Dignity is a fundamental aspect of our lives, yet one we rarely pause to consider; our understandings of dignity, on individual, collective and philosophical perspectives, shape how we think, act and relate to others. This book offers an historical survey of how dignity has been understood and explores the concept in the Judaeo-Christian tradition. World-renowned contributors examine the roots of human dignity in classical Greece and Rome and the Scriptures, as well as in the work of theologians, such as St Thomas Aquinas and St John Paul II. Further chapters consider dignity within Renaissance art and sacred music. The volume shows that dignity is also a contemporary issue by analysing situations where the traditional understanding has been challenged by philosophical and policy developments. To this end, further essays look at the role of dignity in discussions about transhumanism, religious freedom, robotics and medicine. Grounded in the principal Christian traditions of Catholicism, Orthodoxy, Anglicanism, and Protestantism, this book offers an interdisciplinary and cross-period approach to a timely topic. It validates the notion of human dignity and offers an introduction to the field, while also challenging it.

Since the third century BCE, when the king of Sri Lanka converted to Buddhism, the island nation off the southern coast of India has represented a central interest of Buddhist scholarship. The association between its politics and religious life has not always remained harmonious, however, and has contributed to the contemporary turmoil that threatens to tear it apart. In this valuable book, renowned religious scholar Bardwell Smith elucidates the history of Buddhism in Sri Lanka from the time of one of its earliest rulers through to its present-day strife. The essays collected here for the first time explore various themes of Sri Lanka's long history in novel and constructive ways. Topics include Sinhala Buddhists' sense of manifest destiny arising from Sri Lanka's oldest historical chronicles, the Mahavamsa and the Dipavamsa; the nationalist implications of the chronicles' depiction of the third-century Mahavihara monastery as the site of "original Buddhism"; and concepts of order and legitimation of power in ancient Ceylon. With a new introduction and final chapter, Smith sheds fresh light on today's Sri Lanka, connecting historical studies with contemporary issues.

Reason, the Only Oracle of Man is Colonel Ethan Allen's polemical treatise wherein he argues for the power of reason, and reason's nature as a God-given attribute of man. Received to a negative reception during its original publication in 1785, Reason, the Only Oracle of Man divided opinion on the grounds of its rejection of traditional, Christian religious beliefs. At the time, the fledgling nation of the United States was deeply devoted to the traditional Christian establishment, with many suspicious of the recent progress of science in many fields. Ethan Allen rejected many traditional beliefs of the Christian church. He considered much of the Bible to be mythical superstition, and held great contempt for organised religion which he viewed as corrupt and sinful, with the priesthood in particular targeted for its inadequacies. While not an atheist, Allen believed strongly in the power and capacity of reason, and considered its use to be virtuous.

Arne Gron's reading of Soren Kierkegaard's authorship revolves around existential challenges of human identity. The 35 essays that constitute this book are written over three decades and are characterized by combining careful attention to the augmentative detail of Kierkegaard's text with a constant focus on issues in contemporary philosophy. Contrary to many approaches to Kierkegaard's authorship, Gron does not read Kierkegaard in opposition to Hegel. The work of the Danish thinker is read as a critical development of Hegelian phenomenology with particular attention to existential aspects of human experience. Anxiety and despair are the primary existential phenomena that Kierkegaard examines throughout his authorship, and Gron uses these negative phenomena to argue for the basically ethical aim of Kierkegaard's work. In Gron's reading, Kierkegaard conceives human selfhood not merely as relational, but also a process of becoming the self that one is through the otherness of self-experience, that is, the body, the world, other people, and God. This book should be of interest to philosophers, theologians, literary studies scholars, and anyone with an interest not only in Kierkegaard, but also in human identity.

This book seeks to examine the mutual interplay between existentialism and Christian belief as seen through the work of three existentialist thinkers who were also committed Christians - a Spaniard (Miguel de Unamuno), a Russian (Nikolai Berdyaev), and a Frenchman (Gabriel Marcel). They are compared with each other and with leading non-religious existentialists. The major themes studied include reason, freedom, the self, belief, hope, love, suffering, and immortality.

Herbert McCabe OP was one of the most intelligent Roman Catholic thinkers of the 20th century, whose writings have enjoyed enormous and welcome success. A significant influence on philosophers such as Anthony Kenny and Alasdair McIntyre, McCabe also counted amongst his friends Seamus Heaney and Terry Eagleton, and moved amongst the literary elite. His wide personal interests are reflected in his writings, which cover a broad range of topics. In this reader we glimpse an insight into the workings of a brilliant mind occupied by topics including the philosophy of God and Christian doctrine, ethics and moral theology, the problem of evil, the philosophical theology of St Thomas Aquinas, the traditional catholic concern for prayer, liturgy, Mary and St Dominic. Further musings reflect on issues that interested McCabe the most - philosophy of God, Christology, fundamental and sacramental theology, and ethics. Edited by Brian Davies and Paul Kucharski, two well known McCabe specialists, the selection is a gem which will be of use to any reader interested in comprehending the key issues for a thoughtful life, and also includes some of McCabe's most dazzling sermons.

Part of the bestselling Capstone Classics Series edited by Tom Butler-Bowdon, this collectible, hard-back edition of The Prophet provides an accessible and insightful introduction to this timeless spiritual work The Prophet is an inspirational book of 26 poetry fables written in English by Lebanese-American poet and writer Kahlil Gibran. One of the most translated books in history, Gibran's famous work has been translated into over 100 different languages since its first publication in 1923. The book provides timeless spiritual wisdom on universally-shared aspects of life, such as giving, buying and selling, beauty and friendship, eating and drinking, crime and punishment and spirituality and religion. The book follows Almustafa, a man who has waited for twelve years for a ship to take him from the island of Orphalese back to his home. He has come to know the people on the island, who consider him a wise and insightful man. On the day Almustafa's ship finally arrives, he feels a deep sadness. The local elders ask him not to leave. Almustafa speaks of his philosophy of life and the truths he has discovered to the gathered crowd. His words have an almost magical quality to them. As he prepares to board his ship, it becomes clear that Almustafa's words do not refer to his journey home, but rather to the world he came from before he was born. The Prophet is a metaphor for the mystery of life and an exploration of the human condition. Inspirational and extremely readable for modern audiences, this classic text teaches us: We should be glad of the experience of coming into the world The separation you feel from other people is not real True marriage gives both people space to develop their individuality Enjoying your work is expressing your love for whoever benefits from it Sorrow makes space for more joy in another season of life Featuring an insightful introduction from the editor, The Prophet: The Spirituality Classic is a must-read book for anyone interested in exploring the undeniable truths of life we all share.

Gandhi and Philosophy presents a breakthrough in philosophy by foregrounding modern and scientific elements in Gandhi's thought, animating the dazzling materialist concepts in his writings and opening philosophy to the new frontier of nihilism. This scintillating work breaks with the history of Gandhi scholarship, removing him from the postcolonial and Hindu-nationalist axis and disclosing him to be the enemy that the philosopher dreads and needs. Naming the congealing systematicity of Gandhi's thoughts with the Kantian term hypophysics, Mohan and Dwivedi develop his ideas through a process of reason that awakens the possibilities of concepts beyond the territorial determination of philosophical traditions. The creation of the new method of criticalisation - the augmentation of critique - brings Gandhi's system to its exterior and release. It shows the points of intersection and infiltration between Gandhian concepts and such issues as will, truth, violence, law, anarchy, value, politics and metaphysics and compels us to imagine Gandhi's thought anew.

Colby Dickinson proposes a new political theology rooted in the intersections between continental philosophy, heterodox theology, and orthodox theology. Moving beyond the idea that there is an irresolvable tension at the heart of theological discourse, the conflict between the two poles of theology is made intelligible. Dickinson discusses the opposing poles simply as manifestations of reform and revolution, characteristics intrinsic to the nature of theological discourse itself. Outlining the illuminating space of theology, Theological Poverty in Continental Philosophy breaks new ground for critical theology and continental philosophy. Within the theology of poverty, the believer renounces the worldly for the divine. Through this focus on the poverty intrinsic to religious calling, the potential for cross-pollination between the theological and the secular is highlighted. Ultimately situating the virtue of theological poverty within a poststructuralist, postmodern world, Dickinson is not content to position Christian philosophy as the superior theological position, moving away from the absolute values of one tradition over another. This universalising of theological poverty through core and uniting concepts like grace, negation, violence and paradox reveal the theory’s transmutable strength. By joining up critical theology and the philosophy of religion in this way, the book broadens the possibility of a critical dialogue both between and within disciplines.