Temples for a Modern God is one of the first major studies of American religious architecture in the postwar period, and it reveals the diverse and complicated set of issues that emerged just as one of the nation's biggest building booms unfolded. Jay Price tells the story of how a movement consisting of denominational architectural bureaus, freelance consultants, architects, professional and religious organizations, religious building journals, professional conferences, artistic studios, and specialized businesses came to have a profound influence on the nature of sacred space. Debates over architectural style coincided with equally significant changes in worship practice. Meanwhile, suburbanization and the baby boom required a new type of worship facility, one that had to attract members and serve a social role as much as it had to to honor the Divine. Price uses religious architecture to explore how Mainline Protestantism, Catholicism, Judaism, and other traditions moved beyond their ethnic, regional, and cultural enclaves to create a built environment that was simultaneously intertwined with technology and social change, yet rooted in fluid and shifting sense of tradition. Price argues that these structures, as often mocked as loved, were physical embodiments of a significant, if underappreciated, era in American religious history.

In Faces of Charisma: Image, Text, Object in Byzantium and the Medieval West, a multi-disciplinary group of scholars advances the theory that charisma may be a quality of art as well as of person. Beginning with the argument that Weberian charisma of person is itself a matter of representation, this volume shows that to study charismatic art is to experiment with a theory of representation that allows for the possibility of nothing less than a breakdown between art and viewer and between art and lived experience. The volume examines charismatic works of literature, visual art, and architecture from England, Northern Europe, Italy, Ancient Greece, and Constantinople and from time periods ranging from antiquity to the beginning of the early modern period. Contributors are Joseph Salvatore Ackley, Paul Binski, Paroma Chatterjee, Andrey Egorov, Erik Gustafson, Duncan Hardy, Stephen Jaeger, Jacqueline E. Jung, Lynsey McCulloch, Martino Rossi Monti, Gavin Richardson, and Andrew Romig.

Charlie's introduction to his blog put it best: "A lifetime in marketing actually equips a man for very little... Now pushing 58, I realise with some horror that it is a full half century since I last took cycling remotely seriously. If this trip does not go well, I might leave it as long until my next attempt. In September 2012, seven friends of varying fitness and circumference, accompanied by an elderly camper-wagon and driver, are cycling from France to Santiago de Compostela in north-west Spain." Despite being well past their prime they cycled up the equivalent of Mount Everest plus a bit as they crossed the Pyrenees, the Montes de Oca, the Montes de Leon, and the Cantabrian Mountains, in the process expending over 20,000 calories each (according to Susie's iPhone App), most of which were put back on each evening. They cycled in the footsteps of 1,000 years of history, marveled at the art and architecture accumulated over the centuries, and at times crashed into it. They visited the sites of miracles and pondered their meaning, and crossed the 200 meter bridge at Hospital de Orbigo which in 1434 was the site of a month long jousting tournament. They experienced the highs and lows of triumph and disaster, and felt compelled to test the efficiency of the Spanish medical system. Comment on the blog from Barnaby: "God, troops...it is epic reading and I am on the edge of my seat as I follow your progress on my map." The De-Caff Camino is in turn amusing, informative, easy reading and irreverent, and yet is imbued throughout with the greatest respect for the history and traditions of the Camino and those who have written their names into its lore. Improbably arriving at their destination after two weeks and 500 miles on the road, the author offers some forthright advice to the Vatican on how to enhance the experience for pilgrims at last achieving their goal after so much exertion, self-sacrifice and denial. The De-Caff Camino is an essential and most entertaining addition to the body of knowledge of The Way of St James.