The subject of Christology has been a struggle for the church from the very beginning. It has resulted in divisions, crusades, inquisitions, persecutions, and a wide range of creeds. Each group claims it possesses the truth-a truth revealed to them, a particular turn on belief they alone rightly proclaim. In "And Jacob Digged a Well," author Pastor Theodore M. Snider provides a commentary on religion-where it's been, where it's headed, and how it fits in the modern world. He seeks to answer this question: why do we believe what we believe?

Snider discusses how scientific and technological discoveries have changed not only our worldviews but also our Godviews and how consciousness and brain research are altering the way we understand each other and how beliefs are formed. He compiles a diverse amount of information on topics relevant to both secular and religious audiences, including creationism, evolution, intelligent design, and artificial intelligence through historical, scientific, cognitive, and psychological avenues.

And Jacob Digged a Well reminds us that "natural" may not be as clear as we once thought. Faith in the twenty-first century needs to look quite different from the past century.

This title presents an analysis of 'messianism' in Continental philosophy, using a case study of Levinas to uncover its underlying philosophical intelligibility. There is no greater testament to Emmanuel Levinas' reputation as an enigmatic thinker than in his mediations on eschatology and its relevance for contemporary thought. Levinas has come to be seen as a principle representative in Continental philosophy - alongside the likes of Heidegger, Benjamin, Adorno and Zizek - of a certain philosophical messianism, differing from its religious counterpart in being formulated apparently without appeal to any dogmatic content. To date, however, Levinas' messianism has not received the same detailed attention as other aspects of his wide ranging ethical vision. Terence Holden attempts to redress this imbalance, tracing the evolution of the messianic idea across Levinas' career, emphasising the transformations or indeed displacements which this idea undergoes in taking on philosophical intelligibility. He suggests that, in order to crack the enigma which this idea represents, we must consider not only the Jewish tradition from which Levinas draws inspiration, but also Nietzsche, who ostensibly would represent the greatest rival to the messianic idea in the history of philosophy, with his notion of the 'parody' of messianism. This groundbreaking series offers original reflections on theory and method in the study of religions, and demonstrates new approaches to the way religious traditions are studied and presented. Studies published under its auspices look to clarify the role and place of Religious Studies in the academy, but not in a purely theoretical manner. Each study will demonstrate its theoretical aspects by applying them to the actual study of religions, often in the form of frontier research.

Charting a genealogy of the modern idea of the self, Felix O Murchadha explores the accounts of self-identity expounded by key Early Modern philosophers, Montaigne, Descartes, Pascal, Spinoza, Hume and Kant. The question of the self as we would discuss it today only came to the forefront of philosophical concern with Modernity, beginning with an appeal to the inherited models of the self found in Stoicism, Scepticism, Augustinianism and Pelagianism, before continuing to develop as a subject of philosophical debate. Exploring this trajectory, The Formation of the Modern Self pursues a number of themes central to the Early Modern development of selfhood, including, amongst others, grace and passion. It examines on the one hand the deep-rooted dependence on the divine and the longing for happiness and salvation and, on the other hand, the distancing from the Stoic ideal of apatheia, as philosophers from Descartes to Spinoza recognised the passions as essential to human agency. Fundamental to the new question of the self was the relation of faith and reason. Uncovering commonalities and differences amongst Early Modern philosophers, O Murchadha traces how the voluntarism of Modernity led to the sceptical approach to the self in Montaigne and Hume and how this sceptical strand, in turn, culminated in Kant's rational faith. More than a history of the self in philosophy, The Formation of the Modern Self inspires a fresh look at self-identity, uncovering not only how our modern idea of selfhood developed but just how embedded the concept of self is in external considerations: from ethics, to reason, to religion.

Colby Dickinson proposes a new political theology rooted in the intersections between continental philosophy, heterodox theology, and orthodox theology. Moving beyond the idea that there is an irresolvable tension at the heart of theological discourse, the conflict between the two poles of theology is made intelligible. Dickinson discusses the opposing poles simply as manifestations of reform and revolution, characteristics intrinsic to the nature of theological discourse itself. Outlining the illuminating space of theology, Theological Poverty in Continental Philosophy breaks new ground for critical theology and continental philosophy. Within the theology of poverty, the believer renounces the worldly for the divine. Through this focus on the poverty intrinsic to religious calling, the potential for cross-pollination between the theological and the secular is highlighted. Ultimately situating the virtue of theological poverty within a poststructuralist, postmodern world, Dickinson is not content to position Christian philosophy as the superior theological position, moving away from the absolute values of one tradition over another. This universalising of theological poverty through core and uniting concepts like grace, negation, violence and paradox reveal the theory’s transmutable strength. By joining up critical theology and the philosophy of religion in this way, the book broadens the possibility of a critical dialogue both between and within disciplines.

Adolf Grunbaum is one of the giants of 20th century philosophy of science. This volume is the first of three collecting his most essential and highly influential work. The essays collected in this first volume focus on three related areas. They discuss scientific rationality-the problem of what it takes for a theory to be called scientific, and ask whether it is plausible to draw a clear distinction between science and non-science as was famously proposed by Karl Popper. They delve into the debate between determinism and indeterminism, in both science and in the humanities. Grunbaum defends the position of the Humane Determinist, which then leads to a thorough criticism of the current theological approaches to ethics and morality-where Grunbaum defends an explicit Secular Humanism-as well as of prominent theistic interpretations of twentieth century physical cosmologies. The second volume is devoted to Grunbaum's writings on the Philosophy of Physics and Space-Time, and the third to his lectures on the Philosophy of Psychology and Psychoanalysis, including his 1985 Gifford Lectures, which are to be published for the first time.

In Nietzsche's Search for Philosophy: On the Middle Writings Keith Ansell-Pearson makes a novel and thought-provoking contribution to our appreciation of Nietzsche's neglected middle writings. These are the texts Human, All Too Human (1878-80), Dawn (1881), and The Gay Science (1882). There is a truth in the observation of Havelock Ellis that the works Nietzsche produced between 1878 and 1882 represent the maturity of his genius. In this study he explores key aspects of Nietzsche's philosophical activity in his middle writings, including his conceptions of philosophy, his commitment to various enlightenments, his critique of fanaticism, his search for the heroic-idyllic, his philosophy of modesty and his conception of ethics, and his search for joy and happiness. The book will appeal to readers across philosophy and the humanities, especially to those with an interest in Nietzsche and anyone who has a concern with the fate of philosophy in the modern world.

Primordial Traditions was the winner of the 2009 Ashton Wylie Award for Literary Excellence. This new second edition of the original award winning collection features a selection of essays by Gwendolyn Taunton and other talented authors from the original periodical Primordial Traditions (2006-2010). The new version of Primordial Traditions offers a revised layout and a new binding. This edition also has content not contained in the original publication. The first section of Primordial Traditions deals with aspects of perennial philosophy covering the broader applications of the Primordial Tradition in the modern world. Alchemy, philosophy, civilization, the Kali Yuga, and even the problems afflicting the economy are addressed here from a traditional perspective. This section deals with the nature of the Primordial Tradition and how all True Spiritual Traditions consequently relate to it in this new philosophy of religion. The second section of the book then breaks down Traditions into geographic locations to discuss European, Eastern, Middle Eastern and South American Traditions at an advanced level. Topics covered here include: Tibetan Tantra, Sufism, Yezidi, Tantrism, Vedic Mythology, Theravada Buddhism, Thai Magic, Tantrism, Oneiromancy, Norse Berserkers, Runes, Celtic Mythology, Mithras, Hellenic Mythology and Mayan Ceremonial Astrology to name but a few fascinating obscurities. Content includes the following articles by Gwendolyn Taunton: Sophia Perennis: The Doctrine of Ascension, The Primordial Tradition, The Age of Darkness: Prophecies of the Kali Yuga, Mercury Rising: The Life & Writing of Julius Evola, Ars Regia: The Royal Art Revisited, Tantra: Fifth Veda or Anti-Veda?, Aesthetics of the Divine in Hinduism, Divine Mortality: Nataraja, Shankara & Higher Consciousness in the Imagery of Siva, Monks & Magic: The Use of Magic by the Sangha in Thailand, Does Practice Make One Perfected? The Role of gTum-mo in the Six Yogas of Naropa, Clarifying the Clear Light, Oneiromancy: Divination by Dreams, Of Wolves and Men: The Berserker and the Vratya, Ancient Goddess or Political Goddess? and The Black Sun: Dionysus in the Philosophy of Friedrich Nietzsche & Greek Myth. Primordial Traditions also contains articles by Damon Zacharias Lycourinos, Matt Hajduk, Krum Stefanov, Bob Makransky and many more.....