sing together, we stay together. AM ISRAEL CHAI - the people of Israel live. With love, and hope for our children, Richard Collis

This brief introduction to Buddhism is designed to help readers understand this important religious tradition. With both nuance and balance, this text provides broad coverage of various forms of Buddhism with an arresting layout with rich colors. It offers both historical overviews and modern perspectives on Buddhist beliefs and practices. The user-friendly content is enhanced by charts of religious festivals, historic timelines, updated maps, and a useful glossary. It is ideal for courses on Buddhism and Asian religions and will be a useful, concise reference for all readers eager to know more about this important religious tradition and its place in our contemporary world.

Rudra Puja has been practised in India since the beginning of time. Shiva means Auspicious. Rudra is a synonym for Shiva that means 'Destroyer of Evil'. Puja means that which is born of fullness. The Vedic scriptures hail the Rudram chants as a method to remove sufferings, attain desires and bestow all round prosperity in one's village. This book presents the complete Rudra Puja Abhisheka procedure in Sanskrit using clear Devanagari font. Headings are given in English for the performer to follow the text correctly. The Rudram Verses for NORTH INDIAN Shukla Yajur Veda as well as for SOUTH INDIAN Krishna Yajur Veda are both given in separate sections with correct Vedic Accents. Additionally, the Devanagari Latin Transliteration is given for the South Indian version. A copious Appendix gives the Devanagari Alphabet, Pronunciation Key, and some famous Shiva Shlokas. Ideal for use at home or in the temple.

During the past few decades a great amount of scholarly work has been done on the various prayer cultures of antiquity, both Graeco-Roman and Jewish and Christian. In Jewish studies this burgeoning research on ancient prayer has been stimulated particularly by the many new prayer texts found at Qumran, which have shed new light on several long-standing problems. The present volume intends to make a new contribution to the ongoing scholarly debate on ancient Jewish prayer texts by focusing on a limited set of prayer texts, scil. , a small number of those that have been preserved only in Greek. Jewish prayers in Greek tend to be undervalued, which is regrettable because these prayers shed light on sometimes striking aspects of early Jewish spirituality in the centuries around the turn of the era. In this volume twelve such prayers have been collected, translated, and provided with an extensive historical and philological commentary. They have been preserved on papyrus, on stone, and as part of Christian church orders into which some of them have been incorporated in a christianized from. For that reason these prayers are of great interest to scholars of both early Judaism and ancient Christianity.

In this volume, Bible Studies scholar Yitzhak (Itzik) Peleg offers an educational, values-based approach to the cycle of Jewish holidays-festivals and holy days-as found in the Jewish calendar. These special days play a dual role: they reflect a sense of identity with, and belonging to, the Jewish people, while simultaneously shaping that identity and sense of belonging. The biblical command "And you shall tell your son" (Exodus 13:8) is meant to ensure that children will become familiar with the history of their people via the experience of celebrating the holidays. It is the author's claim, however, that this command must be preceded by another educational command: "And you shall listen to your son and your daughter." The book examines the various Jewish holidays and ways in which they are celebrated, while focusing on three general topics: identity, belonging, memory. Throughout the generations, observance of the holidays has developed and changed, from time to time and place to place. These changes have enabled generations of Jews, in their various communities, to define their own Jewish identity and sense of belonging.

The scientific debates on border crossings and cultural exchange between Judaism, Christianity, and Islam have much increased over the last decades. Within this context, however, little attention has been given to the biblical Exodus, which not only plays a pivotal role in the Abrahamic religions, but also is a master narrative of a border crossing in itself. Sea and desert are spaces of liminality and transit in more than just a geographical sense. Their passage includes a transition to freedom and initiation into a new divine community, an encounter with God and an entry into the Age of law. The volume gathers twelve articles written by leading specialists in Jewish and Islamic Studies, Theology and Literature, Art and Film history, dedicated to the transitional aspects within the Exodus narrative. Bringing these studies together, the volume takes a double approach, one that is both comparative and intercultural. How do Jewish, Christian and Islamic texts and images read and retell the various border crossings in the Exodus story, and on what levels do they interrelate? By raising these questions the volume aims to contribute to a deeper understanding of contact points between the various traditions.

The author uses the heb-sed, or Sed-festival, an ancient Egyptian religious festival that can be traced to the Archaic period, as the basis for a comparative study for providing insights into the controversial reign of Amenhotep IV - Akhenaten.

Modern archaeology has amassed considerable evidence for the disposal of the dead through burials, cemeteries and other monuments. Drawing on this body of evidence, this book offers fresh insight into how early human societies conceived of death and the afterlife. The twenty-seven essays in this volume consider the rituals and responses to death in prehistoric societies across the world, from eastern Asia through Europe to the Americas, and from the very earliest times before developed religious beliefs offered scriptural answers to these questions. Compiled and written by leading prehistorians and archaeologists, this volume traces the emergence of death as a concept in early times, as well as a contributing factor to the formation of communities and social hierarchies, and sometimes the creation of divinities.