"Amor Dei," "love of God" raises three questions: How do we know God is love? How do we experience love of God? How free are we to love God? This book presents three kinds of love, worldly, spiritual, and divine to understand God's love. The work begins with Augustine's "Confessions" highlighting his Manichean and Neoplatonic periods before his conversion to Christianity. Augustine's confrontation with Pelagius anticipates the unresolved disputes concerning God's love and free will. In the sixteenth-century the Italian humanist, Gasparo Contarini introduces the notion of "divine amplitude" to demonstrate how God's goodness is manifested in the human agent. Pierre de Berulle, Guillaume Gibieuf, and Nicolas Malebranche show connections with Contarini in the seventeenth-century controversies relating free will and divine love. In response to the free will dispute, the Scottish philosopher, William Chalmers, offers his solution. Cornelius Jansen relentlessly asserts his anti-Pelagian interpretation of Augustine stirring up more controversy. John Norris, Malebranche's English disciple, exchanges his views with Mary Astell and Damaris Masham. In the tradition of Cambridge Platonism, Ralph Cudworth conveys a God who "sweetly governs." The organization of sections represents the love of God in ascending-descending movements demonstrating that, "human love is inseparable from divine love."

One of the most perplexing problems facing believers in God is the problem of evil. The words of Epicurus put the point concisely: "Either God wants to abolish evil, and cannot; or he can, but does not want to. If he wants to, but cannot, he is impotent. If he can, but does not want to, he is wicked. If God can abolish evil, and God really wants to do it, why is there evil in the world?" This is a difficult problem to unpick and it remains an issue that continues to concern people and inspire debate. The problem has taken a variety of forms over the centuries; in fact, there are numerous "problems" of evil-problems for theists but, perhaps surprisingly, problems for non-theists as well. Evil: A Guide for the Perplexed explores, in a rigorous but engaging way, central challenges to religious belief raised by evil and suffering in the world as well as significant responses to them from both theistic and non-theistic perspectives.

Spectres of False Divinity presents a historical and critical interpretation of Hume's rejection of the existence of a deity with moral attributes. In Hume's view, no first cause or designer responsible for the ordered universe could possibly have moral attributes; nor could the existence (or non-existence) of such a being have any real implications for human practice or conduct. Hume's case for this 'moral atheism' is a central plank of both his naturalistic agenda in metaphysics and his secularizing program in moral theory. It complements his wider critique of traditional theism, and threatens to rule out any religion that would make claims on moral practice.
Thomas Holden situates Hume's commitment to moral atheism in its historical and philosophical context, offers a systematic interpretation of his case for divine amorality, and shows how Hume can endorse moral atheism while maintaining his skeptical attitude toward traditional forms of cosmological and theological speculation.

Most studies of Athanasius on the Holy Spirit have concentrated on his Letters to Serapion on the Holy Spirit. In this book, Kevin Douglas Hill looks at his earlier writing and argues that without that earlier work he would not have been prepared to confess the Holy Spirits divine nature and role in creating the world.

Religion and Ethics Today: God's World and Human Responsibilities, Volume 2 examines the major systems of ethics and principles of normative moral judgement in Western ethics, including religious, environmental, biomedical, and cultural moral values, from an evolutionist approach. The book is organized into four parts: the problems of evil and yet, the affirmation of the reality of existence of a loving, powerful God; the ethics of Jesus and God's incarnation of love; the evolutionary moral agents of God's kingdom; and critical moral and ethical theories, which evaluates virtue ethics, biomedical ethics, and environmental and applied utilitarian ethics. Specific topics explored throughout the text include the concept of evil as it relates to both Christianity and Judaism, Karl Marx's theory of inequality, Dr. Martin Luther King's dream of a beloved community, Buddha and the law of karma, and more. Written for intellectually inquiring students and educators, and designed to be used with the first volume of the same name, Religion and Ethics Today is well-suited for introductory religious survey courses, classes on comparative religion, and any course that addresses theology, ethics, or the philosophy of religion.

What can we know about ourselves and the world through the sense of touch and what are the epistemic limits of touch? Scepticism claims that there is always something that slips through the epistemologist's grasp. A Touch of Doubt explores the significance of touch for the history of philosophical scepticism as well as for scepticism as an embodied form of subversive political, religious, and artistic practice. Drawing on the tradition of scepticism within nineteenth- and twentieth-century continental philosophy and psychoanalysis, this volume discusses how the sense of touch uncovers contradictions within our knowledge of ourselves and the world. It questions 1) what we can know through touch, 2) what we can know about touch itself, and 3) how our experience of touching the other and ourselves throws us into a state of doubt. This volume is intended for students and scholars who wish to reconsider the experience of touching in intersections of philosophy, religion, art, and social and political practice.

In May 2010, philosophers, family and friends gathered at the University of Notre Dame to celebrate the career and retirement of Alvin Plantinga, widely recognized as one of the world's leading figures in metaphysics, epistemology, and the philosophy of religion. Plantinga has earned particular respect within the community of Christian philosophers for the pivotal role that he played in the recent renewal and development of philosophy of religion and philosophical theology. Each of the essays in this volume engages with some particular aspect of Plantinga's views on metaphysics, epistemology, or philosophy of religion. Contributors include Michael Bergman, Ernest Sosa, Trenton Merricks, Richard Otte, Peter VanInwagen, Thomas P. Flint, Eleonore Stump, Dean Zimmerman and Nicholas Wolterstorff. The volume also includes responses to each essay by Bas van Fraassen, Stephen Wykstra, David VanderLaan, Robin Collins, Raymond VanArragon, E. J. Coffman, Thomas Crisp, and Donald Smith.