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Books > Religion & Spirituality > General > Philosophy of religion > General
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Evolution
(Hardcover)
Bradford Mccall; Foreword by Thomas Jay Oord
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R1,208
R1,010
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This book offers a rigorous analysis of why commitment matters and
the challenges it presents to a range of believers. Peter Forrest
treats commitment as a response to lost innocence. He considers the
intellectual consequences of this by demonstrating why, for
example, we should not believe in angels. He then explores why
humans are attached to reason and to humanism, recognising the
different commitments made by theist and non-theist humanists.
Finally, he analyses religious faith, specifically fideism,
defining it by way of contrast to Descartes, Pascal and William
James, as well as contemporary philosophers including John
Schellenberg and Lara Buchak. Of particular interest to scholars
working on the philosophy of religion, the book makes the case both
for and against committing to God, recognising that God's divine
character sets up an emotional rather than an intellectual barrier
to commitment to worship.
Ma?berot Immanuel is a collection of twenty-eight chapters in
Hebrew of rhymed prose and poetry written by the poet and amateur
philosopher Immanuel of Rome during an era of rapid political
change in late medieval Italy. The final chapter, Mah?beret
Ha-Tofet Ve-ha-'Eden (A Tale of Heaven and Hell), like Dante's
Commedia, depicts Immanuel's visits to hell and heaven. Bridging
Worlds focuses on the interrelation of Immanuel's belletristic work
and biblical exegesis to advance a comprehensive and original
reading of this final chapter. By reading Immanuel's philosophical
commentaries and literary works together, Dana Fishkin demonstrates
that Immanuel's narrative made complex philosophical ideas about
the soul's quest for immortality accessible to an educated
populace. Throughout this work, she explains the many ways
Mah?beret Ha-Tofet Ve-ha-'Eden serves as a site of cultural
negotiation and translation. Bridging Worlds broadens our
understanding of the tensions inherent in the world of late
medieval Jewish people who were deeply enmeshed in Italian culture
and literature, negotiating two cultures whose values may have
overlapped but also sometimes clashed. Fishkin puts forth a
valuable and refreshing perspective alongside previously unknown
sources to breathe new life into this extremely rich and culturally
valuable medieval work.
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