Herbert Spencer was regarded by the Victorians as the foremost philosopher of the age, the prophet of evolution at a time when the idea had gripped the popular imagination. His ambition was to construct a "Synthetic Philosophy" which unified all knowledge by demonstrating evolution to be at work throughout the universe from the nebulae to human society. In so doing he made important contributions to biology, psychology, sociology, and philosophy, and his writ ran from the intellectual elite - Darwin called him "our great philosopher" - through the professional classes to the working men whom Beatrice Webb once overheard discussing his ideas on a train. Until recently Spencer's posthumous reputation rested almost exclusively on his social and political thought, which has itself frequently been subject to serious misrepresentation. But historians of ideas now recognise that an acquaintance with Spencer's thought is essential for the proper understanding of many aspects of Victorian intellectual life, and the present selection is designed to answer this need.

Christopher Celenza is one of the foremost contemporary scholars of the Renaissance. His ambitious new book focuses on the body of knowledge which we now call the humanities, charting its roots in the Italian Renaissance and exploring its development up to the Enlightenment. Beginning in the fifteenth century, the author shows how thinkers like Lorenzo Valla and Angelo Poliziano developed innovative ways to read texts closely, paying attention to historical context, developing methods to determine a text's authenticity, and taking the humanities seriously as a means of bettering human life. Alongside such novel reading practices, technology - the invention of printing with moveable type - fundamentally changed perceptions of truth. Celenza also reveals how luminaries like Descartes, Diderot, and D'Alembert - as well as many lesser-known scholars - challenged traditional ways of thinking. Celenza's authoritative narrative demonstrates above all how the work of the early modern humanist philosophers had a profound impact on the general quest for human wisdom. His magisterial volume will be essential reading for all those who value the humanities and their fascinating history.

The relationship between liquids and gases engaged the attention of a number of distinguished scientists in the mid 19th Century. In a definitive paper published in 1869, Thomas Andrews described experiments he performed on carbon dioxide and from which he concluded that a critical temperature exists below which liquids and gases are distinct phases of matter, but above which they merge into a single fluid phase. During the years which followed, other natural phenomena were discovered to which the same critical point description can be applied - such as ferromagnetism and solutions. This book provides an historical account of theoretical explanations of critical phenomena which ultimately led to a major triumph of statistical mechanics in the 20th Century - with the award of the Nobel Prize for Physics

This is a reconstruction of Henri Poincare's anti-realist philosophy of mathematics. Although Poincare is recognized as the greatest mathematician of the late 19th century, his contribution to the philosophy of mathematics is not generally highly regarded. Poincare criticized logicism and axiomatic set theory, and he argued that we have mathematical intuitions. Many regard his remarks as idiosyncratic, and based upon a misunderstanding of logic and logicism. This book argues that Poincare's critiques are not based on misunderstanding. Rather, they are grounded in a coherent and attractive foundation of neo-Kantian constructivity.

Can societies fall ill? Can institutions die, or social practices degenerate? Must social norms be embodied? To what extent is social action habitual? Is social life part of nature or does it transcend it? This book explores the meaning and many facets of naturalism in social philosophy. It investigates the consequences of concepts such as "second nature" and "forms of life" for social philosophy. It analyses the ways in which social action, gender, work and morality are embodied. It surveys the conceptions of nature at play in social criticism. It provides students and experts of social philosophy with both an overview and critical analyses of the many facets of naturalism in social philosophy from Hume and Hegel to Contemporary Critical Theory. Contributors: Louis Carre, Fabian Freyenhagen, Martin Hartmann, Axel Honneth, Thomas Khurana, Steven Levine, Sabrina Lovibond, Arvi Sarkela, Barbara Stiegler, Mariana Teixeira, Italo Testa

"On the Origins of Classical Economics" takes issue with the assumption that modern Economics began with Adam Smith and the publication of "The Wealth of Nations" and shows that the origins of classical economic theory have much deeper roots. It deals with the origin and early development of the classical theory of distribution up to 1767 and stresses the concept of economic "surplus" as a key determinant of economic phenoma, especially income distribution and commodity exchange rates. It follows the transmission of ideas from Petty to the Classical School through such writers as Cantillon, Quesnay and Steuart. "On the Origins of Classical Economics" is designed to meet the need for an understanding of the cetral elements of the early history of the classical tradistion.

'Fascinating and richly documented . . . Few books manage to be so informative and so entertaining.' - Sunday Times Santiniketan-Sriniketan in India, Dartington Hall in England, Atarashiki Mura in Japan, the Institute for the Harmonious Development of Man in France, the Bruderhof in Germany and Trabuco College in America: six experimental communities established in the aftermath of the First World War, each aiming to change the world. Anna Neima's The Utopians is an absorbing and vivid account of these collectives and their charismatic leaders and reveals them to be full of eccentric characters, outlandish lifestyles and unchecked idealism. Dismissed and even mocked in their time, yet, a century later, their influence still resonates in progressive education, environmentalism, medical research and mindfulness training. Without such inspirational experiments in how to live, post-war society would have been a poorer place. 'Thanks to Neima's rigorous research, each chapter offers something new.' - Spectator 'Neima ranges with impressive confidence across the world'. - Literary Review

This introduction should be welcomed by all students looking for an accessible guide to the many historical debates and issues arising from the ever-growing literature on the origins of the feminist movement.

Geoffrey Lloyd engages in a wide-ranging exploration of what we can learn from the study of ancient civilisations that is relevant to fundamental problems, both intellectual and moral, that we still face today. How far is it possible to arrive at an understanding of alien systems of belief? Is it possible to talk meaningfully of 'science' and of its various constituent disciplines, 'astronomy', 'geography', 'anatomy', and so on, in the ancient world? Are logic and its laws universal? Is there one ontology - a single world - to which all attempts at understanding must be considered to be directed? When we encounter apparently very different views of reality, how far can that be put down to a difference in conceptions of what needs explaining, or of what counts as an explanation, or to different preferred modes of reasoning or styles of inquiry? Do the notions of truth and belief represent reliable cross-cultural universals? In another area, what can ancient history teach us about today's social and political problems? Are the discourses of human nature and of human rights universally applicable? What political institutions do we need to help secure equity and justice within nation states and between them? Lloyd sets out to answer all these questions, and to convince us that the science and culture of ancient Greece and China provide precious resources to advance modern debates.

The soul rejoices in perceiving harmonious sound; when the sound is not harmonious it is grieved. From these affects of the soul are derived the name of consonances for the harmonic proportions, and the name of dissonances for the unharmonic proportions. When to this is added the other harmonie proportion whieh consists of the longer or shorter duration of musical sound, then the soul stirs the body to jumping dance, the tongue to inspired speech, according to the same laws. The artisans accommodate to these harmonies the blows of their hammers, the soldiers their pace. As long as the harmonies endure, everything is alive; everything stiffens, when they are disturbed.! Thus the German astronomer, Johannes Kepler, evokes the power of music. Where does this power come from? What properties of music enable it to stir up emotions which may go far beyond just feeling generally pleased, and which may express themselves, for instance, in weeping; in laughing; in trembling over the whole body; in a marked acceleration of breathing and heartbeat; in participating in the rhythm with the head, the hands, the arms, and the feet? From the beginning of musical theory the answer to this question has been sought in two different directions.

This is a study of the transmission of political ideas across languages and cultures, and in particular of a notably fruitful encounter between two distinct branches of eighteenth-century political discourse: the reception of Scottish civic ideas, developed most powerfully in the works of the Edinburgh historian-philosopher Adam Ferguson, by Geman intellectuals of the Enlightenment and Romantic eras. Fania Oz-Salzberger's detailed and challenging analysis places Ferguson in the context of the Scottish Enlightenment, and explores the impact of his theories on German Enlightenment thinkers. She traces the passage of Ferguson's civic humanism across linguistic and cultural borders, and highlights the linguistic stumbling-blocks and conceptual tensions that resulted. Dr Oz-Salzberger argues that there resulted a complex and largely unintentional shift of Scottish civic concepts into a German vocabulary of spiritual perfection and inner life, and that the misreading of Ferguson and other Scottish thinkers contributed much to the richness of German intellectual life in the late eighteenth and early nineteenth centuries.

Character and Culture by Irving Babbitt is the latest volume in the Library of Conservative Thought. Babbitt was the leader of the twentieth-century intellectual and cultural movement called American Humanism or the New Humanism. More than half a century after his death his intellectual staying power remains undiminished. The qualities that marked Irving Babbitt as a thinker and cultural critic of the first rank are richly represented in "Character and Culture. "First published togetherin 1940 (under the misleading title "Spanish Character), "these essays span his scholarly career and cover a wide range of subjects. The diverse topics discussed here--aesthetics, ethics, religion, politics, literature--are illuminated by the same unifying vision of human existence that informs and structures all of Babbitt's writing.

Babbitt never took up a subject out of idle curiosity. All of his books and articles grew out of a desire to address certain fundamental questions of life and letters. The essaysin this volume are as worthy of attention now as when they were originally written. Set in then- philosophical and historical context by Claes G. Ryn's new introduction, they are a good place to start for persons who wish to acquaint themselves not only with Babbitt's central ideas but with the scope of his mind and interests. Readers familiar with other books by Babbitt may recognize particular ideas and formulations but will also find much new material to ponder.

Ryn's introduction provides a comprehensive look at Irving Babbitt's life, career, writings, and influence. He shows how Babbitt has survived and sustained often harsh criticism from representatives of dominant trends. Ryn describes his writing style as having "a kind of rugged American elegance." The substantial critical introduction also elucidates Babbitt's central ideas in relation to the volume. "Character and Culture "will be of interest to scholars of literature, philosophers, historians, theologians, and political theorists. The extensive index to all of Babbitt's books, including this one, increases the value of the volume.

Since the early decades of the 20th century, the notion of the hormonally-constructed body has become the dominant mode of conceptualizing bodies, particularly female bodies, to such an extent that it is often assumed to be a natural phenomenon. This book challenges the idea that there is such a thing as a "natural" body and demonstrates that it is the process by which scientific claims achieve universal status that constructs such discourses as natural facts. The work tells the story of scientists' search for the many tons of ovaries, testes and urine that were required in experiments to develop the hormonal body concept. It traces the origins of sex hormones and follows their development through mass-production as drugs to their eventual transformation into the contraceptive pill.

Worlds Apart traces the history of our concepts of the marketplace and the theater and the ways in which these concepts are bound together. Focusing on Britain and America in the years 1550-1750, the book discusses the forms and conventions that structured both commerce and theater. Drawing on a variety of disciplines and documents, Professor Agnew illuminates one of the most fascinating chapters in the formation of Anglo-American market culture.

eBook available with sample pages: 0203418573

"Religion and politics are necessarily related", declared Ronald Reagan, while addressing an ecumenical prayer breakfast of 17,000 people in Dallas. But how are they connected? Many popular images of God - King, Lord, and Judge - are essentially political, while concepts of might, majesty, dominion, and power are used of both God and the state. This work explores the relations between these images and their political context through the analogy between divine and civil government, and considers what images of God may legitimately be employed by Christians in the 20th century. David Nicholls suggests that religious conceptions have often affected political thinking - theological rhetoric, child of political experience, may also be mother of political change. Drawing upon politics, theology, history, sociology, anthropology, and literary criticism, this text should be of interest to all concerned with the relation between Christianity and politics.

Although the impact of works such as Common Sense and The Rights of Man has led historians to study Thomas Paine's role in the American Revolution and political scientists to evaluate his contributions to political theory, scholars have tacitly agreed not to treat him as a literary figure. This book not only redresses this omission, but also demonstrates that Paine's literary sensibility is particularly evident in the very texts that confirmed his importance as a theorist. And yet, because of this association with the 'masses', Paine is often dismissed as a mere propagandist. Thomas Paine and the Literature of Revolution recovers Paine as a transatlantic popular intellectual who would translate the major political theories of the eighteenth century into a language that was accessible and appealing to ordinary citizens on both sides of the Atlantic.

This study assesses the significance of the hunting cult as a major element of the imperial experience in Africa and Asia. Through a study of the game laws and the beginnings of conservation in the 19th and early-20th centuries, the author demonstrates the racial inequalities which existed between Europeans and indigenous hunters. Africans were denied access to game, and the development of game reserves and national parks accelerated this process. Indigenous hunters in Africa and India were turned into "poachers" and only Europeans were permitted to hunt. In India, the hunting of animals became the chief recreation of military officers and civilian officials, a source of display and symbolic dominance of the environment. Imperial hunting fed the natural history craze of the day, and many hunters collected trophies and specimens for private and public collections as well as contributing to hunting literature. Adopting a radical approach to issues of conservation, this book links the hunting cult in Africa and India to the development of conservation, and consolidates widely-scattered material on the importance of hunting to the economics and nutrition of African societies. -- .

Entre Meeanique et Arehiteeture: e'est-a-dire, entre les proeedes teehniques qui, depuis des temps immemoriaux eonforment l'art et la scienee de la eonstruetion au developpement de la scienee physique et mathematique la plus generale et, peut-etre, la plus abstraite, subalternata tanturn geometriae et philosophiae naturalis, eomme le disait Tartaglia, bien que liee aux faits les plus farniliers: la statique et la meeanique des mareriaux et des struetures. Le theme qui nous eoneeme est done la relation entre la technique et la scienee dans son exemple le plus important, je crois, du point de vue historiographique mais aussi epistemologique: a savoir, la relation entre le savoir faire, qui se eonforme a la norme, en respeetant une determination et une eongruenee parfaites avee son objectif, et la theorie, qui eonfirme la norme et temoigne la neeessite de la determiner eongrfiment avec les lois de la nature. Avee une extreme perspieaeite, quelque peu offusquee par une frivolite erudite, l' Abbe Franeeseo Maria Franeesehinis, mathematieien et adepte de la philosophie des lurnieres, se peneha sur la question dans un bref traite qu'il publia a Padoue en 1808 sous 1 le titre Des Mathematiques appliquees , soutenant la nouvelle tendanee didaetique introduite a l'Universite de Padoue par l'ephemere Regne d'Italie. Simulant un eonflit entre plusieurs auteurs, Franeesehinis exposait une premiere these dans un Discours inaugural qu'il reeita peut-etre reellement en 1807, lorsqu'il devint titulaire de la Chaire de Mathematiques appliquees.

How do historians, comparative linguists, biblical and textual critics and evolutionary biologists establish beliefs about the past? How do they know the past? This book presents a philosophical analysis of the disciplines that offer scientific knowledge of the past. Using the analytic tools of contemporary epistemology and philosophy of science the book covers such topics as evidence, theory, methodology, explanation, determination and underdetermination, coincidence, contingency and counterfactuals in historiography. Aviezer Tucker's central claim is that historiography as a scientific discipline should be thought of as an effort to explain the evidence of past events. He also emphasizes the similarity between historiographic methodology to Darwinian evolutionary biology. This is an important, fresh approach to historiography and will be read by philosophers, historians and social scientists interested in the methodological foundations of their disciplines.

At a time when socialism appears to be on the wane, anthropological analyses of its origins and worldwide diffusion are long overdue. The aspirations of socialists have led to many dead-ends, and revolutionary claims must be carefully scrutinized against a background of cultural communities. Yet there are few, if any, peoples in today's world who remain unaffected by socialism, both as a political force and as a set of ideas, and no-one can doubt that its cultural legacies will make themselves felt in years to come, in the so-called First and Third worlds, as well as in its Eurasian heartlands. While anthropological work illuminates some of the mechanisms of the recent changes which have removed socialists from power in many countries it also reveals the factors which have given socialism such a profound worldwide impact, and which helped socialist societies to reproduce themselves effectively for so long. "Socialism" presents diverse examples of ideals and realities and offers detailed ethnographic accounts of specific groups such as rural cultivators in China and Tanzania, gypsies in Hungary, actors in Czechoslovakia, and village women in Poland and Industrial North-East England.

Neo-Confucianism, the state sponsored orthodoxy of China's later empires, is now recognized as an important key to understanding China. This study looks at the roots of Neo-Confucianism in an age when Buddhism and Taoism had eclipsed the Confucian tradition in importance. Li Ao (c. 772-836 A.D.), though generally acknowledged as a forerunner of Neo-Confucianism, is still regarded as deeply influenced by Buddhism. The historical reasons for the creation of this image of Li Ao are examined, prior to a close investigation of the actual circumstances which shaped his "Fu-hsing shu" "Book of Returing to One's True Nature" the essay which had the deepest influence on the development of early Neo-Confucianism. Although common assumptions about Buddhist influence on Li Ao are questioned, the true importance of the essay emerges in the typically Chinese patterns of thought which it exhibits and which gave it an impact transcending the immediate circumstances that prompted its writing.

Thomas More's Utopia is one of the supreme achievements of Renaissance humanism. This is the first edition since 1965 to combine More's Latin text with an English translation, and the first to provide an accurate Latin text. Spelling and punctuation have been regularized, and the translation is a revised version of the acclaimed Adams translation, also published in Cambridge Texts in the History of Political Thought. The edition includes an introduction, textual apparatus, a full commentary and a guide to the critical literature on Utopia.

The institutionalization of History and Philosophy of Science as a distinct field of scholarly endeavour began comparatively earl- though not always under that name - in the Australasian region. An initial lecturing appointment was made at the University of Melbourne immediately after the Second World War, in 1946, and other appoint ments followed as the subject underwent an expansion during the 1950s and 1960s similar to that which took place in other parts of the world. Today there are major Departments at the University of Melbourne, the University of New South Wales and the University of W ollongong, and smaller groups active in many other parts of Australia and in New Zealand. 'Australasian Studies in History and Philosophy of Science' aims to provide a distinctive pUblication outlet for Australian and New Zealand scholars working in the general area of history, philosophy and social studies of science. Each volume comprises a group of essays on a connected theme, edited by an Australian or a New Zealander with special expertise in that particular area. Papers address general issues, however, rather than local ones; parochial topics are avoided. Further more, though in each volume a majority of the contributors is from Australia or New Zealand, contributions from elsewhere are by no means ruled out. Quite the reverse, in fact - they are actively encouraged wherever appropriate to the balance of the volume in question."