Sren Kierkegaard (1813-1855) is simultaneously one of the most obscure philosophers of the Western world and one of the most influential. His writings have influenced atheists and faithful alike. Yet despite his now pervasive influence, there is still widespread disagreement on many of the most important aspects of his thought. Kierkegaard was deliberately obscure in his philosophical writings, forcing his reader to interpret and reflect. But at the same time that Kierkegaard produced his esoteric, pseudonymous philosophical writings, he was also producing simpler, direct religious writings. Since his death the connections between these two sets of writings have been debated, ignored or denied by commentators. Here W. Glenn Kirkconnell undertakes a thorough examination of the two halves of Kierkegaard's authorship, demonstrating their ethical and religious relationship and the unifying themes of the signed and pseudonymous works. In particular the book examines Kierkegaard's understanding of the fall of the self and its recovery and the implications of his entire corpus for the life of the individual.

The work of the later Schelling (in and after 1809) seems antithetical to that of Nietzsche: one a Romantic, idealist and Christian, the other Dionysian, anti-idealist and anti-Christian. Still, there is a very meaningful and educative dialogue to be found between Schelling and Nietzsche on the topics of reason, freedom and religion. Both of them start their philosophy with a similar critique of the Western tradition, which to them is overly dualist, rationalist and anti-organic (metaphysically, ethically, religiously, politically). In response, they hope to inculcate a more lively view of reality in which a new understanding of freedom takes center stage. This freedom can be revealed and strengthened through a proper approach to religion, one that neither disconnects from nor subordinates religion to reason. Religion is the dialogical other to reason, one that refreshes and animates our attempts to navigate the world autonomously. In doing so, Schelling and Nietzsche open up new avenues of thinking about (the relationship between) freedom, reason and religion.

Subtle Implications is a defining clarification of the human experience as presented in the story of the author's life, and expressed in his 'Theories of Everything. Through his unrelenting quest to understand and come to terms with life's wide variety of apparently random events, he developed a methodology we can use to analyze and understand the madness. At the very least, the author offers the opportunity to gain the insight and strength needed to cope with even the worst of life's emotionally crippling crises. What are the true natures of our physical and spiritual realities? How did our Universe begin? Why are we here? Why do bad things happen in our lives? What happens when we die? Do we live again? Life is not that complicated. Pertinent information and the proper perspective can help you see life as your own creation. You alone are responsible for the present state of every facet of your life. Together we are responsible for every aspect of the world that greets us every morning. Together we can create a world where a comfortable life is the rule and not the exception. It is all up to us

This book addresses the limits of metaphysics and the question of the possibility of ethics in this context. It is divided into six chapters, the first of which broadens readers' understanding of difference as difference with specific reference to the works of Hegel. The second chapter discusses the works of Emmanuel Levinas and the question of the ethical. In turn, the concepts of sovereignty and the eternal return are discussed in chapters three and four, while chapter five poses the question of literature in a new way. The book concludes with chapter six. The book represents an important contribution to the field of contemporary philosophical debates on the possibility of ethics beyond all possible metaphysical and political closures. As such, it will be of interest to scholars and researchers in both the humanities and social sciences. Beyond the academic world, the book will also appeal to readers (journalists, intellectuals, social activists, etc.) for whom the question of the ethical is the decisive question of our time.

The present geopolitical rise of India and China evokes much interest in the comparative study of these two ancient Asian cultures. There are various studies comparing Western and Indian philosophies and religions, and there are similar works comparing Chinese and Western philosophy and religion. However, so far there is no systemic comparative study of Chinese and Indian philosophies and religions. Therefore there is a need to fill this gap. As such, Brahman and Dao: Comparative Studies of Indian and Chinese Philosophy and Religion is a pioneering volume in that it highlights possible bridges between these two great cultures and complex systems of thought, with seventeen chapters on various Indo-Chinese comparative topics. The book focuses on four themes: metaphysics and soteriology; ethics; body, health and spirituality; and language and culture.

George Berkeley (1685-1753), Bishop of Cloyne, was an Irish philosopher and divine who pursued a number of grand causes, contributing to the fields of economics, mathematics, political theory and theology. He pioneered the theory of 'immaterialism', and his work ranges over many philosophical issues that remain of interest today. This volume offers a complete and accurate edition of Berkeley's extant correspondence, including letters written both by him and to him, supplemented by extensive explanatory and critical notes. Alexander Pope famously said 'To Berkeley every virtue under heaven', and a careful reading of the letters reveals a figure worthy of admiration, sheds new light on his personal and intellectual life, and provides insight into the broad historical and philosophical currents of his time. The volume will be an invaluable resource for philosophers, modern historians and those interested in Anglo-Irish culture.

Selfhood and Sacrifice is an original exploration of the ideas of two major contemporary thinkers. O'Shea offers a novel interpretation of Girard's work that opens up his discourse on violence and the sacred into a fruitful engagement with both Taylor's philosophical anthropology and his philosophical history. In an age when religious violence and the role of practical reason in the secular sphere are continually juxtaposed, O'Shea offers new possibilities of responding to the problems of global crisis through the critical lenses of two of the most original and engaging thinkers writing on religion today.

Bringing together Leibniz's writings on God and religion for the very first time, Leibniz on God and Religion: A Reader reflects the growing importance now placed on Leibniz's philosophical theology. This reader features a wealth of material, from journal articles and book reviews published in Leibniz's lifetime to private notes and essays, as well as items from his correspondence. Organised thematically into the following sections, this reader captures the changes in Leibniz's thinking over the course of his career: The Catholic Demonstrations The existence and nature of God Reason and faith Ethics and the love of God The Bible Miracles and mysteries The churches and their doctrines Grace and predestination Sin, evil, and theodicy The afterlife Non-Christian religions In preparing this reader, Strickland has returned to Leibniz's original manuscripts to ensure accurate translations of key texts, the majority of which have not been available in English before. The reader also contains a number of texts previously unpublished in any form. Alongside the translations, this reader contains an introductory essay, explanatory notes on all of the texts, and suggestions for further reading. This valuable sourcebook enables students of all levels to achieve a well-rounded understanding of Leibniz's philosophical theology.

Among contemporary Anglo-American philosophers and students there is a growing awareness of the need to engage more both with philosophical perspectives of other faith traditions and also the distinctive continental tradition of philosophy. This important new collection aims to engage philosophers from a variety of different backgrounds and traditions (religious and non-religious) to stimulate dialogue on philosophical method. The volume aims to ask an emerging generation of philosophers who specialize in philosophy of religion to write about their personal understanding of the practice, method and future focus of the subject, with the ultimate goal of illustrating why this expanding subject area is important.

Northern Ireland presents a fundamental challenge for the sociology of religion - how do religious beliefs, attitudes and identities relate to practices, violence and conflict? In other words, what does religion do? These interrogations are at the core of this book. It is the first critical and comprehensive review of the ways in which the social sciences have interpreted religion's significance in Northern Ireland. In particular, it examines the shortcomings of existing interpretations and, in turn, suggests alternative lines of thinking for more robust and compelling analyses of the role(s) religion might play in Northern Irish culture and politics. Through, and beyond, the case of Northern Ireland, the second objective of this book is to outline a critical agenda for the social study of religion, which has theoretical and methodological underpinnings. Finally, this work engages with epistemological issues which never have been addressed as such in the Northern Irish context: how do conflict settings affect the research undertaken on religion, when religion is an object of political and violent contentions? By analysing the scope for objective and critical thinking in such research context, this critical essay intends to contribute to a sociology of the sociology of religion.