"Seeing the Insane" is a richly detailed cultural history of madness and art in the Western world, showing how the portrayal of stereotypes has both reflected and shaped the perception and treatment of the mentally disturbed. Covering the Middle Ages through the end of the nineteenth century, Sander L. Gilman explores the depictions of mental illness as seen in manuscripts, sculptures, lithographs, and photography. With artistic renderings and medical illustrations side-by-side, this volume includes over 250 visual displays of the mentally ill. These images capture society's reliance on visual motifs to assign concrete qualities to abstract ailments in an attempt to understand the marginalized. Gilman's collection of images demonstrates how society has relegated the mentally ill to a state of "otherness" and portrays how society's perceived realities concerning the insane have morphed and evolved over centuries.

Sander L. Gilman, PhD, is a distinguished professor of the Liberal Arts and Sciences as well as Professor of Psychiatry at Emory University. A respected educator, he has served as Old Dominion Visiting Professor of English at Princeton; Northrop Frye Visiting Professor of Comparative Literature at the University of Toronto; Mellon Visiting Professor of Humanities at Tulane University; Goldwin Smith Professor of Humane Studies at Cornell University; and Professor of the History of Psychiatry at Cornell Medical College. He has written and edited several books including "The Face of Madness" and "Sexuality: An Illustrated History."

""Seeing the Insane" is a visual history of the stereotypes that have shaped the perception of the mentally ill from medieval through modern times. The result is nearly as heartbreaking as a visual history of the Holocaust. In picture after picture, the book portrays centuries of intolerance for deviance, mindless cruelty, unthinking prejudice, and self-righteous abuse of the weak and ill."

-"American Journal of Psychiatry"

"As extraordinary in concept as it is in its execution. . . . This remarkable book helps laymen as well as specialists to see the insane, but it does far more. When we study the past, we understand the present. When we see the conventional stereotype images of insanity, we find they still color our concepts of madness. Through these pictures of the insane, we see all humanity. We look, not through a glass darkly, but through a multiplicity of media, brightly."

-"Antiquarian Bookman"

Dear reader, if you are holding in your hands the book "Legends of the Phoenix" by A.V.Trehlebov, then in just a moment a magnificent journey awaits you filled with fascinating knowledge about the hidden history of our world and some of the most fascinating societal processes to ever occur. If you have already read a few dozen books on the subject but are still asking yourself the questions "Who am i?" "What is my purpose here?" or "Why do we die?" then this book will become a treasure within your library. If you are still searching for the answers to the age old questions of the origins of life on earth, the origins and evolution of our modern civilization, the origins of different races, the true history of the people on earth, our spiritual growth as humans, or the universal laws of the universe, then this book has come to you at the right time. Through years of scientific study, this non-fiction tractate is written in a simple yet fascinating manner and is suitable for all readers. The phoenix, as in the title of the book, is an ancient Russian symbol symbolizing the rebirth of Russia and the Slavic people. From folk tales it is written that these birds rise from their ashes, are then reborn in a magical flame and appear in a purer form. Since history has always been written by, and for the benefit of the current rulers, disregarding any previous facts or knowledge, we use the experience and heritage of our ancestors which have been laid out in the "Legends of the Phoenix." "Legends of the Phoenix" is devoted to the revival of the ancient, million year old culture and heritage of the Slavic people. The information in this book has deep roots from the Slavic Vedas dating back hundreds of thousands of years with knowledge not yet fully discovered by our modern civilization. Consisting of two parts, the first part "Origin of the Slavic-Aryans" discusses the root origins of the Slavic people, the ancient texts and archaeological monuments, the eon old Slavic ancestry, our beliefs, morals, commandments, and the answers to the mysterious wise tales of the Slavs. The second part called "The Path to Light" discusses the connection and meaning of the Slavic and Hindu Vedas, the stages of the ancient Slavic spiritual belief "Rodoveriye," the meaning of spiritual development, the paths and goals of our ancient societies, the wisdom behind each stage of life and how to get ready for and create virtuous offspring, the nature of divine and demonic entities and their purpose, the importance of understanding your inner self and past lives, the structure of all our energy bodies, the origins of the Vedas, what it means to have a non-dualistic view of the universe, and the secrets of the Golden Path.

A little girl experiences wonder, magic and adventure while on a journey through the mystical Land of the Four Seasons. The illustrations are "compelling, cheerful and full of intriguing detail related to the story." Harmony: Land of the Four Seasons is "visible fun."

Judy Chicago's monumental art installation "The Dinner Party "was an immediate sensation when it debuted in 1979, and today it is considered the most popular work of art to emerge from the second-wave feminist movement. Jane F. Gerhard examines the piece's popularity to understand how ideas about feminism migrated from activist and intellectual circles into the American mainstream in the last three decades of the twentieth century.
More than most social movements, feminism was transmitted and understood through culture--art installations, "Ms. Magazine," "All in the Family," and thousands of other cultural artifacts. But the phenomenon of cultural feminism came under extraordinary criticism in the late 1970s and 1980s Gerhard analyzes these divisions over whether cultural feminism was sufficiently activist in light of the shifting line separating liberalism from radicalism in post-1970s America. She concludes with a chapter on the 1990s, when "The Dinner Party" emerged as a target in political struggles over public funding for the arts, even as academic feminists denounced the piece for its alleged essentialism.
The path that" The Dinner Party" traveled--from inception (1973) to completion (1979) to tour (1979-1989) to the permanent collection of the Brooklyn Museum (2007)--sheds light on the history of American feminism since 1970 and on the ways popular feminism in particular can illuminate important trends and transformations in the broader culture.